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Adam Stood in the Jordan for Forty Days and the River Stopped

He stood on a stone until the water reached his neck. He told the fish not to beat their own breasts. The Jordan held still.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. They Chose Two Rivers
  2. Adam Spoke to the Jordan
  3. The Fish Came and the Water Stopped
  4. Ha-Satan Found Eve in the Tigris
  5. The River Held Until God Heard

They wept first. Adam and Eve walked out of the Garden and wept for seven days on the ground outside, until weeping had no more water in it.

Adam Stood in the Jordan for Forty Days and the River Stopped Click for full size

The grief was complete. They had lost the place made for them, and they had lost it with their own hands. No one came to tell them how to live on the other side of the trees.

They Chose Two Rivers

When the weeping was spent enough to allow thought, they decided to afflict themselves. Each would stand in a river, neck-deep, for forty days, without food, without speech, without clothing, without moving. Adam chose the Jordan. Eve chose the Tigris. They separated and went to the water.

Eve had already offered to take half his trouble. "Rise up and give me half," she had said, "for it is on my account that this hath happened to thee." He would not hand her his share. He sent her to her own river and took his own.

Adam Spoke to the Jordan

Before he entered, he prepared his place. He found a stone in the middle of the current, set it, and stood on it, so the water rose to his neck and only his face remained above the surface. Then he spoke to the river. He did not ask it to lessen his suffering. He asked it to increase it.

"I adjure thee, O thou water of the Jordan. Afflict thyself with me, and gather unto me all swimming creatures that live in thee. Let them surround me and sorrow with me, and let them not beat their own breasts with grief, but let them beat me. Not they have sinned, only I alone."

He wanted witnesses who had not eaten. He wanted the river's own people to stand around a man who had, and to strike him instead of themselves.

The Fish Came and the Water Stopped

They came. The dwellers in the Jordan gathered around the man on the stone, a living ring in the current. From that moment the water stood still and ceased from flowing. The river that had been running from its source to its mouth since the world was made held its body in place around him.

Fish pressed in. Cold sides brushed his legs. The surface went flat as a floor. A man who had named the animals in the Garden now stood named by them, and they did as he asked. They did not beat their own breasts. They kept him in the middle of a stopped river, and the days began to count themselves.

His skin changed in that stillness. River-grass found him. The bright clay of the sixth day took on the color of the water. He was almost unrecognizable as the creature God had stood on his feet. He stayed.

Ha-Satan Found Eve in the Tigris

Eighteen days into the fast, Ha-Satan, the Accuser, came to Eve in the Tigris. He appeared as a holy angel, brightness on the bank, and he deceived her a second time. He told her God had heard her weeping. God forgives you. Come out of the water and eat.

Eve believed him. She climbed out. She went to Adam, still wet, to tell him the good news. Adam looked at her and knew at once what had happened. "Ha-Satan has deceived you as he deceived you in the Garden," he said. He turned his face toward heaven. "Lord God, why has my enemy prevailed against her?"

He began the forty days again. Eve, ashamed and exhausted, had to begin her standing over from the first hour. The Accuser had not needed a new trick. He had needed her hunger and a face that looked like mercy.

The River Held Until God Heard

Adam stood until the grass covered him. The fish did not leave. The Jordan did not resume. The forty days lasted their full count with the animals of the river in attendance and the water stopped. When it was over, an angel came and told him to come out. God had heard.

Hearing was not the same as undoing. Years later Adam lay groaning under seventy-two afflictions and sent Eve with their son Seth toward Paradise, earth on their heads, to beg for oil from the tree that flows with mercy. A beast lunged at Seth on the road. Eve cried out that all who had sinned would curse her. The beast answered that from her the rule of the animals had arisen, and their nature had been transformed. Seth told it to stand off from the image of God until the day of Judgment, and it went back to its lair.

Michael met them at the edge of the garden and refused the oil. Not now. At the end of the times. Go back. Your father will live three days and die. The river had stopped for Adam once. The oil of mercy was not for his dying body. He climbed off the stone with river-grass on his skin, and death still had his name.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 2:86Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Our ancestor Adam, the first human, knew that feeling intimately after his transgression. And the story of how he atoned is truly remarkable.

In Legends of the Jews, a monumental work compiled by Rabbi Louis Ginzberg, Adam didn't just wallow in despair. He took action. He embarked on a forty-day fast, a spiritual journey meant to cleanse his soul. But this wasn’t just any fast. He immersed himself in the Jordan River, the very waters that would later play such a significant role in Jewish history.

Adam, standing in the rushing river. He strategically placed a stone in the middle, climbed atop it, the water reaching his neck. And then, he spoke, a powerful declaration resonating with remorse. “I adjure thee, O thou water of the Jordan!” he cried. He implored the river, personifying it, asking it to share in his suffering. He continued, “Afflict thyself with me, and gather unto me all swimming creatures that live in thee. Let them surround me and sorrow with me, and let them not beat their own breasts with grief, but let them beat me. Not they have sinned, only I alone!”

Can you picture this scene? Adam, neck-deep in the Jordan, calling out to the waters and its inhabitants. And what happened next is nothing short of miraculous.

The creatures of the Jordan, all of them, responded to his plea. They swarmed around him, surrounding him in a circle of shared sorrow. And, the legend says, the flow of the Jordan River itself ceased. It stood still, as if holding its breath in sympathy with Adam's pain.

What does this tell us? Perhaps it's about the profound interconnectedness of all creation. Or maybe it highlights the immense power of sincere remorse and the possibility of atonement, even after the gravest of mistakes. Adam, in his humility, didn't just acknowledge his sin; he actively sought to share the burden, to involve the natural world in his repentance. It’s a powerful reminder that even in our deepest moments of regret, we are not alone, and that even the waters themselves can bear witness to our journey toward redemption.

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Apocalypse of Moses 9-14Life of Adam and Eve

Retold in our words. Read the original at the link below.The Books of Adam and Eve, trans. L. S. A. Wells, in The Apocrypha and Pseudepigrapha of the Old Testament, vol. 2 (1913) · Public Domain

A dying man asked his wife and son to walk to the edge of Paradise and beg for mercy. They came back with a prophecy -- and a death sentence.

Adam lay groaning on his bed, the seventy-two afflictions gnawing at his body. He could barely speak. "What shall I do?" he whispered. "I am in great distress."

Eve wept. "My lord Adam, rise up and give me half your suffering. Let me carry it. This happened because of me. Because of me you are tormented." But Adam would not hear of it. Instead, he sent her on a mission.

"Go with our son Seth toward Paradise. Put earth on your heads. Weep and pray that God will have mercy on me and send His angel to the garden -- to bring oil from the Tree of Life. If I can anoint myself with it, perhaps I will find rest from this agony."

So Seth and Eve set out toward Eden.

On the road, a wild beast lunged at Seth. Eve screamed: "Woe is me! On the day of resurrection, every sinner will curse me, saying: 'Eve did not keep the commandment of God!'" She turned to the beast and challenged it: "You wicked creature -- do you not fear to fight with one made in the image of God? How dare you open your mouth against him? You were made subject to us long ago!"

The beast spoke back. It was no ordinary animal. "This is not our concern, Eve -- your greed and your wailing belong to you. It was because of you that the rule of beasts was overturned. How was your mouth opened to eat from the tree that God forbade? Our very nature was transformed because of what you did. Do not blame us if we rise against you."

Seth silenced the beast with a single command: "Close your mouth. Stand off from the image of God until the Day of Judgment." And the beast obeyed. It bowed and slunk back to its lair.

Mother and son pressed on. They reached the gates of Paradise and knelt in the dust, weeping and praying for the Oil of Mercy.

God sent the archangel Michael. But Michael did not bring oil.

"Seth, man of God," Michael said, "do not exhaust yourself with prayers for the tree that flows with oil to anoint your father Adam. It shall not be given to you now. Only at the end of days. Then all flesh shall be raised -- from Adam to the last of the holy people. Then the delights of Paradise will be restored to them, and God will dwell in their midst. The evil inclination will be removed from their hearts, and they will be given a heart that understands only good and serves God alone."

A promise. Magnificent. But distant.

"Go back to your father," Michael continued. "The term of his life is fulfilled. He will live only three more days, and then he will die. When his soul departs, you will behold the terrifying scene of his passing."

The angel vanished. Seth and Eve returned to the hut where Adam lay. When he saw their faces, he knew. They had failed.

Adam turned to Eve. "What have you done to us? You have brought upon us a great wrath -- death itself, lording it over our entire race." Then his voice softened with one final request: "Call all our children and our children's children together. Tell them the manner of our transgression. Tell them everything."

Three days. That was all he had left. And in those three days, the whole story would have to be told.

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