And thus do you find with Baruch the soon of Neriah, who complained before the L–rd, (Ibid. 45:3) "You (Baruch) say: Woe unto me, the L–rd has added grief to my pain!" (You say:) Why am I different from all the disciples of the prophets? Joshua served Moses and the spirit of the L–rd reposed upon him. Elisha served Eliyahu and the spirit of the L–rd reposed upon him. Why am I different? (Ibid.) "I wearied myself with groanings but I did not find rest," "rest" being prophecy, as in (Numbers 11:21) "And the spirit rested upon them … and they prophesied in the camp," (II Kings 2:15) "And the spirit of Eliyahu has rested on Elisha," (Isaiah 11:2) "And the spirit of the L–rd will rest upon him." Come and see how the L–rd answered him (Jeremiah 45:4-5) "Thus said the L–rd. What I have built I am going to destroy, and what I have planted I am going to uproot, and you are seeking 'great things' for yourself?", "great things" being prophecy, as in (II Kings 8:4) "Tell me, now, of all the 'great things' that Elisha (the prophet) has wrought," and (Jeremiah 33:3) "Call Me and I will tell you (Jeremiah the prophet) 'great things' and in forms that you have not known," (G–d) saying to Baruch the son of Neriah, as it were: If there is no vineyard, there is no (need of a) fence; if there is no flock, there is no shepherd. Why? (Jeremiah 45:5) "For I am going to bring evil upon all flesh. And shall I render your soul (i.e., your prophetic soul) as spoil unto you wherever you go?"—whence we see that the prophets prophesy only in the merit of Israel.