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The Ark Moved on Its Own Across the Jordan

The river piled up three hundred miles high. Joshua walked the whole nation down onto the dry bottom and read them the terms there.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The River Stood Up
  2. He Walked Them Down Into It
  3. The Terms He Read in the Riverbed
  4. Reuben Crossed Ahead of His Brothers
  5. The Ark Came Out by Itself
The Ark Moved on Its Own Across the Jordan Click for full size

The River Stood Up

The priests came down the eastern bank with the Ark on their shoulders, and the Jordan was at flood. It was harvest season. The water had climbed over its banks and was running fast enough to take a grown man off his feet and roll him south. Behind the priests the whole nation stood packed along the shore, watching the poles and the gold chest swaying between them.

The first priest put his foot in the water.

The river stopped. Then it began to climb. The current folded back against itself and rose and kept rising, three hundred miles into the sky, until the water stood over the valley like a cliff nobody had built. South of the priests the channel drained. Mud, then stones, then dry ground running off toward the horizon. Every road in that country had a witness on it by evening, and the news of the wall of water reached the kings of the west before the last Israelite crossed.

The wonders at the river were meant to put authority on Joshua where the whole nation could see it. Moses had taken them out through a sea. A shallow crossing would have said nothing about the man who came after him.

He Walked Them Down Into It

Joshua did not send them across. He brought them down.

All Israel came off the bank and onto the floor of the Jordan, and he gathered them in around the Ark. The chest is two and a half cubits long. The gap between its two carrying staves is narrow enough that the men bearing it walk shoulder to shoulder. Every one of them fit inside that gap. The crowd did not spread out along the channel and the ground under them did not stretch. The space between the poles simply held a nation, and no one standing in it could say how.

Over their heads, on both sides, the water hung and did not fall.

The Terms He Read in the Riverbed

Then Joshua told them what God required of them in the country they were about to walk into. He set out the conditions one at a time while the wall stood above them, and when he had finished he told them what would happen if they refused. The water would come down. Not in a later generation, not at some judgment after their deaths. There, on that floor, on all of them, that afternoon.

Nobody argued. There was nowhere to stand and argue from.

They took the terms, and they marched.

Reuben Crossed Ahead of His Brothers

The armed men of Reuben went over first, ahead of the tribes who still had no land at all. Their portion was already behind them on the eastern side, already fenced and grazed, and their grandfather had told them it would be. On his deathbed in Egypt, Jacob had gone down the line of his sons and stopped at his eldest to take away the birthright, the priesthood and the crown, and then gave him one thing back: your tribe will be first to take hold of its portion in the land. First in. First to have a city of refuge standing on its ground. First, also, to be stripped by an enemy and carried off into exile.

Reuben's men walked across the dry Jordan into a promise that had already been cut in half.

The Ark Came Out by Itself

The priests stayed where they were. They had been standing in the middle of the channel since the first step, and they went on standing there while hundreds of thousands of people walked past them, and while twelve men bent at their feet and pulled twelve stones out of the riverbed to carry up to Gilgal.

When the last of Israel reached the western shore, the weight went off the priests' shoulders.

The poles lifted. The chest they had carried through forty years of wilderness, set down and raised again at every camp, draped and guarded and never once moving on its own, started forward up the dry channel. Their hands were still on the staves. Their feet came off the stones. It pulled them out of the riverbed and up the bank and past the whole nation standing there, and set them down at the head of the line, in front, where it had always travelled.

Behind them the wall let go, and the Jordan came down into its bed at flood, exactly as it had been.


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From the tradition

Sources

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The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews 1:7Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It wasn't exactly smooth sailing, let me tell you. According to Legends of the Jews, the moment was ripe with miracles, all designed to solidify Joshua's authority in the eyes of the people. after the debacle with the spies, Joshua needed a win, something big to demonstrate that God was truly with him. What better way than parting a river?

As the priests – who, in this critical moment, took over from the Levites as carriers of the Ark of the Covenant – stepped into the Jordan, something incredible happened. The waters, Can you A wall of water, evidence of divine power. According to the legends, the whole world witnessed this miracle.

Joshua gathers the people around the Ark in the now-dry riverbed. A divine miracle allowed the tiny space between the staves (the poles used to carry the Ark) to accommodate the entire Israelite nation. A bit like a real-life TARDIS, wouldn't you say?

Then, Joshua lays down the terms. He proclaims the conditions under which God will grant them Palestine, a conditional promise. As we find in Legends of the Jews, Joshua added a stark warning: reject these conditions, and the piled-up waters would come crashing down on them.

They accept, and the march begins.

But the miracles weren't over. After the people reached the other side, the Ark, which had remained in the riverbed the whole time, moved of its own accord. Legends of the Jews recounts it pulled the priests along with it, overtaking the people and rejoining the procession. The Ark of the Covenant, leading the way, a constant reminder of God's presence and promise.

What does it mean to truly accept the conditions laid out before us? And what role does belief play in shaping our own journeys, both literal and metaphorical, across the rivers of our lives?

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Legends of the Jews, I. Joseph, The Blessing Of The Twelve TribesLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1494, The Legends of the Jews, Volume 2 · Public Domain

What would you say? That's what happened with Jacob, also known as Israel, as he lay dying in Egypt, surrounded by his twelve sons.

The story, as retold in Ginzberg's Legends of the Jews, paints a vivid picture. Initially, Jacob's sons were a bit jealous of the blessings he showered on Joseph and his children. They grumbled that Jacob was favoring Joseph because of his high position in Egypt. But Jacob reassured them, saying he had enough blessings for everyone.

He summoned his sons, asking them to purify themselves so that the blessings would fully take effect. He also instructed them to establish an academy to govern themselves. When they arrived, Jacob cautioned them against internal strife, saying that unity was essential for Israel's redemption. He was even about to reveal a great secret about the end of days.

Then, something strange happened. The Shekinah – the divine presence – briefly visited Jacob and then departed, taking the knowledge of the "great mystery" with it. This mirrors a similar event with Jacob's father, Isaac, who was prevented from revealing the end of time to Esau.

Jacob, worried that his sons might not be righteous enough to receive such a profound revelation, questioned their piety. He feared there might be idol worshipers among them, just as there had been "blemished" offspring in previous generations, like Ishmael and Esau.

But the sons reassured him. "Hear, O Israel, our father," they declared, "the Eternal our God is the One Only God. As thy heart is one and united in avouching the Holy One, blessed be He, to be thy God, so also are our hearts one and united in avouching Him." Jacob, hearing their declaration of faith, responded, "Praised be the Name of the glory of His majesty forever and ever!"

And so, though the full mystery remained hidden, Jacob proceeded to bless each of his sons. But these weren't just empty platitudes. Each blessing, each pronouncement, contained hints and allusions to the future of their tribes.

Take Reuben, the eldest. Jacob acknowledged his birthright, his might, and the potential for three crowns: the double inheritance, the priesthood, and the kingship. But because of Reuben's past transgression, these were given to Joseph, Judah, and Levi, respectively. Yet, Jacob also blessed him with descendants who would be heroes in Torah and war, and he would be the first to inherit land in Israel, though also the first to be exiled. Ouch!

Then came Simon and Levi. Jacob rebuked them for their violence, referencing their actions in Shechem and their selling of Joseph. He prophesied that their descendants would be scattered and divided, with Simon's tribe becoming impoverished and Levi's reliant on tithes. However, Levi was also blessed with producing scholars who would interpret the Torah.

Judah received a far more favorable blessing. Jacob praised him for his confession of sin and foretold that his descendants, like Achan, David, and Manasseh, would also confess their sins and be heard by God. He declared that kingship would never cease from Judah's line until the coming of Messiah, describing the Messiah's glorious reign and victory over enemies.

The blessings continued, each tailored to the individual son and the future of their tribe. Zebulon was blessed for supporting his brother Issachar, who dedicated himself to Torah study. Dan's blessing focused on his descendant Samson, though Jacob ultimately looked beyond Samson to the ultimate salvation offered by God. Asher was blessed with beautiful women, sought after by kings and high priests. Naphtali was blessed with swiftness and the prophecy of Deborah's victory.

Joseph received the most lavish blessing, exceeding all his brothers. Jacob praised his resistance to temptation in Egypt and declared him the father of two tribes, blessed with fertile land and abundant cattle. He invoked the blessings of Abraham and Isaac, crowning Joseph with them and declaring him a ruler who honored his brethren.

Finally, Benjamin was blessed with providing Israel's first and last rulers, Saul and Esther. Jacob also alluded to the Temple service, which would be located in Benjamin's territory. He described Benjamin as a "wolf that ravineth," referring to the judge Ehud and the Benjamites' cunning. Jacob even connected Benjamin, Judah, and Joseph to the future kingdoms of Babylon, Media, and the "kingdom of wickedness," foretelling their eventual downfall.

So, what are we to make of this ancient scene? It's more than just a collection of blessings and rebukes. It's a glimpse into the hopes, fears, and expectations of a dying patriarch. And it's evidence of the enduring power of faith, unity, and the promise of redemption. As we reflect on Jacob's blessings, perhaps we can find guidance and inspiration for our own lives, striving to live up to the potential within each of us and building a better future for those who will follow.

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