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Daniel Was a Boy When He Broke the Two Judges' Story About Susanna

Two judges swore they had caught her with a man under a tree in her own garden. The court believed them. A boy in the crowd asked which tree.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. A Verdict Delivered Before Lunch
  2. The Boy Who Stopped the Procession
  3. Under Which Tree
  4. The Furnace Heated Seven Times
  5. An Old Man at Modein Says the Names
Daniel Was a Boy When He Broke the Two Judges' Story About Susanna Click for full size

A Verdict Delivered Before Lunch

The two men who accused Susanna were judges. They had been appointed that year, they held court in her husband's house because he was the richest man in the Jewish community of Babylon, and they had spent months watching her walk through her own garden at midday.

They caught her there alone and told her what would happen if she refused them. She refused them. So they told the community instead, and what they told it was that they had come upon her in the garden with a young man, and that the young man had run and they had not been able to hold him.

Two judges said it. Nobody asked either of them a single question. The assembly condemned her and sent her out to be executed the same day.

The Boy Who Stopped the Procession

She was already being led out when a voice came up out of the crowd. It belonged to a boy named Daniel, and the words went through him rather than from him. He said he would have no part in her blood.

The people turned around. What is this that you have said?

He walked out and stood among them. "Listen to me, Israelites. You have acted like fools. You have brought a charge against a daughter of Israel without investigating it and without studying the matter. Go back to the court. These men have lied about her."

The whole crowd turned and hurried back the way it had come, and the two judges went back with it, still certain, because there was nothing to find. They had been careful. Their story matched.

Under Which Tree

Daniel had them separated. He would not let the second one hear the first.

He put one of them in front of the assembly and asked him a single question. Under what tree did you see them together?

"Under a mastic tree."

They brought in the other. Under what tree did you see them together?

"Under an oak."

The garden was not large. The trees were not the same size and were not in the same place, and every person standing in that room had just heard two judges of Israel put the same crime under two different trees. The story broke in half in front of the whole assembly. The story broke in half in front of the whole assembly.

"May your lie cover your face," Daniel said to the second one. "The angel of God is standing over you with his sword out."

The assembly rose against the two men, caught by their own mouths, and gave them the death they had arranged for Susanna. The community went home shouting thanks. Nothing about it was miraculous. A boy had asked a question that anyone in the room could have asked.

The Furnace Heated Seven Times

Years later, three young men of Judah stood in front of another crowd in the same city and would not bow to the king's golden image. The king had the furnace stoked past anything it was built for.

His servants kept feeding it while the three were inside: naphtha, pitch, dry tow, brushwood, anything that would catch. The flame climbed forty-nine cubits above the mouth of the furnace, leaned out sideways, and burned to death the Chaldeans who were standing around the opening feeding it.

Inside, an angel came down into the furnace with Azariah and the other two and knocked the fire back out of the oven. The middle of the furnace, where the coals were, turned into a damp wind that whistled. The three walked around in it and the fire did not touch them, did not hurt them, did not so much as bother them.

An Old Man at Modein Says the Names

Generations later, in a village in the hills of Judah, an old priest was dying and his sons were standing around the bed. The Temple had been defiled, the law had been outlawed, and the men in that room were about to start a war with the Greek kings over it.

Mattathias did not give them a strategy. He gave them a list of the ones who had survived.

Hananiah, Azariah, and Mishael, he said. They believed, and they were saved out of the flame. Daniel. He was innocent, and he was delivered out of the mouth of the lions.

Then he told them what the list was for. Do not be frightened by the words of a wicked man, because his glory ends in worms and rot. Today he is carried on shoulders and tomorrow nobody can find him, because he has gone back to his dust and his plans have gone with him.

"So, my sons, be strong, and be men, for the law. That is where the glory is."

Then he died, and his sons buried him in Modein, and the war began.


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From the tradition

Sources

5 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

The Book of Maccabees I 2:66The Book of Maccabees I

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

The Book of Maccabees I turns to Daniel Studies Torah.

What about Daniel? He, too, faced a terrifying fate, cast into a den of lions. Yet, his innocence and trust in God protected him. He walked out alive, while his accusers met the fate intended for him.

These aren't just isolated incidents. The Book of Maccabees urges us to consider these stories "throughout all ages." The message is clear: none that put their trust in Him shall be overcome.

Then comes a stark warning: "Fear not then the words of a sinful man: for his glory shall be dung and worms." image for a moment. All the power, all the arrogance, all the bluster of someone who turns against God's law. it all amounts to nothing in the end. "To day he shall be lifted up and to morrow he shall not be found, because he is returned into his dust, and his thought is come to nothing." Fleeting, ephemeral. Here today, gone tomorrow.

So, what's the call to action? "Wherefore, ye my sons, be valiant and shew yourselves men in the behalf of the law; for by it shall ye obtain glory." Chazak v'ematz, be strong and courageous. In this context, "the law" isn’t just a set of rules, it represents a way of life, a commitment to truth, justice, and righteousness. It's about standing up for what you believe in, even when it's difficult, even when it's dangerous.

By adhering to God's law, by living a life of integrity and courage, that's where true glory lies. Not in fleeting earthly power, but in something far more lasting.

This passage from Maccabees I speaks directly to the challenges we face today. How can we apply this message to our lives? How can we be valiant, show ourselves as true protectors of what is right, and obtain a lasting glory?

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Antiquities X.11Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

Daniel survived the fall of Babylon. When Darius the Mede took the kingdom, he elevated Daniel to the highest office in the empire, one of only three governors ruling over 360 provincial chiefs. Daniel was so capable and so favored that the other officials burned with jealousy. They needed a way to destroy him.

They found it in his faith. Josephus records that the jealous governors convinced Darius to issue a decree: for thirty days, no one could pray to any god or man except the king, on penalty of being thrown to the lions. Darius signed it. Daniel heard about the law and changed nothing. Three times a day he opened his windows toward Jerusalem and prayed to God, exactly as he had always done.

His enemies were watching. They caught him in the act and ran to the king. Darius, who genuinely loved Daniel, was trapped by his own decree, under Persian law, a royal edict could not be revoked. He spent the entire day trying to find a legal loophole. There was none. At sunset, Daniel was thrown into the den of lions.

Darius could not sleep that night. At dawn he ran to the den and called out to Daniel, barely hoping for an answer. Daniel's voice came back calm and clear: "God sent his angel and shut the lions' mouths." He emerged without a scratch. The men who had conspired against him were thrown into the den instead. And the lions crushed their bones before they hit the ground.

Josephus adds something remarkable about Daniel's legacy. He says Daniel built a great tower at the fortress of Ecbatana in Media, so beautifully constructed that it still appeared newly built centuries later. The Jewish community maintained it, and the high priests of the Babylonian diaspora were buried there. But Daniel's real monument was his prophecies. Josephus insists that Daniel prophesied not just vaguely but with specific timing, and that "by the forementioned predictions of Daniel, those men seem to me very much to err from the truth who determine that God exercises no providence over human affairs."

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The Book of Susanna 1:57The Book of Susanna

Retold in our words. Read the original at the link below.Sefaria-hosted English translation · CC-BY

A righteous woman, on the verge of execution, her reputation shredded. The injustice is palpable.

Just when all seems lost, a young voice pierces the darkness.

She was about to die, the weight of false accusations crushing her. And then, seemingly out of nowhere, God raises up the spirit of a young boy named Daniel. We know him. The one with the lions? Even in his youth, Daniel was known for his wisdom, and in this moment, that wisdom becomes a beacon of hope.

He speaks up, his voice ringing with an authority beyond his years. And what does he say? It's not a gentle plea, but a direct challenge.

"And all the people turned and asked him, 'what is this thing you have spoken?'"

The hushed whispers, the confused glances, the sheer audacity of this young boy questioning the established order. It's a moment that hangs in the air, thick with anticipation.

And Daniel, unfazed, takes his stand among the people. He doesn't mince words.

"Listen now, Israelites," he declares, his voice filled with righteous indignation, "you have acted foolishly in bringing charges against an Israelite woman without investigating and studying the matter before."

It's a stinging rebuke, a call for accountability. How often do we rush to judgment, swayed by appearances or whispers, without truly seeking the truth? Daniel reminds us that justice demands more than blind faith in authority. It demands investigation, diligence, and a commitment to uncovering the facts.

His words are a catalyst. The crowd, stirred by his courage and the force of his argument, begins to question their own assumptions. Could they have been wrong? Could they have condemned an innocent woman?

And then comes the call to action, the turning point in Susanna's fate.

"Return now to the court," Daniel commands, "and see that these men have lied about her."

The effect is immediate. "And all the people hurried back to the court." They are moved to action, a collective sense of urgency propelling them forward. And there, in the light of renewed scrutiny, the truth will finally emerge. "And they judged her innocent."

Susanna is saved. But it's more than just a rescue. It's evidence of the power of truth, the importance of due process, and the courage of a young boy who dared to speak out against injustice. This story reminds us that even in the darkest of times, hope can arise from the most unexpected places. What voice do we need to raise to bring light to the darkness?

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The Book of Susanna 1:71The Book of Susanna

Retold in our words. Read the original at the link below.Sefaria-hosted English translation · CC-BY

Our story comes from The Book of Susanna, a short but powerful addition to the Book of Daniel. It’s a tale of beauty, betrayal, and ultimately, vindication. Susanna, But her virtues made her a target.

Two respected elders, judges in the community, became consumed with lust for her. They stalked her, and when she refused their advances, they concocted a wicked plan. They accused her of adultery, claiming to have caught her in the act with a young man. In those days, such an accusation, especially coming from respected figures, carried immense weight. Susanna was brought to trial, facing almost certain death.

What could she do? She was trapped.

Unlike others of her time, Susanna "did not listen to your voice of prostitution." She held firm to her values, even when faced with unimaginable pressure. This detail highlights her strength and moral integrity. It's a small line, but it speaks volumes about her character.

The elders, confident in their deception, presented their false testimony. They were asked to identify the specific tree under which they supposedly witnessed the act. One elder, in his arrogance, declared it was "under an oak tree."

But here's where our hero, Daniel, steps in. A young man, filled with wisdom and righteous anger, senses something is amiss. He interrupts the proceedings, declaring, "May falsehood cover your face in disgrace! See, the angel of the Lord is waving his sword over you to destroy you."

Strong words. But Daniel wasn't finished. He cleverly separates the two elders and questions them individually. He asks each of them the same crucial question: "Under what kind of tree did you see them?" And, miraculously, they give different answers! One says an oak, the other… well, the text doesn't tell us which tree he names, but the point is: their stories didn't align. Their lie was exposed!

The shift in atmosphere?

The people, realizing the elders’ deceit, turned on them. "And all the people heard and lifted up their voices to give thanks to God, the savior of all those who hope for His kindness." This wasn’t just a legal victory; it was a moment of profound spiritual significance.

"And all of them rose up against the two elders who had been caught by the sayings of their mouths, by the hand of Daniel, for they had testified falsely against Susanna." Justice prevailed. Susanna was saved, and the corrupt elders faced the consequences of their actions.

The story of Susanna reminds us that appearances can be deceiving. It highlights the importance of integrity, the power of truth, and the possibility of redemption, even in the darkest of times. It’s a story about the strength of one woman, the wisdom of a young man, and the unwavering hope for justice in a world often filled with deceit. It's a story that continues to resonate, reminding us to look beyond the surface and to stand up for what is right, even when it's difficult.

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Song of the Three 1:23-27Additions to Daniel

Retold in our words. Read the original at the link below.The Revised Version with Apocrypha (1895), public domain · Public Domain

While Azariah prayed inside the flames, the king's servants kept stoking the furnace as hard as they could. They fed it naphtha, pitch, dry tow, and brushwood until the fire leapt forty-nine cubits above the mouth of the oven. The blaze grew so monstrous that it lashed outward and burned the very Chaldeans standing too close to the furnace, the men who had lit it.

Inside, where the heat should have been most deadly, something else was happening. An angel of God came down into the furnace beside Azariah and his companions and beat the flame back out of the oven. The fire that devoured men outside could not touch the three within.

The angel changed the air around them entirely. The center of the furnace, where the coals raged hottest, became like a cool and moist breeze, a soft whistling wind moving gently over them. The flames did not so much as singe their hair or trouble them in the slightest.

It is a quiet reversal worth holding onto. The same fire was lethal to the powerful men who trusted in their own cruelty and harmless to the three who trusted in God. The furnace did not change its fuel. What changed was who walked unharmed in the middle of it, kept by a messenger sent for exactly that purpose.

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