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Jacob Told Esau That the Blessing Was Worth Nothing, Then Sent Gifts

Jacob wept when he heard of Esau's four hundred men. He sent word that the stolen blessing had left nothing in his hand but a few cattle.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. He Wept When the Messengers Came
  2. Nothing in My Hand
  3. Eight Times He Said My Lord
  4. The Gifts Came in Waves
Jacob Told Esau That the Blessing Was Worth Nothing, Then Sent Gifts Click for full size

He Wept When the Messengers Came

Jacob heard about the four hundred men and lifted his voice and wept bitterly. The messengers had also brought his mother Rebekah's word: humble yourself before your brother. He did as she commanded. He sat down and wrote.

It was not a letter meant to look strong. He told the men to say, "Thus speaks your servant Jacob. My lord, think not that the blessing which my father bestowed upon me profited me." Twenty years he had served Laban. Laban had deceived him and changed his wages ten times. He had labored in cold and heat. He had been robbed of what he earned and had earned it again.

What he had now was not from the blessing Isaac spoke. What he had was from the work of his hands in a foreign land, and from God's mercy at the end of it. He was coming home to his father and mother in Canaan. He wanted Esau to hear that before he saw the flocks.

Nothing in My Hand

He made the claim even smaller. "Of all that in which my father blessed me there is nothing in my hand, but I have a few oxen and asses, sheep, and servants and handmaids. I have sent to tell my lord that that blessing has not profited me, that I may find mercy in your eyes, and that you may not keep enmity against me on account of it."

He was returning with eleven sons and a heavenly escort, and he called it a few cattle. He wanted mercy, not envy. A brother nursing twenty years of grudge needed to hear that the stolen blessing had not crowned him. It had tired him. He sent the word to appease Esau before the two of them stood on the same ground.

He also told the messengers to say he had become two camps. He was not the boy who left with a staff. He had earned what he had. If Esau came for peace, Jacob was ready. If Esau came for war, Jacob was ready for that too. "I have warriors, courageous and strong, who say something before God, and He performs their will on their behalf."

Eight Times He Said My Lord

He called Esau "my lord" and called himself servant, again and again, until the count stood at eight. God said to him, "You abased yourself and called him my lord eight times. As you live, I will establish eight kings from his descendants before your descendants."

The kings of Edom would reign before any king rose from Jacob's line. Jacob heard that cost and did not take the word back. He needed the night. He needed Esau's anger thinner by morning. He would pay in titles if titles would buy him a crossing.

He still hoped his brother had changed. Twenty years is long enough for a man to put down a hunt. It is also long enough for a hunt to get better at waiting. Jacob sent the messengers out with both possibilities in their mouths: peace, or war, and he would meet either one.

The Gifts Came in Waves

Then he sent the animals. Goats and rams and camels and cattle and donkeys, drove after drove, with servants between them, each wave arriving before Esau as a separate tribute. Each servant was told to leave a space, then say, "These are from your servant Jacob, a gift to my lord Esau. Jacob is coming behind us."

He did not dump the whole peace offering in one pile. He let Esau receive, and receive again, and receive again, so that by the time the man himself appeared the anger might already have had to swallow too much honor to stay sharp. Recognition. Tribute. A brother on his knees calling him lord. That was what Esau had always wanted from the stolen hour in Isaac's tent. Jacob paid it out along the road.

He had wept first. Then he had made the blessing small. Then he had spent eight "my lords" and a river of livestock to appease a man who still might kill him in the morning. He crossed toward Esau with empty hands in his message and full hands in his droves, and he did not know which of those Esau would believe.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 6:169Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Jacob Wept and Sent Gifts to Appease Esau's Army.

So, what does Jacob do? He tries to smooth things over. He sends messengers to Esau, hoping to placate him. And the message they carry? It’s fascinating.

The messengers are instructed to say, "Thus speaketh thy servant Jacob: My lord, think not that the blessing which my father bestowed upon me profited me." In other words, "Hey, Esau, don't think this blessing has made me rich or powerful! It's not like it's done me any good."

Then comes the list of grievances. "Twenty years I served Laban, and he deceived me, and changed my hire ten times, as thou well knowest. But did I labor sorely in his house, and God saw my affliction, my labor, and the work of my hands, and afterward He caused me to find grace and favor in the sight of Laban." Jacob is painting a picture of hardship, of struggle. "Look at everything I've been through!" he seems to be saying.

And then, almost as an afterthought, he mentions his prosperity: "And through God's great mercy and kindness, I acquired oxen and asses and cattle and men-servants and maid servants." But immediately, he downplays it, adding, "And now I am coming to my country and to my home, to my father and mother, who are in the land of Canaan. And I have sent to let my lord know all this in order to find favor in the eyes of my lord, so that he may not imagine that I have become a man of substance, or that the blessing with which my father blessed me has benefited me."

A mixture of humility, self-deprecation, and a subtle reminder of God's favor. It's Jacob trying to defuse a potentially explosive situation. He's trying to convince Esau that he's not a threat, that the blessing was just words, and that he’s still the same old Jacob.

But is Esau buying it? Does this carefully worded message truly reflect Jacob's heart, or is it just another layer in a long history of family drama? And does it even matter? Sometimes, even the most skillfully crafted words can't undo the past. Sometimes, the past just demands to be reckoned with.

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Bereshit Rabbah 75:11Bereshit Rabbah

Retold in our words. Read the original at the link below.The Sefaria Midrash Rabbah, 2022 · CC-BY

Bereshit Rabbah turns to Jacob Hopes Esau Has Repented After All These Years.

Jacob, remember, is about to face his brother Esau, from whom he'd essentially stolen a birthright and a blessing. So, what does Jacob do? He sends messengers ahead. But why?

It wasn't just to announce his arrival. According to Bereshit Rabbah, Jacob was hoping, praying, that Esau might have repented. He wanted to offer Esau a way out, a path to reconciliation before they even met face-to-face. He instructs his messengers to say, "Don't think Jacob is the same impoverished man who left his father's house with only a staff. Tell him, 'I have become two camps!'" (Genesis 32:11). In other words, "I’ve earned everything I have through hard work."

There’s also a subtle, almost heartbreaking, element of appeasement. Jacob calls Esau "my lord" multiple times. And, as the text points out, this act of humility doesn't go unnoticed.

The Holy One, blessed be He, says to Jacob, "You abased yourself and called him ‘my lord’ eight times. As you live, I will establish eight kings from his descendants before your descendants." The passage then references, "These are the kings who reigned in the land of Edom, before the reign of a king for the children of Israel" (Genesis 36:31). In other words, Jacob's deference to Esau will have long-lasting political ramifications.

Jacob, though, wasn't just extending an olive branch, he was also prepared for the worst. He tells his messengers, "If you are prepared for peace, I am with you, and if for war, I am with you." He even boasts, "I have warriors, courageous and strong, who say something before the Holy One blessed be He, and He performs their will on their behalf."

It’s a fascinating blend of diplomacy and, well, divine intimidation. Jacob is essentially saying, "I'm ready for anything, and I have God on my side." Which leads the text to quote (Psalm 145:19), "He performs the will of those who fear him."

This situation reminded David of his own trials while fleeing from Saul. As we find in the text, David says, "For behold, the wicked bend the bow" (Psalms 11:2).

And then comes a truly profound question: “If the foundations are destroyed, what can the righteous man do?” (Psalms 11:3). David is asking, if Jacob, the very foundation of the world, is forsaken, what hope is there for anyone? The text equates Jacob with "the righteous man is the foundation of the world" from (Proverbs 10:25).

The passage concludes with the powerful declaration: “Some on chariots and some on horses, but we invoke the name of the Lord our God” (Psalms 20:8). Even when facing overwhelming odds, the Psalmist trusts in God.

It seems to me that this passage from Bereshit Rabbah is about more than just a tense family reunion. It's about the delicate balance between humility and strength, between seeking peace and preparing for war, and, ultimately, about trusting in something larger than ourselves, even when the foundations seem to be crumbling. It's a reminder that even in the face of daunting challenges, faith, preparation, and a little bit of preemptive diplomacy can go a long way.

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Targum Pseudo-Jonathan on Genesis 32:6Targum Pseudo-Jonathan on Genesis

Retold in our words. Read the original at the link below.The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862 · Public Domain

As Jakob prepared his message to Esau, he did something strange. He instructed his servants to announce that the great blessing stolen years before had, in effect, come to nothing. Of all that in which my father blessed me there is nothing in my hand; but I have a few oxen and asses, sheep, and servants and handmaids; and I have sent to tell my lord that that blessing hath not profited me (Genesis 32:6).

Targum Pseudo-Jonathan keeps the self-effacement intact. Jakob, who was returning with eleven sons, vast flocks, and a heavenly escort, told his brother the blessing had brought him nothing. A few cattle. A few servants. Not the empire Esau had feared.

Why? Because he wanted mercy, not envy. That I may find mercy in thine eyes and that thou mayest not maintain enmity against me on account thereof. A brother nursing a twenty-year grudge needed to hear that the stolen blessing had not crowned Jakob with splendor. It had only tired him.

The Maggid teaches: humility before an estranged brother is not a lie; it is a kindness. Jakob chose to minimize his fortune because the fortune itself was not worth the renewed hatred of a twin. Sometimes you shrink the story of your success to make room for reconciliation.

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