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Pompey Walked Into the Holy of Holies and Took Nothing

Two Hasmonean brothers each asked Rome to settle which of them should rule. The Romans built their siege ramp on Sabbaths, when nobody threw.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Brother Who Wanted to Be Left Alone
  2. The Man They Dragged Out to Curse
  3. The Baskets Lowered Over the Wall
  4. The Bank Rome Built on Saturdays
  5. The Room and the Man Who Took Nothing
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The Brother Who Wanted to Be Left Alone

Hyrcanus was the older son and the high priest, and what he wanted was to be left alone. He did not care for public business. When his younger brother Aristobulus took the government away from him he handed it over and went home, and that would have been the end of it.

Antipater would not let it be the end of it. He was an Idumean, he was rich, and he had decided that a weak high priest was worth more to him than a strong king. He came to Hyrcanus day after day, saying the same things in different arrangements, until the mild man agreed to slip out of Jerusalem, run to Aretas the Arabian, and come back with somebody else's army.

Aretas came with fifty thousand men and beat Aristobulus in the open field. Deserters crossed over. Aristobulus fell back into Jerusalem, and then into the Temple itself, and shut the gates. Nobody stayed with him but the priests. The rest of the country was outside the walls helping to besiege them.

The Man They Dragged Out to Curse

Passover came while the siege was running, so the leading families packed and left for Egypt rather than keep the feast in a city where Jews were shooting at Jews.

There was a man called Onias, righteous and loved by God, who years before had prayed during a drought and had the rain sent for him. He had gone into hiding as soon as the fighting started, because he could see it would last. They found him and brought him to the camp. Since his prayers had once worked on the sky, they said, let him pray now, and put a curse on Aristobulus and the men in the sanctuary.

He refused. He gave them reasons. They pressed until refusing was no longer available to him, and then he stood up in the middle of the crowd and prayed out loud.

"O God, King of the whole world, since the men standing here with me are your people, and the men shut up in there are your priests, I ask you not to listen to these against those, and not to bring about what those are praying against these."

The men around him picked up stones and killed him where he stood.

The Baskets Lowered Over the Wall

Inside, the priests had a practical problem. Passover requires animals and they had none, and the men who had them were on the other side of the wall. So they made an arrangement. Send us cattle for the sacrifices, and name your price.

The price came back: one thousand drachmae a head. The priests agreed without arguing. They counted out the money and let it down over the wall in baskets, and the men below took it and walked away and sent nothing up. There was no Passover offering in the Temple that year.

The priests prayed about it, and the answer arrived on the weather. A wind came through the whole country and stripped the crop off it, and wheat went to eleven drachmae for a measure that had been worth a fraction of that, and the men who had sold the sacrifices starved with everyone else.

The Bank Rome Built on Saturdays

Both brothers sent to Pompey. Both delegations arrived with arguments and gifts, each of them asking the Roman to certify which Hasmonean was the rightful one. Aristobulus agreed to submit, then went back up to his fortress, then came down again, three times, until Pompey stopped negotiating and marched.

Jerusalem split down the middle. Hyrcanus's people opened the gates and handed over the city and the palace. Aristobulus's people cut the bridge to the Temple mount and prepared to hold it. Pompey pitched his camp on the north side and started raising a bank, and he found out something useful within the first week: the law of the country allows a man to defend himself if he is attacked on the seventh day, and does not allow him to interfere with anything else. So on Sabbaths the Romans stopped shooting altogether and simply built, all day, in full view, while the men on the wall watched them get closer and did nothing.

It took three months. The rams came up from Tyre. The great tower shook and went over and Cornelius Faustus was first through the breach. Twelve thousand Jews died that day and the Romans lost almost nobody, and a fair number of the dead had been killed by other Jews, or had thrown themselves off the precipices, or set fire to their own houses rather than watch.

Through all three months the priests had kept the service. Twice a day, morning and the ninth hour, they had offered on the altar with stones coming down into the court. When the soldiers came over the wall and into the courts they were in the middle of it, and they did not run. They were cut down at the altar with their hands still working.

The Room and the Man Who Took Nothing

Then Pompey entered the holy of holies, and a number of his officers went in behind him, into the part of the house that no one but the high priest is ever supposed to see.

He looked at the golden table, the lampstand, the pouring vessels, a great weight of spices, and two thousand talents of sacred money sitting in the treasury. He could have loaded all of it. He touched none of it. The next morning he gave orders to the men in charge of the Temple to cleanse it and bring the offerings the law required, and he put Hyrcanus back in the high priesthood, and had the men who had started the war executed, and made Jerusalem pay tribute to Rome.

The one who came out of it whole was Antipater, who had never held an office, never led an army, and never let go of Hyrcanus. Rome now needed a local man who could be relied on. He had a son.


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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Antiquities XIII.12-14Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

When Aristobulus I died after just one year on the throne, his widow Salome Alexandra did something audacious. She released Aristobulus's brothers from prison, where he had kept them in chains, and placed the crown on the head of Alexander Jannaeus, the eldest survivor. Josephus records a strange detail: Jannaeus had been hated by his father John Hyrcanus from birth and was never even permitted to appear in his presence. The reason, according to Josephus, was that God had appeared to Hyrcanus in a dream and revealed that Alexander would be his successor, and this grieved the old king, who preferred his other sons.

Alexander Jannaeus inherited the throne and immediately began expanding Hasmonean territory. He besieged Ptolemais on the Mediterranean coast, but his ambitions drew the attention of Ptolemy Lathyrus, the exiled king of Egypt who now ruled Cyprus. Ptolemy landed with a large army, and the two sides met at the Jordan River. The battle was devastating. Ptolemy's forces slaughtered 30,000 Jewish soldiers, then swept through Judean villages committing atrocities, dismembering women and children and boiling their body parts in cauldrons. Josephus writes that this was done deliberately to spread terror.

Alexander was saved only because Ptolemy's own mother, Cleopatra III, sent an Egyptian army to drive her son out of the region. She had no love for her exiled son, and she had no intention of letting him build a new empire in Syria. One of her generals, a Jew named Ananias, warned her against betraying Alexander, arguing that turning on a Jewish ally would make her an enemy of the entire Jewish people. Cleopatra listened and instead made an alliance with Jannaeus.

With his southern border secure, Alexander turned east and north, conquering cities across the Golan and Transjordan. But his own people turned against him. During the festival of Sukkot, the crowd pelted him with citrons and accused him of being unfit for the priesthood, claiming his mother had been a war captive. Alexander responded with massacres. He hired foreign mercenaries to slaughter six thousand of his own citizens at the festival.

This atrocity ignited a full-scale civil war that lasted six years. The Pharisees led a popular uprising against the king, and the fighting killed 50,000 Jews on both sides. When the rebels grew desperate, they committed the ultimate betrayal: they invited Demetrius III, a Seleucid prince, to invade Judea and help them overthrow their own king. Demetrius defeated Alexander in battle, but then 6,000 Jewish rebels switched sides, unable to stomach fighting alongside a foreign conqueror against a Jewish king. Demetrius withdrew, and Alexander had his revenge.

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Antiquities XIV.1-3Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

In 63 BCE, two brothers tore Judea apart. Hyrcanus and Aristobulus, both sons of the Hasmonean queen Alexandra, fought each other for the throne. Hyrcanus was the elder and the high priest. Aristobulus was the fighter. When their armies clashed at Jericho, Hyrcanus's soldiers switched sides mid-battle. The elder brother fled. The younger one took the crown.

That should have ended it. But a wealthy Idumean named Antipater saw opportunity in Hyrcanus's weakness. He convinced the deposed brother to seek help from Aretas, king of the Nabateans, who marched on Jerusalem with fifty thousand men. Aristobulus retreated into the Temple compound.

Then Rome arrived.

Pompey the Great, fresh from his eastern conquests, sent his general Scaurus to settle the dispute. Both brothers offered bribes. Aristobulus offered four hundred talents. Pompey initially sided with him, but Aristobulus kept stalling, retreating to fortresses, promising submission and then refusing it. Pompey lost patience.

He besieged Jerusalem. Hyrcanus's faction opened the city gates, but Aristobulus's supporters barricaded themselves inside the Temple. They cut the bridge connecting the Temple to the city and prepared for a fight. The siege lasted three months. Josephus, writing in his Antiquities around 93 CE, records that the Romans exploited the Sabbath, advancing their siege works on days when the Jewish defenders would only fight back if directly attacked.

When the walls finally fell, twelve thousand Jews died. Roman soldiers poured into the sacred precincts. And then Pompey did the unthinkable. He walked into the Holy of Holies, the innermost chamber of the Temple where only the High Priest could enter once a year. He saw the golden table, the sacred lampstand, the vessels of spice. He touched nothing. He took nothing. But the violation was complete. A pagan general had stood in the most sacred space in Judaism.

Pompey restored Hyrcanus as high priest but stripped him of the title of king. Judea became a Roman tributary. The Hasmonean kingdom, won by the Maccabees a century earlier, was effectively over. As Josephus makes clear, the brothers' civil war invited the very catastrophe they should have feared most: the loss of Jewish sovereignty itself.

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Antiquities XIV.4-7Antiquities of the Jews (Josephus)

Retold in our words. Read the original at the link below.Antiquities of the Jews, trans. William Whiston · Public Domain

The real power behind the Jewish throne in the first century BCE was not a Jew at all. Antipater, an Idumean whose family had converted to Judaism only a generation or two earlier, maneuvered himself into a position that would reshape Jewish history forever.

After Pompey conquered Jerusalem in 63 BCE, he carved up the Hasmonean kingdom. Judea shrank. Hyrcanus kept the high priesthood but lost the title of king. His brother Aristobulus was dragged off to Rome in chains, paraded through the streets as a trophy of Roman conquest. But Aristobulus's sons refused to accept defeat. His son Alexander escaped captivity and raised a rebellion, gathering ten thousand infantry and fifteen hundred cavalry before the Roman general Gabinius crushed him.

Through all of this chaos, Antipater thrived. Josephus describes him in the Antiquities as "active and seditious" by nature, a man who understood that real power in this new era belonged to whoever Rome trusted most. When Aristobulus escaped from Rome and tried to reclaim Judea, Antipater helped the Romans hunt him down. When Gabinius reorganized the country into five administrative districts, Antipater positioned himself as the indispensable intermediary.

His greatest gamble came during the Roman civil war. When Julius Caesar fought Pompey, Antipater immediately switched his allegiance. He marched three thousand Jewish soldiers to Egypt to support Caesar's campaign, personally breaching the walls of Pelusium. He persuaded the Egyptian Jewish community to support Caesar. He fought and bled for Rome's new master.

Caesar rewarded him generously. Antipater was named procurator of all Judea, granted Roman citizenship, and given tax exemptions. He had become, as Josephus records, the effective ruler of the Jewish homeland, while Hyrcanus held the title in name only. Antipater then installed his sons in positions of power. Phasael governed Jerusalem. His younger son, a twenty-five-year-old named Herod, received Galilee.

Nobody knew it yet, but the dynasty that would dominate Jewish life for the next century had just begun.

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