6 min read

The Mercy That Carried Them Across the Water

Zebulon's last words were about fish. Noah fed animals in the ark. Moses retrieved Joseph's bones. All three were carried by the same mercy they had shown.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Dying Man and the Fish
  2. The Ark Full of Strangers
  3. The Mercy That Cost Him Blood
  4. The Bones Moses Would Not Leave Behind
The Mercy That Carried Them Across the Water Click for full size

The Dying Man and the Fish

At the age of 114, Zebulon propped himself up on his deathbed to give his sons one final instruction, and it was not about inheritance or land or the promises made to Abraham. It was about fish.

For decades, Zebulon had spent his life on the water. He was the merchant of the twelve tribes, the one who traded while his brother Issachar studied. He put out to sea before the sun came up, sailed through storms, fed his family and his brother's family on what he caught and sold. And when the merchant who had lived on boats all his life lay dying, what he wanted to leave his sons was not fishing technique. It was a story about what happened to his brother Joseph.

He had failed Joseph. He had stood there when his brothers stripped the coat and threw the boy into the pit, and he had said nothing out loud. He had wept privately. He had whispered objections that no one was listening to. But he had let the lie travel to their father Jacob unchallenged, and he had carried that failure for the rest of his life. His deathbed speech, gathered in Legends of the Jews from the ancient Jewish text known as the Testaments of the Twelve Patriarchs, begins with a confession and then makes a single demand of his sons. Be merciful. Show compassion to everyone. Spare even your enemies. Because the measure of mercy you give is the measure of water that will hold you up when you need to cross.

The Ark Full of Strangers

The second story about water and mercy is older and larger. Noah spent a hundred years building a box for his family and every creature God told him to save. That is the broad outline. The detail the tradition preserves is what Noah did inside the ark for a full year while the water covered every living thing.

He did not sleep. He did not sit. He and his family moved through the dark hold of the ark around the clock, feeding each animal at its appointed time, because the digestion of a lion requires a different hour than the digestion of a sparrow, and the needs of the creatures in Noah's care were as various as creation itself. Noah learned the schedule during the voyage. He learned who ate at midnight and who ate at dawn and who could not sleep if they were hungry and who would panic if their neighbor got fed first. The hold smelled of wet straw and animal breath, and the rain never stopped drumming on the roof above the strangers he kept alive.

The Mercy That Cost Him Blood

He bled for this knowledge. There is a tradition that a lion bit his hand in the dark because he was late with the feeding, and his hand hurt for the rest of his life. He had groped toward the wrong stall at the wrong hour, his arms full of fodder, and the great cat took him for a threat or a meal and closed its jaws on flesh before he could pull away. The mercy that carried him and his family over the flood cost him actual blood. It was not the easy compassion of a man who has enough. It was the mercy of a man who had one ark and one chance and gave everything in him to the creatures that shared the box with him whether he felt like it or not, his torn hand throbbing as he turned back into the dark to finish the rounds that no one but he would walk.

The Bones Moses Would Not Leave Behind

The third story is the smallest of the three and the most specific. When Israel left Egypt in the middle of the night, every free person moved with a purpose that admitted no delays. Wealth was flowing in from Egyptian neighbors who pressed gold and silver on the departing slaves. Children had to be carried. Livestock had to be organized. The whole machinery of a two-million-person departure was in motion.

Moses went to find the bones of Joseph.

Joseph had extracted an oath from his brothers before he died. When God remembers you, he told them, you will carry my bones up out of Egypt. Zebulon had been one of those brothers. Zebulon had, in his deathbed speech, confessed to failing Joseph when it mattered most. Now Moses, three generations later, was honoring what the brothers had promised. He searched the city until he found the casket, a lead box that the Egyptians had sunk in the Nile to bind Joseph's bones to Egypt's soil forever. He stood at the river's edge while everyone else streamed toward freedom, and he lifted the heavy lead out of the water and carried it through the desert for forty years.

The mercy Moses showed Joseph, the honoring of an old promise to a dead man when everyone else was busy escaping, was the same category of act as Zebulon's fish and Noah's midnight feeding schedule. It was mercy directed toward something that could not immediately repay it. The bones could not thank him. The fish Zebulon shared with poor fishermen could not guarantee his safety at sea. The lion Noah fed at midnight had no loyalty to offer in return. All three men gave without transaction, and all three crossed their water.


← All myths

From the tradition

Sources

3 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews, II. The Sons Of Jacob, Zebulon Exhorts Unto CompassionLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1494, The Legends of the Jews, Volume 2 · Public Domain

The Legends of the Jews by Ginzberg recounts this scene, drawing from various rabbinic sources. Zebulon, at the ripe old age of 114 – two years after Joseph's death – calls his sons together. He begins with a reflection, a kind of personal introduction. "I am Zebulon," he says, "a precious gift for my parents." He recalls how his birth brought prosperity to his father Jacob, thanks to those famously streaked rods and flourishing herds.

He then turns to a confession, a burden he seems to have carried for many years. He acknowledges the "unwitting sin committed against Joseph." he knew what his brothers had done to Joseph, but he kept silent, fearing their wrath. "I feared my brethren," he explains, "because they had agreed that he who betrayed the secret should be slain with the sword." Imagine the internal conflict! He admits mourning Joseph’s fate in secret, and even pleading with his brothers to not harm him, but ultimately his fear kept him from revealing the truth to Jacob.

Zebulon shifts to his exhortation, his core message for his children. "Hearken unto me," he urges. "Observe the commands of the Lord, and have mercy upon your neighbors." It's a call to piety, but also, and perhaps more importantly, a call to compassion. He stresses acting compassionately, "not only toward men, but also toward dumb brutes." Why this emphasis on compassion?

Zebulon attributes his own blessings to his merciful nature. He boasts that while his brothers were often sick, he remained healthy. He connects their suffering to their lack of pity towards Joseph. "But my sons were preserved in perfect health, as ye well know," he says, drawing a direct line between compassion and divine favor.

He then recounts a story from his time in Canaan, fishing for his father. He was the first, he claims, to build a boat and ply the seas, providing for his family. But he also shared his catch with the poor and needy, preparing food for the sick and elderly. "Therefore the Lord brought numerous fish to my nets," Zebulon declares, "for he that gives aught to his neighbor, receives it back from the Lord with great increase." It's a powerful illustration of the principle of gemilut chasadim (acts of loving kindness) bringing divine reward.

"Now, my children," he continues, "have pity and compassion on all men, that the Lord may have pity and compassion on you, for in the measure in which man has mercy with his fellow-men, God has mercy with him." It’s a stunningly simple, yet profound equation.

Zebulon then brings the story back to Joseph. Despite the wrongs done to him, Joseph showed them mercy in Egypt. "Take him as your model," Zebulon urges, "and remember not a wrong done unto you, else unity is rent asunder, and the bonds of kinship are torn, and the soul is disquieted." He warns against division, using a powerful metaphor: "Observe the water! If it runs on undivided, it carries down stone, wood, and sand along with it. But if it is divided and flows through many channels, the earth sucks it up, and it loses its force."

He concludes with a prophecy, a glimpse into the future divisions within Israel that he had read about in the writings of the fathers. These divisions, he warns, will bring suffering. Yet, he also offers words of hope: "Be not grieved over my death, and do not lose heart at my departure from you, for I shall arise again in the midst of you, and I shall live joyously among the people of my tribe, those who observe the law of the Lord."

Finally, with a call to fear God and a promise of eternal rest, Zebulon dies. His sons, we are told, placed him in a coffin and later buried him in Hebron, alongside his fathers.

Zebulon's final words are a potent reminder that compassion, unity, and remembrance of God are the keys to a blessed life. They're lessons that resonate just as powerfully today as they did centuries ago. Are we fostering unity or division? Are we showing compassion to those around us, both human and animal? These are the questions Zebulon leaves us to ponder.

Full source
Legends of the Jews, IV. Noah, The Inmates Of The ArkLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1493, The Legends of the Jews, Volume 1 · Public Domain

It is often remembered as a cozy, if crowded, zoo. But Jewish tradition paints a far more complex – and at times, unsettling – picture.

The Ark wasn't just thrown together. It was built according to precise instructions, detailed in the mysterious Sefer Raziel, the Book of Raziel. According to Legends of the Jews, Noah had a daunting task: gathering no less than thirty-two species of birds and three hundred and sixty-five of reptiles! Could you imagine rounding up that many critters?

Noah didn't have to chase them down. According to Ginzberg's retelling, God commanded the animals to come to him. They just… showed up. But not all were welcome. God instructed Noah to watch which animals lay down and which stood as they approached. Those who lay down were meant to be on board. Those who stood? Nope.

We even get a little story within the story. A lioness and her two cubs approached, all crouching down. But the cubs started squabbling, and the mother rose to her feet. Noah, following God's instructions, only took the cubs. Imagine the scene: the roars, the confusion, the heartbreaking decisions Noah had to make.

Now, picture this: the animals assemble a week before the flood. The sun darkens, the earth trembles, lightning flashes, and thunder booms – louder than ever before. Despite all this, the people remained unrepentant. As the floodwaters rose, seven hundred thousand people begged Noah for entry, according to Legends of the Jews.

"Too late!" Noah essentially replied. "You rejected God, and now you face the consequences!" He reminded them that he had been prophesying this for 120 years! But they wouldn't listen. Now, they were ready to repent, but it was too late. the verse says, Noah pointed out their hypocrisy; they only turned to God because they were in distress.

The desperate crowd even tried to storm the Ark. But the wild animals guarding it turned on them, and the rest were left to drown.

These weren't ordinary people. They were giants, confident in their strength. They scoffed at Noah's warnings, saying the floodwaters would never reach their necks or that their feet were big enough to dam the springs. But God, in His wrath, sent the water through Gehenna, a sort of hellish fire, before it fell. The heated rain scalded their skin – a punishment fitting their lustful crimes.

It gets even darker. In their desperation, some threw their own children into the rising waters, hoping to stem the tide. A truly horrifying image.

The text is clear that Noah's salvation was by grace, not merit. He was righteous compared to his contemporaries, but not worthy of such a miracle. In fact, he supposedly didn't even enter the Ark until the water reached his knees!

Who else was on board? Noah's pious wife, Naamah, the daughter of Enosh. And his three sons, along with their wives. According to Legends of the Jews, Noah didn't marry until he was 498 years old, and only had children shortly before the flood, so they wouldn't suffer the fate of the rest of humanity or cause him to build an even larger ark.

And what about the animals? Only those who had remained "pure" – meaning they hadn't engaged in unnatural couplings – were allowed. Before the flood, unclean animals outnumbered the clean. Afterward, the ratio reversed because more pairs of clean animals were saved.

There are even more unusual stories! One tells of the reem, a creature so huge it couldn't fit inside. Noah tied it to the Ark, and it ran alongside. Then there's Og, the giant king of Bashan, who sat on top of the Ark and survived, fed daily by Noah through a hole, in exchange for a promise of servitude.

And lastly, two allegorical figures – Falsehood and Misfortune – also found refuge. Falsehood, denied entry alone, teamed up with Misfortune, agreeing that she could take whatever he earned. After the flood, Falsehood discovered that everything he gathered vanished, a harsh lesson about the nature of their partnership.

So, what does it all mean? The story of Noah's Ark is more than just a children's tale. It's a complex exploration of sin, repentance, divine judgment, and the fragile nature of survival.

Full source
Legends of the Jews 4:98Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

The Israelites certainly did. They were staring down some serious threats after escaping Egypt, and one of the scariest? Giants.

These weren't just any giants. As Ginzberg retells it in Legends of the Jews, these giants were the result of the union between these angels and the daughters of men. Half angel, half human… a pretty potent, and terrifying, combination. these beings were only half mortal. They lived incredibly long lives, but then something strange happened. Half their body would start to… wither. According to the legend, they dreaded this fate so much that they preferred to either drown themselves in the sea or use magical herbs to end their existence completely.

You might be wondering, how did the Israelites even stand a chance against such behemoths? They certainly wouldn't have made it without some divine help! Moses, our leader, armed them with two crucial weapons: his staff, imbued with divine power, and the knowledge of the Shem HaMeforash (שׁם המפורש), the secret, unpronounceable Divine Name of God. Whenever the Israelites felt threatened by these giants, these two gifts brought them salvation.

Let's get back to that grasshopper feeling. The spies, sent ahead to scout out the land, overheard the giants casually discussing them. “There are grasshoppers by the trees that have the semblance of men," the giants remarked, pointing to the Israelites. As the Torah itself says, "so they were in their sight" (Numbers 13:33). To be seen as so insignificant, so utterly powerless.

This tale, found in Legends of the Jews, isn’t just about physical size. It's about perspective. It's about how fear can distort our perception of ourselves and the challenges we face. Just like Moses' staff and the Divine Name, these tools might seem small, but they hold immense power.

Full source