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Asher Was the Lock on the Door of the Entire Land

Deuteronomy says Asher's locks are iron and copper. The sages read this as a military claim: Asher's territory was the lock on the door of the entire land.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Meaning of a Lock
  2. Iron and Copper Together
  3. What Asher's Legacy Means
  4. The Oil as Shield

The Meaning of a Lock

A lock faces outward. You do not see it from inside the protected space. It is mounted on the door that separates the interior from whatever is approaching, and its purpose is to hold that door closed against force. When Moses says in Deuteronomy 33:25 that Asher's locks are iron and copper, the image is of a tribe installed as the barrier between the land of Israel and what came at it from the north and the sea.

Asher's territory ran along the northwestern coastal strip, from the Carmel range upward through the Phoenician border into what would later be Lebanon. Any army moving down from Tyre or Sidon or from the sea would enter through Asher's land before reaching the heartland. Asher was not the most centrally powerful tribe. It was the outermost one, the one that absorbed the first contact with the outside world, the one that stood between the interior and whatever was coming.

Iron and Copper Together

The choice of two metals is not redundant. The sages of Sifrei Devarim notice that iron and copper have different properties. Iron is the harder metal, more resistant to deformation, better at holding its shape under direct pressure. Copper is more workable, capable of being drawn into forms that iron cannot take, adaptable to the contours of the problem it needs to solve. A lock made of both would combine the capacity to resist force with the capacity to fit the specific door, to seal the specific gap.

In military terms: iron is the capacity to hold a line under assault. Copper is the capacity to adjust the defense to the shape of the attack. Asher needed both because the threats that came through the northwestern corridor did not always look the same. Sometimes it was a standing army coming down the coast. Sometimes it was infiltration through mountain passes. Sometimes it was commercial pressure that preceded military pressure. Asher had to be rigid enough not to break and flexible enough not to be outmaneuvered.

What Asher's Legacy Means

Asher's legacy in the tradition is diffuse. The tribe does not produce famous individual figures the way Judah produces David or Benjamin produces Saul. Its contribution is structural. It is the tribe that made it possible for the other tribes to exist without constant existential threat from the north and the sea. The oil and the daughters that other traditions assign to Asher are the outputs of a tribe that was protected, a tribe whose interior life could flourish because its exterior was strong.

The connection to Joseph's time in the tradition places Asher's story within the broader narrative of how the tribes fit together. Asher in Egypt, like Asher in the land, occupied the edges: not the crisis point, not the center of the drama, but present, contributing, providing what the center needed in order to sustain itself. Joseph was the center in Egypt the way the sanctuary was the center in the land. Asher's contribution in both cases was to be the iron and copper around the thing that mattered most.

The Oil as Shield

The oil for which Asher was famous is not separate from the military imagery. Oil in the ancient world was a strategic resource. It was fuel. It was food. It was medicine. A tribe that controlled large olive groves and operated at the junction of major trade routes held an economic position that translated into political durability. The locks of iron and copper were not only military installations. They included the economic resilience that made the tribe hard to dislodge by anything short of outright conquest.

Moses' blessing gives Asher abundance and protection in the same verse because, for a tribe installed at the land's northwest entrance, they were the same thing. You cannot be a reliable lock if you can be bought out or starved out or economically undermined. Asher's oil-soaked territory was its own armor.


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Sifrei Devarim 355:27Sifrei Devarim

Sometimes, the most profound truths are whispered in the echoes between our words and the response of the Holy Spirit.

One intriguing idea comes from (Deuteronomy 33:25): "Iron and copper are your locks." But what does that even mean? Sifrei Devarim interprets this verse to mean that the land of Asher, one of the twelve tribes, served as a protective "lock" for Eretz Yisrael, the Land of Israel, guarding it against invaders. Asher's strategic location and strength acted as a buffer, a shield for the rest of the country. It's a beautiful image, isn't it? The idea that a single tribe could hold such a vital role for the entire nation.

The verse continues, "and as your days (of fulfilling G-d's will) will be your flow." This portion is interpreted as a promise of prosperity tied to obedience. The Sifrei suggests that if the people fulfill God’s will, all the lands will send their surplus silver to Eretz Yisrael to purchase its produce. The text even references (Genesis 47:14), where Joseph gathered all the silver in Egypt – a parallel to the abundance that awaits those who follow God’s path. It emphasizes the reciprocal relationship between spiritual devotion and material blessing.

The real heart of this passage lies in the call and response, the intimate dialogue between Israel and the Holy Spirit, or Ruach HaKodesh. It’s like a sacred conversation, a dance of devotion and affirmation.

Consider this: Israel declares, "There is none like God," and the Holy Spirit echoes, "like the God of Yeshurun" (Israel). Yeshurun is an endearing name for Israel, meaning "upright one." According to Rashi, a prominent medieval French rabbi and commentator, this term expresses affection. It's as if God is saying, "You are my upright one, and I am your unique God."

The pattern continues: Israel proclaims (Exodus 15:11), "Who is like You among the mighty, O Lord," and the Holy Spirit responds (Deuteronomy 33:29), "Happy are you, O Israel. Who is like you?" It's a mirroring of praise, each side acknowledging the unparalleled nature of the other. We see this mirroring again and again.

Israel says (Deuteronomy 6:4), "Hear, O Israel, the Lord our God, the Lord is one" – the Shema, our most central declaration of faith – and the Holy Spirit responds (I (Chronicles 17:2)1), "Who is like Your people Israel?" We declare God's oneness, and God, through the Holy Spirit, proclaims our uniqueness.

It's a theme that runs through our sacred texts. Israel says (Song of Songs 2:3), "As an apple among the trees of the forest, so is my Beloved," and the Holy Spirit responds (Song of Songs 2:2), "As a rose among the thorns, so is My loved one." The imagery is lush, poetic, filled with longing and mutual admiration.

Israel says (Exodus 15:2), "This is my God and I will extol Him," and the Holy Spirit responds (Isaiah 43:21), "This people did I fashion for Myself." It's a reminder that we were created for a purpose: to praise and serve God.

Finally, Israel says (Psalms 89:18), "For You are the splendor of their strength," and the Holy Spirit responds (Isaiah 49:3), "Israel, in whom I glory." God finds glory in us, just as we find strength in God.

What does all of this mean for us today? It’s a reminder that our relationship with the Divine isn't a one-way street. It's a dialogue, a conversation, a partnership. Our actions, our words, our very being elicit a response from the Holy Spirit. And perhaps, if we listen closely, we can hear that echo in our own lives, guiding us, affirming us, and reminding us of the profound connection we share with the Source of all being.

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Sifrei Devarim 355:24Sifrei Devarim

The book of Devarim (Deuteronomy) describes the blessing to the tribe of Asher with the phrase, "and he shall dip his foot in oil" (Deuteronomy 33:24). But what does that mean?

The Sifrei Devarim, a collection of ancient rabbinic commentaries on the book of Deuteronomy, illuminates this verse with a fascinating story. It paints a picture of abundance so incredible, it almost sounds like a tall tale!

The story goes that the people of Ludkia (some identify this with the region of Lydia in modern-day Turkey) were in desperate need of oil. They scraped together a huge sum – one hundred and ten thousands (presumably a local currency) – and sent an envoy to find a seller.

The envoy first went to Tzor (Tyre), a major port city known for its commerce. But they directed him further inland, to Gush Chalav, a town in the territory of Asher, renowned for its olive groves.

Arriving in Gush Chalav, the envoy asked around, "I need oil for one hundred and ten thousands!" The locals pointed him to a particular farmer. Finding the man in his field, leveling the ground beneath his olive trees, the envoy made his grand request. The farmer, unfazed, simply replied, "Wait until I finish with my trees."

Imagine the envoy's frustration! He's got a fortune burning a hole in his pocket, and this farmer is…gardening? As the farmer finished and started clearing stones, the envoy thought to himself, "This can't be right. This guy doesn't look like he has enough oil to fill a thimble! These Jews must be mocking me!"

But then, something incredible happened. When the farmer led him back to his house, the maidservant brought out a basin full of oil – just for washing their feet! Talk about abundance! The Sifrei emphasizes that this was a direct fulfillment of the verse, "and he shall dip his foot in oil."

After offering the envoy bread, and allowing him to eat and drink, the farmer finally got down to business. He measured out the requested amount of oil – one hundred and ten thousands’ worth – and then casually asked, "Would you like more?"

The stunned envoy admitted he didn't have enough money. No problem! The farmer offered him an additional eighteen ten thousands’ worth of oil on credit, promising to come along and collect payment later.

The story continues, "That man did not leave over an ass or a camel in Eretz Yisrael (the land of Israel) that he did not hire" to transport all that oil! When the people of Ludkia heard of his approach, they went out three mils (a unit of distance) to greet him, showering him with praise.

But the farmer stopped them. "You should not be praising me," he said, "but this man, to whom everything belongs. What is more, I owe him eighteen ten thousands!" The Sifrei concludes by connecting this story to (Proverbs 13:7): "There is one who seems rich and has nothing; and one who seems poor, with great wealth."

This isn't just a story about oil; it's a story about perspective. It reminds us that true wealth isn't always visible, and that outward appearances can be deceiving. It's about the hidden abundance within the land, and perhaps, within ourselves. The farmer, seemingly simple and unassuming, possessed a wealth beyond measure, both materially and in character. And the land of Asher? It wasn't just blessed; it overflowed. A reminder, perhaps, that blessings often come in unexpected packages, and that true riches are often found where we least expect them.

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Sifrei Devarim 355:21Sifrei Devarim

The biblical tribes is often remembered as these monolithic entities, but they were families, prone to squabbles and reconciliation just like us. Take the tribe of Asher. What made them so special?

Our text today comes from Sifrei Devarim, a collection of legal interpretations on the Book of Deuteronomy. In section 355, we find a brief but fascinating glimpse into Asher's character and standing among his brothers. The passage opens with a simple question: "And of Asher he said": Why is this written? Because it is written (Bereshith 42:2, see above)." A bit cryptic At first. It's a classic rabbinic technique, drawing a parallel between two seemingly disparate verses to unlock a deeper meaning. In this case, it's highlighting Asher's unique blessing.

The verse continues: "Blessed of sons is Asher." Sifrei Devarim then declares: "There is no tribe more blessed with sons than Asher." A tribe overflowing with children, a sign of prosperity and divine favor. But the blessing doesn't end there. It extends to relationships, to the very fabric of their communal life.

"He shall be desired of his brothers." This is where it gets interesting. Why desired? Sifrei Devarim offers two explanations, each painting a different picture of Asher's role within the family.

The first interpretation focuses on Asher's material blessings: "He was gracious to his brothers with anfiknon oil and mullets, and they were gracious to him with grain." Anfiknon oil, likely a high-quality olive oil, and mullets, a type of fish, were presumably Asher's specialties, products of the land allotted to his tribe. He shared his bounty, and in return, his brothers shared their grain. A perfect picture of reciprocity and mutual support. It highlights the importance of sharing resources and contributing to the collective good.

But the second interpretation… well, it's a bit spicier. It involves a transgression, a secret, and ultimately, forgiveness. "When Reuven performed that act (viz. Bereshith 35:22), Asher went and related it to his brothers, who rebuked him, saying 'Our brother, is this how you speak of our big brother?' And when Reuven admitted his deed, they were reconciled with him (Asher), wherefore it is written 'He shall be desired of his brothers.'"

Whoa. What was "that act"? We'd have to turn back to (Genesis 35:22) to find out. It tells of Reuven's affair with Bilhah, his father Jacob's concubine. A serious offense, to say the least!

So, Asher, witnessing this, tattles to his brothers. And their initial reaction? They're mad at Asher! They scold him for speaking ill of their elder brother. But, ultimately, Reuven confesses, and Asher is forgiven and accepted back into the fold. This interpretation portrays Asher as someone perhaps a little too quick to judge, a bit gossipy even. But it also highlights his role in bringing truth to light, even when it's uncomfortable. And, most importantly, it emphasizes the power of forgiveness and reconciliation. Despite the initial conflict, the brothers ultimately valued Asher's presence and accepted him back into their community. "He shall be desired of his brothers" – even after the drama.

Which interpretation resonates more? The generous provider or the truth-teller who ruffled feathers? Perhaps both are true. Perhaps Asher, like all of us, was a complex individual, capable of both great generosity and occasional missteps. What is clear is that his relationship with his brothers was a dynamic one, marked by both material exchange and emotional complexities. And maybe that's the most enduring lesson of all: that even within the most blessed of families, there's always room for growth, forgiveness, and a little bit of drama.

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Legends of the Jews 1:77Legends of the Jews

Sometimes, their stories are tucked away in unexpected places, waiting to be discovered.

Take Asher, for instance, one of Jacob's sons. We know he founded one of the twelve tribes, but did you know he had a fascinating family life filled with twists and turns?

In Legends of the Jews, a monumental work compiled by Louis Ginzberg that draws on centuries of rabbinic tradition, Asher's first wife was named Adon. She was the daughter of Ephlal, who was a grandson of Ishmael. Sadly, Adon passed away without having children.

So, Asher remarried. His second wife was Hadorah, a daughter of Abimael, who was a grandson of Shem. Now, here's where the story gets interesting. Hadorah had been married before to Malchiel, also a grandson of Shem. And from that first marriage, she had a daughter named Serah.

Imagine this: Asher brings his new wife, Hadorah, back to Canaan. And with them comes three-year-old Serah, now an orphan.

What happens to her?

Well, Serah is raised in the house of Jacob, alongside her new step-uncles and aunts. That "she walked in the way of pious children." She was a good kid, learning and growing in the ways of her ancestors. And because of her piety, "God gave her beauty, wisdom, and sagacity." Here's a young girl, brought into a new family under complicated circumstances, and she thrives. She embodies virtue, and in return, she's blessed with beauty, wisdom, and understanding. This little detail, almost a footnote in the larger narrative, speaks volumes. It reminds us that even in the midst of grand historical events, individual lives, especially those of women, are being shaped and molded.

Serah's story, though brief here, hints at a remarkable life, one shaped by faith and rewarded with divine gifts. It makes you wonder what other hidden gems are waiting to be unearthed in the vast landscape of Jewish tradition. What other women's stories are waiting to be told?

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