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Rebekah Climbed to Shem's Academy to Demand an Answer

No other woman had suffered what Rebekah suffered. She climbs to the oldest living man she can find and demands to know what is inside her.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Pain That Had No Comparison
  2. The Prophecy Shem Kept Secret
  3. The Secret She Refused to Share
  4. The Years of Waiting

The Pain That Had No Comparison

Rebekah asked every woman she knew whether they had endured pain like this during pregnancy, and they all said no. The only comparison anyone could offer was Nimrod's mother, and that had not ended well. Nimrod had built a tower against heaven. He had hunted men and called himself a mighty one before God. That was the only precedent available for the kind of suffering Rebekah was experiencing, and she found it inadequate and terrifying.

She climbed to Mount Moriah, where Shem son of Noah and his descendant Eber kept their academy, and she brought her question to the oldest living man she could reach.

She also asked Abraham to inquire of God on her behalf. This was a significant request, not a casual one. She was not asking for reassurance. She was asking for a direct answer from the one who had designed what was happening inside her body.

The Prophecy Shem Kept Secret

Shem told Rebekah he was sharing a secret. He asked her to speak it to no one.

Then he explained that two nations were inside her, nations so opposed that the whole world would not be large enough for them to exist in peace simultaneously. One would rise as the other fell. The older would serve the younger. He told her these things not as comfort but as explanation, because Rebekah had not come to him for comfort. She had come to understand what was fighting for space in her body and why.

The prophecy answered her question and created another one. She was carrying nations, not simply difficult children. The struggle inside her was not a medical problem. It was the collision of futures that had been fixed before either child had drawn breath.

The Secret She Refused to Share

She kept it. The tradition is careful to note that she did not tell Isaac what Shem had told her. She sat with the prophecy for years. She watched Esau come out of the womb first, red and fully formed, with hair already covering him. She watched Jacob follow, holding Esau's heel. She watched them grow: Esau to the fields and Jacob to the tents. She watched Isaac favor the hunter and saw what that meant against the background of what Shem had told her.

Every meal in that household carried the weight of what only she knew. When Isaac called Esau his son and tasted the venison the hunter brought him, Rebekah heard the words against an oracle Isaac had never been given. She had survived a pregnancy that felt like two armies in her body, and now she lived inside a marriage where the truth of it sat unspoken at the table. The patience this required was its own kind of labor, longer and quieter than the months she had carried the children.

The Years of Waiting

When the moment came to ensure the right blessing reached the right son, she acted on what she had known since the pregnancy. She had carried the prophecy for decades, waiting for the moment when knowing it would be the difference between the wrong future and the right one. She had spent those years learning what it meant to be the custodian of a divine word that she could not yet use.

Isaac did not know any of this. He had his own faith, his own love for Esau, his own blindness. Rebekah had the prophecy from Shem and the patience of a woman who had survived a pregnancy that felt like nations at war, because it was. When she finally moved, she moved as someone who had been told the ending long before the story reached it, and who had spent a lifetime making sure the ending arrived.


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From the tradition

Sources

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The texts this telling draws on, in full. Open a card to read inline, or expand it for a wider, quieter read.

Book of Jubilees 8:30Book of Jubilees

Book of Jubilees turns to Shem's Sacred Inheritance Includes the Garden of Eden.

The Book of Jubilees, in chapter 8, describes the division of the world among Noah's sons after the flood. This wasn't just a geographical exercise; it was a divinely ordained allocation, a sacred trust. And what fell to Shem, the ancestor of the Israelites? A portion to be held "forever unto his generations for evermore." A pretty big deal. Noah, overjoyed by this outcome, recalled his own prophetic words: "Blessed be the Lord God of Shem, And may the Lord dwell in the dwelling of Shem." This wasn't just a blessing; it was a recognition of a special relationship between God and Shem's descendants. But it gets even more intriguing.

Because the text then goes on to pinpoint specific locations… locations considered the most holy of holies. According to Jubilees, Noah knew that three places held unique significance: the Garden of Eden, Mount Sinai, and Mount Zion. Gan Eden, the Garden of Eden – the very place where humanity first walked with God. Then, Har Sinai, Mount Sinai – where the Torah was given, and the covenant between God and Israel was forged. And finally, Har Tzion, Mount Zion – the heart of Jerusalem, the site of the Temple, the earthly dwelling place of the Divine Presence.

The text emphasizes that these three holy places "were created as holy places facing each other." What does that mean, “facing each other?" Some interpret this spatially – literally, geographically. But perhaps it speaks more to a spiritual alignment, a connection of purpose. Eden representing the original, perfect relationship with God; Sinai representing the renewed covenant; and Zion representing the ongoing, present connection.

What's so powerful here is the linking of these three sites – Eden, Sinai, and Zion. It creates a kind of spiritual map, a constellation of holiness. It suggests a continuity, a through-line connecting the beginning of humanity's relationship with God to its ongoing development and expression.

The passage also alludes to eretz yisrael, the Land of Israel, being at the “centre of the navel of the earth.” This imagery, also found in other Jewish texts, highlights the centrality and importance of the land in the divine plan.

These weren't just random locations. They were, and are, points of connection, focal points where the earthly and the divine intersect. And according to the Book of Jubilees, they are all intimately connected to the legacy of Shem and his descendants. It makes you wonder, doesn't it? How can we connect to these places, even if we can't physically be there? How can we cultivate that sense of holiness in our own lives, wherever we may be?

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Legends of the Jews 6:8Legends of the Jews

Legends of the Jews turns to Rebekah's Agonizing Pregnancy Drove Her to Shem and Eber.

She suffered terrible pains, unlike anything she'd ever felt before. She asked other women if they’d experienced something similar, but no one had. The only comparable story they knew was that of Nimrod's mother. Desperate, Rebekah sought answers.

So, she traveled to Mount Moriah, a place of deep spiritual significance, where Shem and Eber, descendants of Noah, maintained their Bet ha-Midrash (house of study). She implored them and even Abraham to inquire of God and discover the reason for her agonizing ordeal.

Shem, filled with divine insight, revealed a profound secret to Rebekah. “My daughter," he said, as Ginzberg recounts in Legends of the Jews, "I confide a secret to thee… Two nations are in thy womb, and how should thy body contain them, seeing that the whole world will not be large enough for them to exist in it together peaceably?"

He continued, explaining the monumental struggle brewing within her. These weren't just two children; they were the seeds of two distinct nations, each with its own destiny, its own path. One, representing Torah and spiritual righteousness, would give rise to Solomon, the builder of the Holy Temple in Jerusalem. The other, embodying sin and worldly power, would eventually produce Vespasian, the Roman emperor whose forces would ultimately destroy that very Temple.

According to this ancient understanding, these two nations were crucial to reaching the symbolic number of seventy nations in the world. They were destined for a complex and often adversarial relationship. Shem foretold, "They will never be in the same estate. Esau will vaunt lords, while Jacob will bring forth prophets, and if Esau has princes, Jacob will have kings."

This wasn't just about two brothers. It was about the enduring tension between two ways of life, a struggle that would play out on the world stage. As we find in Midrash Rabbah, these two nations, Israel and Rome, were destined to be hated by the world. Their fates were intertwined, locked in a perpetual dance of power and influence.

Shem prophesied that one nation would exceed the other in strength, with Esau initially subjugating the world. But ultimately, Jacob would rule over all. However, there was a crucial condition attached: "The older of the two will serve the younger, provided this one is pure of heart, otherwise the younger will be enslaved by the older."

This prophecy highlights the importance of moral character. It's not simply about birth order or inherent power. It’s a reminder that true leadership and lasting influence depend on purity of heart and adherence to ethical principles.

So, what does this ancient story tell us about our own internal struggles? About the conflicts we see in the world around us? Perhaps it reminds us that within each of us, and within the collective human experience, there exists a constant tension between opposing forces. The key, it seems, lies in striving for purity of heart, in choosing the path of righteousness, so that the better angels of our nature might ultimately prevail.

Full source
Legends of the Jews 6:9Legends of the Jews

It wasn't your typical baby shower, that’s for sure. The atmosphere was thick with anticipation, but also… something else. Something a bit unsettling, perhaps?

The story, as told in Legends of the Jews, paints a vivid picture, far beyond the simple narrative we might remember. Rebekah's pregnancy itself was already extraordinary, but the births of her sons were nothing short of astonishing.

First came Esau. And let me tell you, he made quite an entrance. The legends say that he emerged from the womb carrying all the tumah, all the impurity. But that's not all. Imagine a baby born with a full head of hair, a beard already sprouting, and even... teeth? Both front and back teeth, no less! And the color! Blood-red, a foreshadowing, the legends hint, of his future, more violent nature.

You might be thinking about brit milah, circumcision, that sacred covenant. Well, Isaac hesitated. The text explains that Isaac worried Esau's ruddy complexion pointed to poor circulation, and he delayed the ritual. He planned to wait until Esau turned thirteen, the same age Ishmael was when he entered the covenant. But when the time came, Esau stubbornly refused.

And then there was Jacob.

What a contrast! According to Ginzberg's retelling in Legends of the Jews, Jacob was born "clean and sweet of body". The complete opposite of his brother in seemingly every way. In fact, Jacob was born already bearing the sign of the covenant on his body. That’s some serious spiritual pre-birth preparation, wouldn't you say? A rare and profound distinction.

But here’s a curious detail: Esau, too, bore a mark at birth. But it wasn’t a sign of holiness. It was an image of a serpent, nachash, the symbol, the legends explicitly state, "of all that is wicked and hated of God."

So, what are we to make of these contrasting births? These weren't just babies being born. These were destinies being revealed. These were the seeds of conflict and covenant, of blessing and struggle, all present from the very first breath. As we continue the story of Jacob and Esau, remember these dramatic entrances. They set the stage for everything that was to come.

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Legends of the Jews 6:4Legends of the Jews

Rebekah? She shone. The text says she didn’t walk in their ways; her piety, her devotion, was on par with Isaac himself.

Yet, their marriage wasn't all smooth sailing. Can you imagine the pressure? Twenty years they lived together, childless. Twenty years of whispered questions, of societal expectations bearing down on them.

Rebekah, understandably, was deeply troubled. She urged Isaac to plead with God, just as his father Abraham had done, to bless them with children. But Isaac hesitated. Why? Well, he reasoned that God had already promised Abraham a vast progeny. If they weren't having children, he figured, it must be Rebekah's fault. Harsh. He thought it was her responsibility to beg for divine intervention.

Rebekah wouldn't give up. She persisted, and finally, husband and wife journeyed together to Mount Moriah – that sacred place, the site of Abraham's near-sacrifice of Isaac – to pray.

And what a prayer it was. Isaac, standing on that holy ground, poured out his heart. "O Lord God of heaven and earth," he cried, "whose goodness and mercies fill the earth, You who took my father from his father's house and from his birthplace, and brought him unto this land, and said unto him, 'To thee and thy seed will I give the land,' and promised him and declared unto him, 'I will multiply thy seed as the stars of heaven and as the sand of the sea,' now may Your words be verified which You did speak unto my father." He continues, a plea for the fulfillment of God's promise, a direct address to the divine: "For You are the Lord our God, our eyes are toward You, to give us seed of men as You did promise us, for You are the Lord our God, and our eyes are upon You."

It’s a powerful, almost desperate cry. But Isaac wasn't done. He added a condition, a very specific request: that all the children destined for him should be born from this pious wife, Rebekah. And Rebekah, in turn, made the same petition regarding her husband Isaac and the children destined for her. Two people, standing together, finally united in their desire, each praying not just for children, but for specific children, children born of their love and their shared spiritual path. What does this tell us about the power of unified prayer? About persistence in the face of adversity? And about the importance of recognizing the divine spark in those closest to us?

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