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Ishmael Was Cast Out and an Angel Found Him Dying

The skin was empty. Hagar put Ishmael under a shrub so she would not watch him die. He was still crying when the angel called her name.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. She Walked a Bowshot Away
  2. The Boy Who Would Not Be Quiet
  3. An Angel Called Her by Name
  4. The Well Was Already There
  5. Twelve Sons in Paran
Ishmael Was Cast Out and an Angel Found Him Dying Click for full size

She Walked a Bowshot Away

Sarah said it in the camp, after she saw the older boy laughing at the feast for Isaac. "Cast out this bondwoman and her son, for the son of this bondwoman shall not be heir with my son, with Isaac" (Genesis 21:10). God told Abraham to listen to her. Abraham rose early the next morning, as if speed could make the thing kinder.

He took bread and a skin of water and laid them on Hagar's shoulder. He put the boy in her arms. He sent them out. He did not walk with them past the last tent.

The skin lasted into the heat and then it did not. Hagar set Ishmael under a shrub in the desert of Beersheba and measured a bowshot with her feet. Far enough that she would not have to watch him die. Close enough that the dark heap of him was still a shape on the sand. She sat down with her back to the shrub. She covered her face. She wept because she was a mother, and because the water was gone, and because this was the second time the household had put her on the road.

The first time she had been pregnant, running toward Shur. An angel found her at a spring and told her to go back, and to name the son she still carried. This time no one turned her around. She had the named son, an empty skin, and a shrub.

The Boy Who Would Not Be Quiet

She thought he had gone silent. He had not. Ishmael cried out to God. Not a recited prayer. A child's voice, raw, thrown at the sky as if the sky were a person who might still answer. His lips were cracked. He had not agreed that this was the end of him.

The tents behind them had already chosen. Isaac stayed. Ishmael walked. God knew this boy. God had named him before his birth. God had not gathered him. For Ishmael and his sons and his brothers and Esau, the Lord did not cause to approach Him, and He chose them not. They were Abraham's children. He knew them. He set Israel apart from among the children of men. The cry went up from under the shrub anyway.

An Angel Called Her by Name

An angel of God, one of the holy ones, stood over Hagar and said, "Why weepest thou, Hagar?"

He used her name. The sand had not erased it. She was still Hagar, still a person heaven could locate in a waste with no road.

"Arise, take the child, and hold him in your hand, for God has heard your voice and has seen the child."

Ishmael means God hears. The name had been waiting since the spring on the road to Shur. It did its work now. God heard a mother. God saw a boy under a shrub. The angel did not reopen the covenant. The angel told her to pick her son up.

The Well Was Already There

God opened her eyes. A well of water sat in reach. It had been sitting there while she walked a bowshot away so she would not have to watch him die. She had not seen it. The angel did not dig. The angel did not call water out of dry ground. He turned her face toward what grief had made invisible.

She filled the skin. She went back to the shrub. She lifted Ishmael's head and gave him drink. Color came back into his mouth. He swallowed. He lived.

She held him the way the angel had ordered, in her hand, as if a child heaven had just noticed might still slip if she loosened her fingers.

Twelve Sons in Paran

They walked toward the wilderness of Paran. Ishmael grew there. He learned the bow until a man could hear the string from a long way off. God was with him in that waste, the same God who had not caused him to approach. An Egyptian woman became his wife. She bore him a son, and he called the boy Nebaioth, because she said, "The Lord was nigh to me when I called upon him."

More sons followed. Twelve princes. They had names, camps, flocks, a map of their own. They were not brought near. They were not empty. The boy who had been laid under a shrub to die became a man whose mother could say, without lying, that God had been near when she called.

The tents of Isaac remained the tents of the covenant. The well in Beersheba remained a well. Both stayed where they were.


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From the tradition

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Book of Jubilees 17:18Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

Hagar knew that feeling intimately.

We find her story, or at least a piece of it, echoed in the Book of Jubilees, an ancient Jewish text that retells and expands upon stories from the Hebrew Bible. This book, considered pseudepigrapha, writings whose authorship is falsely ascribed, offers fascinating details not found in the Torah itself.

Here, we catch up with Hagar after she's been cast out into the wilderness with her son, Ishmael. Can you imagine the fear, the thirst, the sheer desperation?

This teaching paints a vivid picture: "And an angel of God, one of the holy ones, said unto her, 'Why weepest thou, Hagar? Arise, take the child, and hold him in thine hand; for God hath heard thy voice, and hath seen the child.'"

It's a powerful moment. An angel, a messenger from the Divine, appears precisely when hope seems lost. The question, "Why weepest thou?" isn't accusatory, but rather an invitation to see beyond the immediate despair. It’s a reminder that even in the bleakest moments, God is present, listening.

And then comes the miracle: "And she opened her eyes, and she saw a well of water.." Just like that, salvation appears. It was there all along, perhaps, but she couldn't see it through her tears. She fills her bottle, gives her child water, and they are saved.

"and she arose and went towards the wilderness of Paran. And the child grew and became an archer, and God was with him.."

What a beautiful, understated line. "God was with him." Even in exile, even in the wilderness, Divine presence endures. Ishmael grows, thrives, and becomes skilled. He's not forgotten, not abandoned.

The narrative continues: "and his mother took him a wife from among the daughters of Egypt. And she bare him a son, and he called his name Nebaioth; for she said, 'The Lord was nigh to me when I called upon him.'"

Nebaioth, a new generation, evidence of survival and faith. Hagar recognizes the Divine hand in their lives. “The Lord was nigh to me when I called upon him.” It’s a simple, profound statement of gratitude and acknowledgment. She called out, and she was heard.

Hagar's story, as told in the Book of Jubilees, is more than just a tale of survival. It's a reminder that even when we feel lost and alone, Divine presence can be found, sometimes in the most unexpected places – if only we open our eyes to see it.

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Book of Jubilees 15:36Book of Jubilees

Retold in our words. Read the original at the link below.Sefaria Community Translation · CC-BY

There’s this fascinating ancient text, the Book of Jubilees, a work that retells the stories of Genesis and Exodus but with a very particular slant. It’s not part of the Hebrew Bible as we know it, but it offers incredible insights into how certain Jewish communities understood their relationship with God, with other nations, and with the divine realm.

In Chapter 15, we find a rather stark declaration: "For Ishmael and his sons and his brothers and Esau, the Lord did not cause to approach Him, and he chose them not.."

Ouch.

It continues, "...because they are the children of Abraham, because He knew them, but He chose Israel to be His people. And He sanctified it, and gathered it from amongst all the children of men.”

So, what’s going on here? Is this some kind of divine favoritism? Is God playing favorites?

Well, let's dig a little deeper. The Book of Jubilees isn’t suggesting that God doesn't care for other nations. Quite the opposite! It acknowledges that "there are many nations and many peoples, and all are His." But here's the kicker: "...and over all hath He placed spirits in authority to lead them astray from Him.”

Wait a minute. Angels leading people astray? It sounds wild. The idea here is that God delegates authority over the nations to various spiritual beings – angels, spirits, call them what you will. These beings, for whatever reason, might lead those nations away from a direct relationship with God.

But what about Israel? This is where Jubilees throws us another curveball. "But over Israel He did not appoint any angel or spirit, for He alone is their ruler." No intermediaries. No delegated authority. Just God, directly guiding and watching over Israel. This is a pretty radical idea. God, in this view, takes a particularly hands-on role with the Jewish people. The text continues, stating He will "preserve them and require them at the hand of His angels and His spirits, and at the hand of all His powers in order.”

It’s a powerful statement about divine providence and a very specific understanding of the covenant between God and the Jewish people. It suggests a direct, unbroken connection. A unique responsibility, and a unique level of divine attention.

Well, you could read it as a statement of chosenness, of special status. But maybe it’s more about responsibility. If God is directly involved in your life, guiding you without intermediaries, then you have a greater responsibility to live up to that connection, to act in a way that honors that divine attention.

It's a concept that invites introspection. Are we living up to our potential? Are we striving to connect with the Divine in a meaningful way? Perhaps the Book of Jubilees, with its ancient words, is still challenging us to consider the nature of our relationship with God, and the responsibilities that come with it.

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