1,164 related texts · Page 7 of 25
Rabbi Nachman of Breslov taught that the pursuit of honor is a spiritual trap, and the only escape is through silence in the face of humiliation. When a person chases honor, they n...
Rabbi Nachman of Breslov taught that the root cause of exile is a lack of faith. And the cure for exile is the Land of Israel. The connection is not sentimental. It is structural. ...
A sigh from a Jewish person can repair what is broken in the world. Rabbi Nachman of Breslov taught this not as poetry but as metaphysics. The sigh, the deep exhalation of grief or...
To draw peace into the world, Rabbi Nachman of Breslov taught, you must elevate God's glory to its source. And that source is fear. "To fear the glorious name" (Deuteronomy 28:58)....
Rabbi Nachman of Breslov taught that anyone who wants to taste the Or HaGanuz (אור הגנוז), the Hidden Light that God stored away from the first day of creation, must elevate the qu...
The true tzaddik (a righteous person), Rabbi Nachman of Breslov teaches, is the one who looks at every detail of creation and asks: why did God make it this way? Why does a lion ha...
R. Yochanan said: Jonah went (on that voyage) only to cast himself into the sea, as it is written (Jonah 1:12) "And he said to them: Lift me up and cast me into the sea." All this ...
And thus do you find with Baruch the soon of Neriah, who complained before the L–rd, (Ibid. 45:3) "You (Baruch) say: Woe unto me, the L–rd has added grief to my pain!" (You say:) W...
R. Nathan says "Observe the month of Aviv"—Observe the month which is closest to Aviv. And which is that? Adar. But we have not heard how many (days) are to be intercalated. From "...
How many lambs were needed for the first Passover? The Mekhilta tackles this question with characteristic precision. One might initially think that a single lamb would suffice for ...
The Mekhilta raises a question that cuts to the heart of the Passover story: why did God command the Israelites to select the Passover lamb four full days before slaughtering it? W...
(Exodus 12:14) "And this day shall be for you as a remembrance": The day which is a remembrance for you, you celebrate. But we have not yet heard which day it is (that is a remembr...
The Mekhilta, the tannaitic midrash on Exodus, turns to one of the most severe prophecies in the Hebrew Bible: the destruction of Esau's descendants. The prophet Obadiah declares: ...
(Exodus 12:3)7) "six hundred thousand men": sixty ten thousands, as in (Song of Songs 3:7) "Behold, the couch of Shlomoh, (acronymically, 'He who spoke and brought the world into b...
"And the habitation of the children of Israel in Egypt and in other lands was four hundred and thirty years." This is one of the verses that they (the seventy-two elders changed) i...
(Exodus 12:43) "And the L–rd said to Moses and Aaron": There are some sections (in the Torah) which are generic in the beginning and specific after, and some which are specific in ...
"among your sons shall you redeem": What is the intent of this? It is written (Numbers 18:16) "And redemption from one month"—general. "according to the monetary valuation, five sh...
(Ibid. 21) "And the L–rd went before them by day with a pillar of cloud": We find there to have been seven clouds: here, (Numbers 14:14) twice, (Ibid. 9:19), (Exodus 40:36), (Ibid....
(Exodus 14:1-2) "And the L–rd said to Moses, saying: Speak to the children of Israel that they return and encamp": R. Shimon b. Yochai says: Wherever it is written "saying and tell...
Pharaoh was told "that the people had fled" (Exodus 14:5). But had Israel actually fled? The Torah itself states in (Numbers 33:3) that "on the morrow of the Pesach, the children o...
Four "harnessed" with joy: Abraham—(Genesis 22:3) "And Abraham rose early in the morning (for the binding of Isaac), and he saddled his ass." Now did he not have many servants?—(He...
The Mekhilta observes that the nations surrounding Israel relied on one consistent tool to guide their decisions: divination. The evidence runs through multiple books of the Torah ...
Rabbi Eliezer preserves a stunning exchange between God and Moses at the shore of the Red Sea. The Israelites were trapped — the sea raging before them, the Egyptian army closing b...
Rabbi Nathan, citing Abba Yossi Hamechuzi, preserves a remarkable exchange between God and Moses at the Red Sea — one that reveals the extraordinary trust God had placed in His ser...
Moses stretched forth his hand over the sea, and the Torah says "the sea returned towards morning to its eithano" (Exodus 14:27). That final word — eithano — becomes the subject of...
(Exodus 15:1) "Az yashir Mosheh": Az ("then") sometimes signals the past and sometimes signals the future. The past: (Genesis 4:26) "Az men began", (Exodus 4:26) "Az she said", (Ex...
Variantly: "Moses and the children of Israel": We are hereby apprised that Moses chanted the song opposite all of Israel (i.e., that his voice was over and against those of all of ...
viz. (Song of Songs 3: "I had almost passed them (Moses and Aaron) by, when I found Him whom my soul loved. I held onto Him and did not let go of Him until I had brought Him to the...
Once, Rebbi was sitting and expounding that one woman bore sixty ten thousands, when a disciple interjected: Rebbi, who is greater, the world or the tzaddik (a righteous person)? R...
R. Eliezer says: They journeyed by the word, for thus do we find in two or three places. What, then, is the intent of "And Moses made Israel journey?" He did so against their will,...
The Mekhilta takes a detour from the Exodus narrative to establish a principle about prayer: the prayers of the righteous are short. Not flowery. Not elaborate. Short. The proof co...
Variantly: "on the fifteenth day of the second month": Why is "day" mentioned? To know on which day the Torah was given to Israel. (Rosh Chodesh of the) Nissan on which Israel left...
"and, behold, the glory of the L–rd appeared in the cloud": R. Yossi Haglili says: So long as Israel railed against Moses and Aaron, at once, "the glory of the L–rd appeared in the...
(Numbers 11:33) "the flesh was still between their teeth": They said: The "kosher" one among them ate it and became immediately diarrhetic. The wicked one among them ate it and suf...
(Exodus 17:4) "and Moses cried out to the L–rd": We are hereby apprised of the eminence of Moses. He did not say: Since they are quarreling with me I will not implore mercy for the...
The incense was terrifying. Israel had watched it kill Nadav and Avihu, the sons of Aaron, when they brought unauthorized fire before God (Leviticus 10:1). Two young priests, dead ...
The Mekhilta poses a question about the hierarchy of respect: how much honor should a person show to a friend? The answer comes from one of the most revealing moments between Moses...
How seriously should a student revere a teacher? The Mekhilta answers with a statement that sounds almost blasphemous: the fear of one's teacher is to be equated with the fear of H...
Three men climbed to the top of the hill before the battle against Amalek: Moses, Aaron, and Chur (Exodus 17:10). The Mekhilta explains that their ascent was not a military decisio...
Moses would not give up. Even after God had decreed that he would not lead Israel into the Promised Land, he stood his ground and kept negotiating, trying every possible angle to g...
Before Moses died, God showed him the future of every tribe of Israel, a panoramic vision of the land and its leaders stretching across generations. The Mekhilta asks: how do we kn...
"and he bowed down to him and he kissed him": I would not know who bowed down to whom or who kissed whom, were it not written (Ibid.) "And they greeted, a man, his neighbor, in pea...
R. Elazar Hamodai says: He sent him with all the honor in the world, as is seen in his (Moses') response to him, as it is written (Numbers 10:30) "I pray you, do not leave us," tel...
The Mekhilta extends its analysis of conditional versus unconditional covenants to two more foundational gifts: the Torah scroll and the priesthood of Aaron. Whence is it derived t...
The Torah states that God descended onto Mount Sinai "before the eyes of all the people" (Exodus 19:11), and the Mekhilta draws a startling conclusion from those words: if even a s...
(Exodus, Ibid. 16) "And they said to Moses: Speak, you, with us, and we will hear, (and let G–d not speak with us, lest we die.") We are hereby apprised that they lacked the streng...
After the overwhelming experience of hearing God's voice at Sinai, the Israelites retreated. (Exodus 20:18) records: "And the people stood from afar." The Mekhilta specifies the di...
The Torah's laws of homicide use masculine language: "If one strikes a man" (Exodus 21:12). The Mekhilta recognizes that this phrasing could be read as limiting the death penalty t...
