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Nimrod Built a Copy of God's Throne and Sat on It

Before he built anything, Nimrod rode out to a son of Noah to ask how a man takes the whole earth. He was told four kingdoms were coming, none of them his.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Astrologer Was Already Waiting
  2. What He Built
  3. The Nations Came and Went Down on Their Faces
  4. A Hunter of Men
  5. The Schedule Kept Its Appointment

Before he built anything, Nimrod went looking for a man who could tell him how to take the whole earth.

Nimrod Built a Copy of God's Throne and Sat on It Click for full size

He rode east, to the land beyond the sea where Jonithes lived, a son of Noah born after the flood, born in his father's likeness, with the spirit of the Lord on him. Noah had given that son gifts and sent him out to a country of his own. Nimrod arrived at his door as a petitioner.

The Astrologer Was Already Waiting

Jonithes had read the sky and knew what was coming up the road and what it wanted. He did not send Nimrod away and he did not flatter him. He laid out the future.

Four kingdoms, he said. They come one after another, and the same vision would be shown again generations later to a man in Babylon named Daniel. The first of them belongs to the sons of Ashur, which is to say the line of Shem.

Nimrod had come to hear that the world was available. He was told instead that the world was already on a schedule, that the schedule had four names on it, and that the first name was somebody else's.

He thanked the astrologer and went home to Babylon, where he began to reign, and where he decided that if he could not be first in the schedule he would be first in the sky.

What He Built

He started with a round rock and built a tower on top of it.

On the rock he set a throne of cedar. On the cedar throne he set a throne of iron. On the iron, copper. On the copper, silver. On the silver, gold. Five seats stacked one above the other, each one a full throne, each one empty, so that everything below him was a chair nobody was permitted to sit in.

On the golden throne at the top he laid a single precious stone, round, and so large that it took the place of a cushion. That was his seat. He climbed his own furniture to reach it.

Nobody had built anything like it, because nobody had needed to. A king sits on one throne. The tiers were the argument. Metal by metal, the structure said that whatever is above the world had a shape, and that a man had worked out the shape and moved into it.

The Nations Came and Went Down on Their Faces

Then the visits began.

They came from every country, and when they reached the foot of the rock they did not bow the way a man bows to a king. They gave him the homage owed to God, and he took it sitting down, at the height of five thrones, in the light coming off the stone.

He did not stop at the seat. He carved idols out of wood and stone and knelt to them himself, and then he worked on his subjects until they knelt too, and his son Mardon went further than his father did, which is how the saying started that out of the wicked comes wickedness.

Everything he touched worked. That was the poison in it. Men watched him and stopped trusting God, and started trusting muscle and cunning and luck, because muscle and cunning and luck were visibly getting results, and the results were sitting on a gold chair with the world's foreheads in the dust in front of them.

A Hunter of Men

They said of him that since the creation of the world there had been no one like Nimrod, a mighty hunter of beasts and of men, and a sinner before God.

The hunting of beasts is in the plain verse. The hunting of men is what the tellers add, and they do not mean he chased them through fields. He hunted what people trusted. He took a man's faith the way a hunter takes an animal, quietly, from a distance, with the animal not knowing until the end that it had been walking through a snare all afternoon.

The Schedule Kept Its Appointment

He sat there for as long as he had, and it was not a short time, and the whole earth learned the position: face down, in front of a chair.

The four kingdoms Jonithes had counted out for him came anyway, in their order, none of them his. In the years after he died, the men who followed him kept the habit going and gave it a statue to aim at, until every country in the world had a name it knelt to.

And somewhere in the middle of all that kneeling, in a house nobody was watching, a boy was born who would look at a stone image and ask the one question the whole structure had been built to prevent.


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From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 4:97Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

Legends of the Jews turns to Saga of Nimrod.

Nimrod, a figure already infamous for turning people away from God, wasn't satisfied with mere earthly dominion. He craved something more, something…divine. According to Ginzberg's retelling in Legends of the Jews, Nimrod went to extraordinary lengths to usurp God's place, attempting nothing less than to become a deity himself.

Nimrod constructs a towering edifice, a monument to his own ego. It wasn't just any building; it was a deliberate imitation of the Divine Throne itself. The foundation? A massive, circular rock. Upon this, he built a series of thrones, each more opulent than the last. Cedar wood formed the base, followed by iron, copper, silver, and finally, gold.

Each throne representing a step closer to the heavens, to divinity?

And then, the pinnacle. Resting upon the golden throne was a precious stone, round and absolutely gigantic. Nimrod used this elaborate construction as his seat. And as he sat there, enthroned and glittering, the nations came before him, offering not just respect, but Divine homage. They worshipped him as a god.

What does this image evoke? A desperate grab for power? A deep-seated insecurity masked by grandiose displays? Perhaps it's a cautionary tale, etched in ancient lore, reminding us of the dangers of unchecked ambition and the seductive allure of absolute power.

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Chronicles of Jerahmeel XXXIIChronicles of Jerahmeel (Gaster, 1899)

Retold in our words. Read the original at the link below.The Chronicles of Jerahmeel, trans. Moses Gaster (1899) · Public Domain

Nimrod was not merely a tyrant. He was the seed of the world's first false religion. According to the Chronicles of Jerahmeel, a 12th-century Hebrew chronicle translated by Moses Gaster in 1899, the compiler Jerahmeel drew on the ancient geographer Strabo of Caphtor to record an alternative tradition: Nimrod was actually a son of Shem, not Ham. He began his reign in Babylon and fathered Bel.

Before seizing power, Nimrod traveled to Jonithes, a son of Noah who possessed the spirit of the Lord. Jonithes foresaw through astrology that Nimrod would come seeking counsel on how to obtain sovereignty. He revealed to Nimrod the vision of four kingdoms that Daniel would later see. And told him that the descendants of Ashur, the children of Shem, would rule first.

After Nimrod died, his son Bel succeeded him in Babylon. After Bel came Ninus, who conquered Assyria and built the great city of Nineveh, which stretched thirty days' walking distance. Ninus defeated Zoroaster the Wise, who had inscribed seven sciences on fourteen pillars of brass and brick to protect them against flood and fire. Ninus burned those books of wisdom.

When Bel died, Ninus was so grief-stricken that he made an image in his father's likeness and called it "Bel." Anyone whom Ninus hated could be pardoned by approaching the image of Bel and supplicating it. Soon the whole world worshipped the god Bel, and variations appeared everywhere. Ba'al Pe'or, Ba'al Zebub. This, the chronicle claims, is how idol worship spread across the earth. In the forty-third year of Ninus's reign, Abraham was born, and on that very same day, the first Pharaoh began to rule in Egypt.

Full source
Legends of the Jews 4:96Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

He wasn't just some minor character in the background of history. According to Legends of the Jews, Louis Ginzberg's masterful compilation of rabbinic lore, Nimrod was something else entirely. His rise to power was matched only by the depths of his impiety. I mean, Humanity was supposed to be starting fresh. A clean slate. And then comes along Nimrod.

Ginzberg tells us that since the great Deluge, there hadn't been such a sinner. He wasn't just neglecting his faith; he was actively working against it. He crafted idols from wood and stone, and he prostrated himself before them. But here's the kicker – he wasn't content to wallow in his godlessness alone. Nimrod actively tried to drag his entire kingdom down with him.

He had an accomplice. His son, Mardon. The apple, it seems, didn't fall far from the tree. In fact, Mardon apparently outstripped his father in iniquity! So great was their combined wickedness that their existence gave rise to a proverb: "Out of the wicked cometh forth wickedness." As they say in Ethics of the Fathers (Pirkei Avot), "A little light dispels much darkness," but the inverse is true as well. A little evil can corrupt much good.

Here's the really dangerous part: Nimrod was successful. Everything he touched seemed to turn to gold, or at least to power. What effect do you think that had on the people around him? It wasn't good. Ginzberg explains that people began to place their faith not in God, but in their own strength, their own abilities. And Nimrod, of course, encouraged this. He wanted the whole world to follow him down this path.

This is where we get that infamous description of him: "Since the creation of the world there has been none like Nimrod, a mighty hunter of men and beasts, and a sinner before God." He wasn't just a hunter of animals; he was a hunter of men. He hunted their faith, their trust, their very souls.

How much responsibility do we have for the spiritual well-being of those around us? How easily can success and power blind us to the true source of our blessings? And what does it really mean to be a "mighty hunter… before God"?

Perhaps Nimrod serves as a cautionary tale. A reminder that true strength lies not in earthly power, but in our connection to something far greater.

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