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Judah Told His Children What Wine and Pride Had Cost Him

On his deathbed Judah named every strength he had possessed, then told his sons what had undone him. The wine did what war never could.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Inventory of His Strength
  2. The Cup at Shua's Table
  3. What the Wine Opened
  4. The Messiah From the Line of Failure

The Inventory of His Strength

Judah began with the record. He told his children he had been faster than a hind in his prime, strong enough to catch wild horses with his hands, brave enough to kill a lion by himself and pull a kid from its jaws. He had fought in the wars the sons of Jacob waged against the kings of Canaan and against Esau's sons in the hill country, and in those battles he had been the one the others looked toward when the line was breaking. Jacob had seen in a vision an angel of strength walking at Judah's side on every road, and had told him so, and Judah had believed it because everything in his experience confirmed it.

He had even, he admitted, been proud of his self-control with women. During the wars and raids, when the camps were full of captive women, he had kept himself apart. He had spoken publicly about this. He had criticized his brother Reuben for sleeping with Bilhah. He had held his virtue up as evidence of his character.

The Cup at Shua's Table

Then he told his sons what happened at the table of the Canaanite merchant Shua.

The wine was too strong and Shua's daughter was sitting nearby, and the spirit of passion took hold of Judah, and he married her without asking Jacob, without waiting for the house to settle after Joseph's disappearance, without thinking about what he was doing. This was the beginning of the decline the Testament of Judah traces with painful precision: the strong man undone not by war or treachery but by wine and a moment of desire he had previously scorned in his brother.

Two sons from this marriage died for their own wickedness. Then the third son, Shelah, was withheld from Tamar, and Tamar took matters into her own hands at the crossroads outside Timnah, and Judah's signet and cord and staff were in her possession, and Judah had to stand up in public and say: she is more righteous than I. Every pride he had cultivated about his virtue had been stripped from him in a single reckoning.

What the Wine Opened

The Testament of Judah names wine as the instrument of all of it. Wine removed the restraint that kept Judah apart from Shua's daughter at the feast. Wine was present when he visited what he took for a harlot at the crossroads. Wine and desire acted together, each amplifying the other, and the man who had survived wars without yielding could not survive a banquet. Judah told his sons this with the plainness of a man who had lived long enough that pretense had become too expensive to maintain.

He listed his failures in order: the marriage to Shua's daughter against his father's wishes. The deaths of Er and Onan. The wrong he did to Tamar by withholding Shelah. The sin at the crossroads. He did not minimize any of it. He had been greater than his errors, and his errors had been great.

The Messiah From the Line of Failure

At the end of the accounting, he turned to prophecy. He told his sons that from his line would come the king. Not because the line had been kept clean. Not because Judah had earned it. But because God had promised it to Jacob, and the promise ran through whatever vessels were available, broken ones included. From the union at the crossroads with Tamar had come Perez, and from Perez the line would run through generations to the anointed king who would come at the end of the age.

This is not a story about virtue being rewarded. It is a story about a promise being kept in spite of the person who was supposed to carry it. Judah confessed everything, named the Messiah, and died. He left his children the confession as the last gift he had to give: the truth of what a strong man's weakness looks like, told plainly, without asking for pity.


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Legends of the Jews, II. The Sons Of Jacob, Judah Warns Against Greed And UnchastityLegends of the Jews

In Legends of the Jews, these were Judah's parting thoughts to his sons. He begins by reminding them of his strength, his obedience to his father, and the blessings he received. "I was the fourth son," he recounts, "and my mother called me Judah, saying, 'I thank the Lord that He hath given me a fourth son.'" He boasts of his youthful zeal, his father's blessing that he would be king, and the divine grace that accompanied his every endeavor. He paints a picture of himself as a mighty warrior, capable of outrunning the swiftest animals and overcoming the fiercest beasts. He recalls slaying a lion and rescuing a kid from its jaws, catching a bear by the paw and flinging it down a cliff.

He even recounts his heroism in the wars waged against the kings of Canaan and Esau. Jacob, his father, felt secure when Judah was in battle, having had a vision of an angel of strength standing by Judah’s side.

Judah doesn't just dwell on his strengths. He also confesses his shortcomings. He acknowledges how he was betrayed by drunkenness and passion, leading to his marriage to a Canaanite woman, Bath-shua, and his improper relationship with his daughter-in-law, Tamar. It's a raw and honest admission, a recognition of his own human fallibility.

From these failures, he draws a powerful lesson for his sons. "Do not walk after the desire of your hearts," he warns, "and vaunt not the valiant deeds of your youth." He admits that he boasted about his resistance to the allure of beautiful women, even as he condemned his brother Reuben for his transgression with Bilhah. But it was this very pride that led to his own downfall. "The spirit of passion and unchastity gained possession of me," he confesses.

He recounts how he was swayed by Bath-shua's father, a king, who tempted him with untold riches and her beauty. "The wine turned my eyes awry, and passion darkened my heart," Judah laments. He violated the command of the Lord and the will of his father, and he paid the price. "I had no joy in the sons she bore me," he says.

Judah then implores his children to avoid the pitfalls of wine and lust. He warns them that wine "twists the understanding away from the truth" and "confuses the sight of the eyes." He recalls how wine led him to commit a great sin with Tamar, even in the presence of the people. He emphasizes that even a king can lose his kingship through an unchaste life.

He gave Tamar his staff, his girdle-cord, and his signet-diadem – symbols of his tribe's strength, power, and kingdom’s glory. As a result of his actions, Judah spent years in penance: abstaining from wine, meat, and pleasure. He explains how wine can cause one to reveal secrets, disclosing the commands of the Lord and the mysteries of his father Jacob to Bath-shua, despite God's prohibition.

Judah further warns against the love of gold and the allure of beauty, for it was through these that he was led astray. He foresees that his descendants will fall into misery because of these two things, leading to a diminished kingdom. He references the Books of Enoch, saying, "In the books of Enoch the just I read all the evil that ye will do in the latter days. Only beware, my children, of unchastity and greed, for love of gold leads to idolatry..."

He recounts how he lost his children because of gold, and that only through mortification of his flesh, humbling his soul, and the prayers of his father Jacob was he spared from dying childless. He acknowledges that he acted unwittingly, blinded by deception and corrupted by sin. "In the moment when I considered myself invincible," he says, "I recognized my weakness."

Judah then reveals to his sons the future of Israel, up to the coming of the Messiah. His final words are a call to observe the law of the Lord, for in it lies hope. He instructs them to bury him simply in Hebron, without costly garments or embalming.

As we find in Midrash Rabbah and other sources, the tribe of Judah carries immense significance. The very name Judah (Yehudah in Hebrew) implies praise and acknowledgement, stemming from Leah's expression of gratitude to God upon his birth. This sentiment echoes through his final words, a blend of acknowledging divine favor and personal responsibility.

So, what can we take away from Judah's final words? Perhaps it's the importance of humility, the recognition of our own fallibility, and the need to guard against the temptations of wealth and lust. Or maybe it's the enduring power of repentance and the hope for redemption, even in the face of our greatest sins. Judah's story reminds us that even the most heroic figures in the Bible were still human, with all the complexities and contradictions that come with it. And it's in their struggles and triumphs that we find valuable lessons for our own lives.

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Legends of the Jews 2:39Legends of the Jews

Picture him gathering his sons around him, his voice perhaps a little weaker now, but his eyes still shining with conviction. He doesn't dwell on personal matters, or worldly possessions. Instead, as Legends of the Jews tells us, he delivers a concise history of Israel, a sweeping narrative leading up to the coming of the Messiah. His final words are a evidence of his unwavering faith: "My children, observe the whole law of the Lord; in it is hope for all that keep His ways." He even gives instructions for his burial - a simple, unadorned affair, a final act of humility.

Then there's Issachar. As his life neared its close, he too called his sons to his side, seeking to impart wisdom. According to Ginzberg's retelling in Legends of the Jews, he opens with a plea for attention: "Hearken, my children, unto your father Issachar, and listen to the words of him that is beloved of the Lord." But then, instead of a grand pronouncement, he launches into a story – a story about dudaim, or mandrakes.

You might be thinking, mandrakes? What's so important about mandrakes? Well, as the story unfolds, we learn that these "fragrant apples" played a significant role in the lives of Rachel and Leah, Jacob's wives. Issachar recounts how Reuben, Leah's son, found the dudaim and brought them to his mother. Rachel, barren at the time and desperate for a child, asked Leah for the mandrakes, believing they would help her conceive.

The ensuing exchange between Rachel and Leah is fascinating. "Is it a small matter that thou hast taken away my husband? and wouldst thou take away my son's dudaim also?" Leah demands, revealing the deep-seated tensions and rivalries within the family. Rachel, in turn, offers Jacob to Leah for the night in exchange for the dudaim.

Leah, indignant, reminds Rachel, "Jacob is mine, and I am the wife of his youth." She implies that Rachel is being boastful and overweening. Rachel counters that she was betrothed to Jacob first and that she was deceived. It is a story of jealousy, deception, and ultimately, the desperate desire for children.

So, why does Issachar choose to share this particular story with his sons on his deathbed? Perhaps he wants them to understand the complexities of family relationships. Maybe he wants them to remember the sacrifices their ancestors made. Or perhaps, he simply wants to remind them of the importance of fertility and the continuation of the family line. We can only guess at his motivations.

These glimpses into the final moments of Judah and Issachar offer us a profound reminder of the human element within these ancient narratives. They reveal the enduring power of faith, the complexities of family dynamics, and the importance of legacy. And, perhaps most importantly, they invite us to reflect on our own lives, and what we want to leave behind. What stories will we tell? What wisdom will we impart? What will our final words be?

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