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Adoni-Bezek Kept Seventy Kings Crawling Under His Table

They took his thumbs and his big toes. He did not curse Judah. He said God had paid him in the same coin he had used on seventy kings.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. Kings Crawled Under the Table
  2. Judah Called Simeon Up
  3. He Named the Measure Himself
  4. The Door Hidden in the Almond Tree
Adoni-Bezek Kept Seventy Kings Crawling Under His Table Click for full size

Kings Crawled Under the Table

Adoni-Bezek ate above them. Under the boards, seventy kings moved on their knuckles and their heels.

He had taken their thumbs. He had taken their big toes. A hand with no thumb cannot close on a sword. A foot with no big toe cannot plant for a charge. He kept them alive on purpose. Scraps fell. They gathered the scraps. A visitor brought into that room before the meat was carved understood, without a word, what resistance in that country produced.

He was not counted among the great kings of Canaan. He did not need to be. A small throne had been enough to empty seventy others and arrange them as furniture.

Judah Called Simeon Up

After Joshua died, the Canaanites were still in the land. Israel asked who should go up first. The answer was Judah.

Judah did not go alone. He sent to Simeon: come up with me into my lot and fight, and I will come up with you into yours. Simeon came. They found Adoni-Bezek at Bezek with ten thousand men and struck them down.

The king ran. They caught him. Then they did to his hands and feet what his table had been teaching for years. Thumbs. Big toes. The same cuts, in the same order, on the man who had invented the display.

He Named the Measure Himself

They put him on the ground. The knife came for the thumbs first. He watched his own hands change. He did not curse Judah. He did not ask for a different sentence.

He looked at what was left. The same shape he had given seventy other men. The same helplessness he had served as a mealtime show.

"Seventy kings, with their thumbs and their big toes cut off, gathered their meat under my table," he said. "As I have done, so God has repaid me."

They brought him to Jerusalem. He died there. The confession traveled farther than the body. He had named the payment while the blood was still running, and he had not pretended the books were wrong.

The Door Hidden in the Almond Tree

Othniel's forty years began with that victory. After Bezek, Israel turned toward Luz. The city had one way in. A cave. The path to the cave ran inside a hollow almond tree. Armies had walked past the tree and seen only a tree.

A man came out of Luz. They caught him and offered him his life if he showed the door. He put a hand on the bark, then on the dark behind it. Israel went in. Luz fell.

The man and his family were spared. He left and founded another Luz among the Hittites. That second city was left untouched when Sennacherib came. It was untouched when Nebuchadnezzar came. The Angel of Death had no power inside its walls unless a resident grew tired and walked out. Death waited at the gate the way Adoni-Bezek's kings had waited under the table. It was not allowed in until someone chose the road.

Judah and Simeon kept moving. Adoni-Bezek's table sat empty. The crumbs were gone. The measure he had named was the last true thing he got to say.


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From the tradition

Sources

4 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Sifrei Devarim 353:13Sifrei Devarim

Retold in our words. Read the original at the link below.Sifrei by Rabbi Shraga Silverstein · CC-BY

The Torah doesn’t exactly shout it from the rooftops, but there are clues. Little hints dropped here and there that paint a picture of a formidable people.

Take Adoni-bezek, for example. Ever heard of him? He was a Canaanite king, and his story, recounted in (Judges 1:7), is… well, it’s brutal. He boasts, "Seventy kings, their thumbs and big toes cut off used to glean under my table."

Seventy kings! Reduced to begging for scraps! It hints at a sophisticated, organized, and utterly ruthless kingdom. It's a chilling glimpse into the pre-Israelite landscape.

It's not just about military might. It's about dominance, control, and a chilling disregard for human dignity. That act says it all.

Then, we turn to the Israelites themselves. Think about the blessings bestowed upon them. When we read in Sifrei Devarim (Devarim, Ibid.) about the descendants of Joseph, "And they are the thousands of Ephraim, and they are the thousands of Menasheh," it's not just a nice sentiment. It's a reflection of their potential power.

The phrase "thousands and ten thousands" echoes another verse, Bamidbar 10:36, which speaks of the "ten thousands thousands of Israel." It’s a promise of immense growth, a blessing of strength in numbers.

But what's the connection to the Canaanites, you ask? Well, consider this: The Torah often juxtaposes the Israelites with the nations they encounter. By emphasizing the potential strength of Ephraim and Menasheh, are we also implicitly acknowledging the strength of those they were destined to face? Are we being reminded of the challenge ahead of them?

Perhaps.

" See them as a force to be reckoned with. See them as a people whose power, though ultimately overcome, shaped the very narrative of the Israelites' journey. See them as a crucial part of the story.

And remember Adoni-bezek. His cruelty might be shocking, but it also serves as a stark reminder of the world the Israelites were entering. A world they were destined to change.

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Jasher 91Book of Jasher

Retold in our words. Read the original at the link below.The Book of Jasher, J. H. Parry edition (1887) · Public Domain

Book of Jasher turns to Adonibezek's Legacy.

Chapter 91 opens with a simple statement: "At that time, after the death of Joshua, the children of the Canaanites were still in the land, and the Israelites resolved to drive them out." It’s a reminder that even after the big victories, the work of claiming the Promised Land wasn't quite finished.

So, what do you do when your leader is gone? The Israelites turn to Adonai, asking, "Who shall first go up for us to the Canaanites to fight against them?" The response is clear: "Judah shall go up." Judah, one of the twelve tribes, is chosen to lead the charge.

Judah doesn't go it alone. They call upon Simeon: "Go up with us into our lot, and we will fight against the Canaanites and we likewise will go up with you, in your lot." It's a beautiful display of tribal cooperation. Simeon agrees, and together they head into battle. "And the children of Judah went up and fought against the Canaanites, so the Lord delivered the Canaanites into the hands of the children of Judah, and they smote them in Bezek, ten thousand men."

The story takes a particularly dark turn with the tale of Adonibezek. After a fierce battle in Bezek, Adonibezek is captured. The Israelites take hold of him and cut off his thumbs and great toes. Why? Adonibezek chillingly explains, "Three score and ten kings having their thumbs and great toes cut off, gathered their meat under my table, as I have done, so God has requited me." It's a brutal reflection of the cycle of violence and retribution. Adonibezek is brought to Jerusalem, where he dies.

The narrative continues with the other tribes. "And the children of Simeon went with the children of Judah, and they smote the Canaanites with the edge of the sword." We hear of the Joseph tribes and their clever strategy to capture Bethel, also known as Luz. They spy a man leaving the city and promise him kindness if he shows them the entrance. He does, the city is taken, and the man and his family are spared. He then goes on to found another city, also named Luz, among the Hittites.

The chapter concludes with a reflection on the period after Joshua. "So all the Israelites dwelt in their cities, and the children at Israel dwelt in their cities, and the children of Israel served the Lord all the days of Joshua, and all the days of the elders, who had lengthened their days after Joshua, and saw the great work of the Lord, which he had performed for Israel." The elders judged Israel for seventeen years, continuing the fight against the Canaanites and fulfilling God's promise to Abraham, Isaac, and Jacob.

"And he accomplished all the words which he had spoken to Abraham, Isaac, and Jacob, and the oath which he had sworn, to give to them and to their children, the land of the Canaanites. And the Lord gave to the children of Israel the whole land of Canaan, as he had sworn to their ancestors, and the Lord gave them rest from those around them, and the children of Israel dwelt securely in their cities."

The chapter ends with a resounding blessing: "Blessed be the Lord for ever, amen, and amen. Strengthen yourselves, and let the hearts of all you that trust in the Lord be of good courage."

It's a powerful reminder that even after the grand victories, the work of building and securing a future requires constant effort, cooperation, and faith. And that sometimes, the most enduring legacies are built not by the heroes themselves, but by those who carry on their work long after they're gone.

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Legends of the Jews 2:25Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Tucked away in the ancient stories of the Israelites, we find hints of just such a place. Our story begins with Othniel. Now, Othniel's reign, which lasted forty years, starts with a bang: his victory over Adoni-bezek. You might not recognize the name, and that's okay. Adoni-bezek wasn't exactly a king in the traditional sense, but he was a force to be reckoned with. According to Ginzberg's retelling in Legends of the Jews, this guy had conquered seventy other kings! Seventy! He wasn't top dog, but he was certainly a major player in the region.

Following this victory, the Israelites set their sights on a city called Luz. Capturing Luz, however, was no easy feat. Its defenses were… unconventional. The only way in was through a cave, and the path to that cave was hidden inside a hollow almond tree.

It seemed impossible to breach Luz's defenses. Until… a resident of the city betrayed its secrets. Think about the weight of that decision. The risk! Because of this unnamed informant, the Israelites were able to find the hidden passage and finally capture the city.

What about the informer? What became of them? That God rewarded this person in a truly remarkable way. The city that they founded, as a reward for their assistance, was granted divine protection.

And here's where the story takes a turn towards the unbelievable. This city, founded by the grateful informer, was untouched by both Sennacherib and Nebuchadnezzar – two of the most powerful and destructive rulers in ancient history. Not only that, but even the Angel of Death had no power within its walls!

The inhabitants of this city, according to the legend, were immortal. They lived forever, unless, weary of life – tired of existence itself – they chose to leave. Only then would death claim them. A city where death holds no sway unless invited. A place where the burdens of life, the endless cycle of days, could eventually lead someone to simply… walk away.

This idea of a hidden city, protected by divine favor, untouched by the ravages of time and war. It raises so many questions. What was life like in this immortal city? What were their joys, their sorrows, their challenges? Did the absence of death create a utopia, or a unique form of stagnation?

We don't know. The text doesn't say. But this brief glimpse into the legend of Luz offers a tantalizing peek into the tradition of Jewish folklore, a reminder that within these ancient stories lie profound reflections on life, death, and the enduring power of choice. And perhaps, just perhaps, a whisper of hope for a world where even death can be overcome.

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Yalkut Shimoni on Nach 37:4Yalkut Shimoni on Nach

Translation of the source text.Yalkut Shimoni on Nach (Sefaria) · CC-BY-NC

"And Adoni-Bezek said: Seventy kings, etc." (Judges 1:7). Because the wealth of the Canaanites had not been spelled out, Scripture teaches by saying, "And Adoni-Bezek said: Seventy kings, their thumbs and big toes cut off, used to gather scraps under my table." Now is this not an argument from the lesser to the greater [a fortiori]? If Adoni-Bezek, who was not even worthy to be counted among the kings of Canaan, nonetheless had seventy kings with their thumbs and big toes cut off gathering scraps beneath his table, come and learn and see how great the wealth of the Canaanites must have been.

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