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Jethro Gave Back the Idols and Lived Under a Ban

He stacked the priest's tools in the square and said he was too old. Nobody believed the age. The city closed every door on him.

Curated by Arthur · Told by Maggid ·
Table of Contents
  1. The Tools in the Square
  2. No Shepherd Would Take His Flock
  3. The Well That Tried to Drown Them
  4. The Counselor Pharaoh Threw Out
  5. Bread for the Egyptian
Jethro Gave Back the Idols and Lived Under a Ban Click for full size

The Tools in the Square

Jethro had stood before the idols of Midian for years. He knew the rites. He knew the vessels. The city came to him for blessing and for the maintenance of a divine order he no longer believed in. The work had gone sour in his hands, and he did not make a speech about heaven. He made a smaller speech about age.

He stood before the townsmen and said he had grown too old for the duties of the priesthood. He gathered the paraphernalia of the worship, the implements and the sacred objects, and he threw the last vessel onto the pile in the square. Take them, he said. Choose whoever you want in my place. He offered no theology. The silence around his reasons made the people more certain he had reasons.

No Shepherd Would Take His Flock

They placed him under the ban. No one was permitted to do Jethro the slightest service. Shepherds would not pasture his flocks. Neighbors would not speak to him on the road. His seven daughters had to manage the animals themselves, which meant going daily to the well, filling the troughs, and standing there while men who still served the idols decided whether the water would stay theirs.

The daughters learned to arrive early. The ruse failed. The shepherds drove them from the troughs they had filled and watered their own flocks with the water the women had drawn. This had gone on long enough to become a schedule. The household of the former priest lived on the margin of its own city, feeding itself by the labor of girls the well did not protect.

They did not expect an Egyptian on the day the schedule broke.

The Well That Tried to Drown Them

The day Moses arrived at the well in Midian, the shepherds went further than usual. They drove the women from the troughs and threw them into the water with intent to drown them. Moses pulled them out. He drove the shepherds off. He watered Jethro's flocks first, then the flocks of the men who had just tried to kill the daughters, because the well he had opened did not stop when the deserving had drunk.

The daughters came home early. Their father asked why they were back before the usual hour. They told him an Egyptian man had rescued them and drawn water for them. Jethro asked, "Where is he? Why did you leave him there? Go bring him and give him bread."

Moses came to the house and stayed. He stayed for years. He married Zipporah, Jethro's eldest, and tended the flocks no shepherd of Midian would touch. The ban had emptied the household. The empty household was the place a fugitive from Egypt could land.

The Counselor Pharaoh Threw Out

Jethro had been thrown out of a richer room before Midian ever banned him. He had sat as a counselor of Pharaoh with Balaam and Job when the king asked what to do with the multiplying Hebrews. Balaam spoke for oppression. Job kept silent and said the inhabitants of the land were in the king's power. Jethro spoke up for the Hebrews, argued against the decree, and was dismissed in disgrace. He went to Midian with that exile already on him.

Balaam later advised a method none of the fathers had survived: throw the newborn boys into the water. Job would suffer. Balaam would be killed. Jethro would be blessed through Moses, because he had opened his mouth in that court when opening a mouth cost a man his place.

He had earned the desert twice. Once for protecting an enslaved people. Once for stacking idols in a square and walking away without a sermon. Both refusals came before Moses ever sat at his table.

Bread for the Egyptian

When the daughters brought Moses in, Jethro did not ask first for news of Egypt. He asked for bread to be set down. The man who had thrown away the priest's tools still knew how to feed a stranger the city would not feed. Moses warded off the daughters' thanks and said their thanks were due to the Egyptian he had killed, on whose account he had fled. Had it not been for that dead man, he would not have been at the well at all.

Jethro heard him and kept him. The flocks went out under a shepherd who had been a prince and a killer and was now a son-in-law on the wrong side of a ban. Midian had meant to starve a priest who would not bow. It had prepared a house for the man who would later lead Israel out, past a different water, past a different set of drowned boys.

The idols stayed in other hands. The well kept its memory of seven women in the water and one man who pulled them out. Jethro's names would multiply later, friend of God, man who renounced idolatry, man who overflowed with good deeds. On the day that mattered he was a banned priest with bread on the table and a daughter at the door, calling an Egyptian in from the heat.


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From the tradition

Sources

2 sources

The texts behind this telling. Some cards carry a translation of the source; others are our own retelling of it, and each card says which. Every card links out to the original.

Legends of the Jews, IV. Moses In Egypt, JethroLegends of the Jews

Retold in our words. Read the original at the link below.Project Gutenberg eBook #1494, The Legends of the Jews, Volume 2 · Public Domain

Legends of the Jews (Ginzberg) turns to Jethro.

In Ginzberg's retelling in, Legends of the Jews, Jethro lived for many years in the city of Midian – a place named for a son of Abraham and Keturah. There, he served as a priest to idols. But something wasn't sitting right with him. He became increasingly convinced of the futility – the hevel, the emptiness – of idol worship. It became repugnant to him.

So, Jethro decided to resign. He stood before his townsmen and basically said, "Look, I'm getting too old for this. You choose someone else to take my place." He handed over all the paraphernalia of idol worship and told them to give it to his successor. But they suspected his motives. They figured he was up to something, and they weren't happy about it. As a result, the people put him under a ban. Nobody was allowed to help him in any way. Even the shepherds wouldn't pasture his flocks. He was on his own. The only option was to put his seven daughters in charge of the work.

This transformation from idolatrous priest to God-fearing man is reflected in Jethro's many names. It's fascinating! He was called Jether, because, the tradition says, the Torah contains an "additional" section about him. He was called Jethro because he "overflowed" with good deeds. He was also known as Hobab, "the beloved son of God"; Reuel, "the friend of God"; Heber, "the associate of God"; Putiel, "he that hath renounced idolatry"; and Keni, he that was "zealous" for God and "acquired" the Torah. Quite the resume. The story goes that because of the town's hostility, Jethro's daughters had to arrive at the watering troughs early, before the other shepherds. But even that didn't always work. The shepherds would often drive them away and water their own flocks using the water the young women had drawn.

Enter Moses. When he arrived in Midian, he stopped at the well. And what happened there? Well, his experience mirrored that of Isaac and Jacob. Like them, he found his future helpmeet at a well. Remember, Rebekah was chosen as Isaac's wife while she was drawing water. Jacob first saw Rachel while she was watering her sheep. And at this well in Midian, Moses met his future wife, Zipporah.

But the shepherds' rudeness reached a new level on the very day Moses arrived. First, they stole the water the daughters had drawn and then, unbelievably, they tried to do violence to them, even throwing them into the well with the intent to kill them!

That’s when Moses stepped in. He rescued the maidens from the water and watered the flocks – first Jethro's, then the shepherds', even though they didn't deserve it. True, it wasn't much trouble for him. He only had to draw one bucketful, and the water flowed so abundantly that it sufficed for all the herds. And it didn't stop flowing until Moses left the well. This, according to tradition, was the same well where Jacob met Rachel, and the same well God created at the beginning of the world, revealing its opening on the twilight of the first Sabbath eve.

When Jethro's daughters thanked Moses for his help, he brushed it off, saying, "You should be thanking the Egyptian I killed. If it weren't for him, I wouldn't be here now."

So, what do we take away from the story of Jethro? Perhaps it’s a reminder that even those who seem to be on the wrong path can turn towards good. That even a priest of idols can become a man of God. And sometimes, all it takes is a little kindness at a well to change the course of history.

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Legends of the Jews 4:29Legends of the Jews

Retold in our words. Read the original at the link below.The Legends of the Jews by Louis Ginzberg (1909) · Public Domain

It’s a scene ripe with drama, intrigue, and conflicting advice.

The story begins, as many of the best stories do, with a betrayal. Jethro, also known as Reuel, later to become Moses' father-in-law, dared to speak out against Pharaoh’s growing hostility towards the Hebrews. That Pharaoh was "exceedingly wroth with him," and Jethro was promptly dismissed from his position in disgrace, forced to flee to Midian. Ouch.

Left without Jethro's counsel, Pharaoh turned to other advisors, seeking their opinions on how to deal with the growing "problem" of the Hebrew population. First up was Job. Yes, that Job, the one of immense suffering and unwavering faith. And what was his advice? Well, not much, actually. As the text recounts, Job essentially washed his hands of the situation, saying, "Behold, all the inhabitants of the land are in thy power. Let the king do as seemeth good in his eyes. Especially coming from someone known for his moral fortitude.

Finally, Pharaoh called upon Balaam. Balaam, a fascinating and complex figure, was a non-Israelite prophet known for his powerful blessings and curses (Numbers 22-24). Now, Balaam's advice is where things get really interesting. According to Ginzberg's retelling in Legends of the Jews, Balaam essentially warned Pharaoh that any attempt to destroy the Hebrews through methods that had challenged their forefathers would fail. "From all that the king may devise against the Hebrews, they will be delivered," Balaam declared.

He reminded Pharaoh that the Hebrews’ God had saved Abraham from the fiery furnace, as we see in the Book of Genesis and elaborated upon in various Midrashic (rabbinic interpretive commentary) traditions. "If thou thinkest to diminish them by the flaming fire, thou wilt not prevail over them, for their God delivered Abraham their father from the furnace." He further pointed out that Isaac had been spared from sacrifice, referencing the binding of Isaac (Akeidah) in Genesis 22. "Perhaps thou thinkest to destroy them with a sword, but their father Isaac was delivered from being slaughtered by the sword.” And, he added, even the back-breaking labor that Jacob endured while working for Laban couldn't break the Hebrews. "And if thou thinkest to reduce them through hard and rigorous labor, thou wilt also not prevail, for their father Jacob served Laban in all manner of hard work, and yet he prospered.”

So, what WAS Balaam's advice? His suggestion was chilling: target the newborn male children by throwing them into the Nile. "If it please the king, let him order all the male children that shall be born in Israel from this day forward to be thrown into the water. Thereby canst thou wipe out their name, for neither any of them nor any of their fathers was tried in this way.”

This was a tactic that hadn’t been used before, a way to circumvent the protective hand that had guided the patriarchs. A truly horrific suggestion! It’s a stark reminder of the depths of cruelty to which fear and prejudice can lead. We read in (Exodus 1:22), "Then Pharaoh commanded all his people, ‘Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.’"

What's so fascinating about this whole episode is the way it highlights the power of memory and the weight of history. Pharaoh and his advisors weren't just dealing with a present-day population; they were confronting a people deeply connected to their past, a past filled with divine interventions and miraculous escapes. Did Pharaoh truly believe he could outsmart the God of Abraham, Isaac, and Jacob? Maybe. Or perhaps he was simply blinded by fear and a desperate desire to maintain control.

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