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Enoch Came Out of Hiding and Ruled a Hundred and Thirty Kings

An angel pulled Enoch from seclusion to rule the earth. He taught 130 kings for 243 years. When God called him back, eight hundred thousand men watched him go.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Man Who Preferred Solitude
  2. The Command to Rule
  3. Two Hundred and Forty-Three Years of Teaching
  4. Eight Hundred Thousand Men Who Could Not Stop Him

The Man Who Preferred Solitude

Enoch had been hiding. Not from enemies or from the law, but from the noise and disorder of human society, which he found incompatible with the sustained attention his studies required. He had withdrawn into silence the way some men build walls around a garden: not from contempt for what lay outside, but from the need to protect what was growing within. He prayed. He studied. He watched the heavens. The world left him alone and he preferred it that way.

The angel found him anyway.

The Command to Rule

The voice came from outside his house, from a direction he could not have anticipated. It said his name twice, the way urgent commands always begin. Then it told him what was required: make yourself ready, assume dominion over men, teach them the ways in which they shall walk, that they may walk in the ways of God.

No preparation was offered. No transition period. Just the name spoken twice and the instruction to lead a world that had been getting along without him, badly, for the length of his seclusion. He obeyed. He sent messengers out in every direction with a summons: whoever desires to know the ways of God and righteous conduct, come to Enoch. The response was not what he had expected. They came by the thousands. Kings and princes, a hundred and thirty of them, submitted to his rule. They came not because they were forced but because they were hungry for what he carried.

Two Hundred and Forty-Three Years of Teaching

For two hundred and forty-three years Enoch held the center. He taught justice, he adjudicated disputes, he kept peace between kingdoms that had been fighting each other since long before his emergence from retreat. He spent extended periods in seclusion even during his reign, returning to his house to pray, withdrawing from the public life he had been called into, and then returning to it again. He could not fully give up what he had been before the summons. He was a man between two worlds: the interior world of divine study and the exterior world of human administration.

He walked with God. The phrase in Genesis is simple and the tradition built mountains on it. Enoch walked with God the way a man walks with a companion he trusts entirely, staying close, adjusting his pace, going where the companion leads. During the years of his reign the Watchers descended, the great angels who had been assigned to observe and instruct humanity. They found Enoch already doing what they had come to do. He had become something like them, a bridge between the divine order and the human one.

Eight Hundred Thousand Men Who Could Not Stop Him

When the end came, a divine voice summoned him. The word reached his people and they would not accept it. Eight hundred thousand men gathered around him, pressing close, refusing to let him go. They had lived under his rule long enough to understand what losing him would mean. The generations before Noah were already inclining toward the wickedness that would eventually bring the flood. Enoch had been the counterweight. Without him, what held?

He told them he could not disobey. The voice had come and he had to go where it directed. He addressed them one last time, blessing some, rebuking others, making arrangements for what he was leaving behind. Then the divine chariot came for him, or the angels carried him, or he simply walked forward into the place where God was and did not come back. The eight hundred thousand men stood where he had been and the space he had occupied was empty.


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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Legends of the Jews, III. The Ten Generations, Enoch, Ruler And TeacherLegends of the Jews

Legends of the Jews (Ginzberg) turns to Enoch, Ruler And Teacher.

In Legends of the Jews, Enoch spent a long time in seclusion, away from the hustle and bustle of the world. Then, one day, an angel called to him. "Enoch, Enoch," the angel said, "make thyself ready… assume dominion over men, to teach them the ways in which they shall walk.. that they may walk in the ways of God."

That. Called out of isolation to lead humanity.

Enoch emerged from his retreat and became a teacher, a guide. He sent messengers out, proclaiming, "Ye who desire to know the ways of God and righteous conduct, come ye to Enoch!" And people came. A vast crowd gathered around him, eager to learn. Kings and princes – one hundred and thirty of them! – submitted to his rule, seeking his wisdom.

For two hundred and forty-three years, peace reigned, all because of Enoch's influence. It's a fascinating picture of a leader who brought harmony and understanding to the world.

But this time of leadership couldn't last forever. The tradition tells us that as time went on, Enoch began to withdraw. First, he'd spend three days in prayer, then return to his disciples for instruction on the fourth. Then, it was once a week, then once a month, and finally, just once a year. Can you imagine the anticipation of those who waited for his wisdom?

And here's the thing: when he did appear, his presence was overwhelming. People were afraid to even look at him directly! They felt they might die if they did. This suggests a profound transformation happening within Enoch, a growing closeness to the Divine. It reminds us of Moses on Mount Sinai, his face radiating God's presence.

Then comes the truly mind-bending part.

One day, while Enoch was teaching, an angel appeared and announced that God had decided to make him king over the angels in heaven, just as he had been king over men on Earth!

So, Enoch gathered everyone together and said, "I have been summoned to ascend into heaven, and I know not on what day I shall go thither. Therefore I will teach you wisdom and righteousness before I go hence." He spent his remaining days instructing them in wisdom, knowledge, and God-fearing conduct, establishing law and order.

And then, a gigantic steed descended from the sky. "The steed is for me," Enoch said, "for the time has come." He mounted the steed, continuing to teach and exhort the people as he rode away. Eight hundred thousand people followed him for a day's journey! Wow.

Enoch urged them to turn back, warning them of the dangers ahead. Most listened, but some insisted on staying with him. He warned them again, but still, some refused to leave his side, declaring, "Whithersoever thou goest, we will go. By the living God, death alone shall part us."

On the seventh day, Enoch was carried into the heavens in a fiery chariot drawn by fiery chargers. It's an image straight out of the most epic fantasies, isn’t it?

The next day, the kings who had turned back sent messengers to find out what happened to those who had stayed with Enoch. They found snow and hailstones, and beneath them, the bodies of all who had remained behind. Enoch was nowhere to be found. He was in heaven.

According to the Sefer Hekhalot, a mystical text, Enoch was transformed into the angel Metatron, the highest of the angels, the "lesser YHWH," serving as a celestial scribe and vizier.

What are we to make of this story? It's more than just a fantastical tale. It speaks to the potential for human transformation, for the possibility of ascending to a higher spiritual plane through righteousness and devotion. Enoch's story is a reminder that even within the seemingly ordinary lives we lead, there's a spark of the divine, waiting to be ignited. Could we, too, strive to "walk with God" so closely that we, in our own way, might be taken up?

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Jasher 3Book of Jasher

The Book of Jasher isn't part of the canonical Hebrew Bible, but it's referenced within it (Joshua 10:13 and (2 Samuel 1:1)8). It's considered by some to be a valuable historical source and by others a work of legend. Whatever its true nature, the stories within are captivating!

Our story picks up with Enoch at age 65. After the birth of his son, Methuselah, Enoch begins to walk with God, turning away from the wickedness of humanity. He immerses himself in divine instruction, knowledge, and understanding, choosing to withdraw from society for extended periods.

What was Enoch doing during these periods of seclusion? Well, according to the Book of Jasher, he was serving God and praying in his house. One day, an angel calls to him from Heaven, urging him to leave his solitude and reappear among humankind. The angel's mission is clear: Enoch is to teach humanity the path to God.

Enoch heeds the call. He emerges from his self-imposed exile and begins teaching the ways of the Lord. He sends out a proclamation: "Where is the man who wishes to know the ways of the Lord and good works? let him come to Enoch." And they came. In droves. People are hungry for spiritual guidance.

Enoch, it seems, becomes a leader. The Book of Jasher tells us that he "reigned over the sons of men according to the word of the Lord." People bowed before him and listened to his wisdom. Even kings, princes, and judges sought him out.

Imagine this scene: 130 kings and princes assemble, making Enoch their king. He brings peace and justice, guiding them in the ways of the Lord. For 243 years, Enoch reigns, leading by example and fostering peace across the land.: a world at peace, guided by wisdom.

But the story doesn't end there. We also learn of the death of Adam. In the fifty-sixth year of Lamech’s life, Adam passes away at the age of 930. Enoch, along with Methuselah and Adam's two sons, buries him with royal honors in the cave God had shown Adam. The Book of Jasher notes that the mourning for Adam was so profound that it established a lasting custom among humanity. It also states the reason for Adam's death: eating from the Tree of Knowledge, a consequence that affected all his descendants.

The Book of Jasher connects Adam’s death with Enoch’s decision to again withdraw from public life. In the same year Adam died, Enoch begins a pattern of temporary seclusion, spending three days in prayer and then returning to teach the people for one day. Later, he extends his absences to six days, then to a month, and eventually to a year.

Why this on-again, off-again approach?

The text suggests that as Enoch drew closer to the divine, a "Godlike awe" settled upon him. People feared to look at him, afraid of punishment. It's a fascinating depiction of the potential consequences of spiritual ascension.

Eventually, even this wasn't enough.

The story takes an even more extraordinary turn. An angel announces from heaven that Enoch is to ascend and reign over the sons of God, just as he reigned over the sons of men. Before his departure, Enoch gathers all the inhabitants of the earth. He imparts final instructions, teaching them wisdom, knowledge, and statutes to live by.

Then, a vision appears: a great horse descends from the sky. Enoch declares that the horse has come for him, signaling his imminent departure. He invites anyone who delights in knowing God to come to him before he's taken away.

What happens next is remarkable. Enoch ascends into heaven on this horse, accompanied by a massive crowd of followers – some 800,000 people! Initially, he urges them to return home, but some remain steadfast, declaring that only death will separate them.

On the seventh day, Enoch ascends into heaven in a whirlwind, with horses and chariots of fire. It's an awe-inspiring image, reminiscent of Elijah's ascent in the Bible (2 (Kings 2:1)1).

When the kings return to collect the remaining followers, they find only snow and large stones. The followers, and Enoch, are gone. He had ascended into heaven.

What does this all mean? The story of Enoch in the Book of Jasher presents a compelling picture of a righteous man who not only walked with God but ultimately transcended the earthly realm. It raises questions about the nature of leadership, the pursuit of wisdom, and the possibility of bridging the gap between the human and the divine. It’s a story that invites us to consider our own paths and what it truly means to "walk with God."

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Book of Jubilees 4:21Book of Jubilees

The Book of Jubilees, a text not included in the canonical Hebrew Bible but cherished by some, gives us glimpses into just that. It's like peeking behind the curtain of Genesis, offering expanded narratives and different perspectives.

Jubilees 4.

What's so special about this chapter? It speaks of a time when the very fabric of reality seemed different, when the divine and the earthly were perhaps a little closer. That "in his days the angels of the Lord descended on the earth, those who are named the Watchers."

Watchers. The term itself evokes images of powerful, celestial beings observing humanity. But Jubilees goes further, stating their purpose: "that they should instruct the children of men, and that they should do judgment and uprightness on the earth." So, these weren’t just observers; they were meant to be teachers, guides, even judges. It paints a picture of a world actively shaped by angelic intervention.

Now, we have to remember that texts like Jubilees aren't always in agreement with other traditions. The Book of Enoch, for example, presents a somewhat darker take on the Watchers, portraying them as rebellious angels who corrupted humanity. It’s a complex and fascinating area of Jewish thought.

But let’s get back to Jubilees. The narrative then shifts focus, zooming in on a specific lineage: that of Jared.

"And in the eleventh jubilee Jared took to himself a wife, and her name was Bâraka, the daughter of Râsûjâl, a daughter of his father's brother, in the fourth week of this jubilee." Family trees are important in the Hebrew Bible and related texts, aren't they? They establish lineage, legacy, and often, destiny. The mention of the jubilee cycle, a period of 49 years followed by a special 50th year, roots these events in a very specific timeframe.

And who is born from this union? "And she bare him a son in the fifth week, in the fourth year of the jubilee, and he called his name Enoch."

The Enoch.

This isn't just any birth. This is the birth of a figure who would become legendary in Jewish tradition. And Jubilees gives us a striking detail about him: "And he was the first among men that are born on earth who learnt writing and knowledge and wisdom." In a world where knowledge was passed down orally, where wisdom was gleaned from experience and observation, Enoch was the first to learn to write. He was the first to codify knowledge, to preserve wisdom in a tangible form. What a monumental shift that must have been!

This passage positions Enoch as a pivotal figure in the transmission of knowledge, a bridge between the divine and the human. He's not just a man; he's a scribe, a scholar, a vessel for wisdom itself.

So, what does this brief glimpse into Jubilees 4 tell us? It suggests a world where angels walked the earth, where knowledge was a precious and newly discovered commodity, and where figures like Enoch played a crucial role in shaping human understanding. It's a reminder that the stories we tell ourselves about the past shape who we are today – and that there's always more to the story than what meets the eye.

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Book of Jubilees 4:24Book of Jubilees

The Book of Jubilees, a text considered canonical by some ancient Jewish groups but not included in the standard Hebrew Bible, offers a unique perspective on this. In Jubilees 4, we learn that Enoch wasn't just a righteous man who walked with God (Genesis 5:24). He was also a celestial scribe, a recorder of divine knowledge.

That Enoch "wrote down the signs of heaven according to the order of their months in a book, that men might know the seasons of the years according to the order of their separate months." Enoch, gazing at the stars, deciphering their patterns, and translating them into a system for humanity. A system to understand the rhythm of the year, the planting seasons, the times of harvest – a framework for life itself.

Enoch's role went even deeper. He "was the first to write a testimony, and he testified to the sons of men among the generations of the earth, and recounted the weeks of the jubilees." Now, a jubilee is a period of 49 years (seven cycles of seven years, followed by a special 50th year of release and restoration, as described in Leviticus 25). So Enoch, according to Jubilees, wasn't just tracking years, but entire cycles of time, linking generations together in a grand, divinely ordained calendar.

The passage continues, "and made known to them the days of the years, and set in order the months and recounted the Sabbaths of the years as we made (them) known to him." relationship – a two-way street of divine revelation and human understanding. God revealing the structure of time, and Enoch faithfully recording and transmitting it to humanity. He was given the understanding of the Shabbatot (the Sabbath), the Sabbaths, the very rhythm of rest woven into the fabric of creation.

And then comes the most astonishing claim of all. "And what was and what will be he saw in a vision of his sleep, as it will happen to the children of men throughout their generations until the day of judgment." Enoch, in his dream visions, glimpsed the sweep of history, from beginning to end. He saw the unfolding of human destiny, all the way to the final judgment.

This paints a remarkable picture of Enoch, doesn't it? Not just a pious man, but a cosmic observer, a divinely inspired scribe, and a prophet who peered into the very future. He stands as a bridge between the celestial and the terrestrial, between divine knowledge and human understanding.

What does this all mean for us today? Perhaps it's a reminder that time itself is sacred. That the rhythms of our lives, from the daily Sabbath to the grand cycles of jubilees, are part of a divine tapestry. And that, like Enoch, we too can strive to understand our place within that grand design.

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