2,086 related texts · Page 11 of 44
(Exodus 22:12) discusses an animal that is "torn by a wild beast" while in a guardian's care: "If it were torn, let him bring ed." But what does "ed" mean? Two rabbis disagreed. Ra...
The Torah draws a sharp legal distinction between someone who watches your property and someone who borrows it. In (Exodus 22:13), the verse states: "And if a man borrow from his n...
(Exodus 22:15) introduces the law of seduction: "And if a man entice a virgin." The Mekhilta explains why this verse is needed when the law of the rapist is already stated in (Deut...
The Torah declares in (Exodus 22:17): "A witch you shall not allow to live." The Mekhilta immediately clarifies the scope of this severe commandment. Despite the verse using the fe...
(Exodus 22:21) commands: "Every widow and orphan you shall not afflict." The Mekhilta immediately pushes beyond the literal categories. This verse mentions only widows and orphans....
(Exodus 22:24) begins: "Im you lend money to My people." The word "im" typically means "if" — suggesting optionality. But Rabbi Yishmael taught that this is one of the rare cases w...
The Torah states in (Exodus 20:22): "And when you make an altar of stones unto Me." The Mekhilta zeroes in on the Hebrew word "im" — which can mean either "when" or "if" — and asks...
The Torah uses a peculiar phrase in (Exodus 22:25): "Im chavol tachbol" — literally, "if you bundle, you shall bundle." The verse appears in the context of laws about taking a garm...
(Exodus 22:26) "for it is his solitary covering": This is his cloak. "it is his garment for his skin"—this is his undergarment. "On what shall he lie?": to include his mat-skin. "a...
(Exodus 22:27) "Elokim you shall not curse": What is the intent of this? From (Leviticus 24:16) "One who utters blasphemously the name of the L–rd shall be put to death" we hear th...
(Exodus 22:28) "Your fullness and your dema (terumah) you shall not delay": "Your fullness"—bikkurim (first-fruits, which are taken from fully ripened grain). "you shall not delay"...
(Exodus 22:29) commands: "Thus shall you do with your ox" — referring to the first-born of animals. The Mekhilta draws a comparison between the first-born of animals and the first-...
(Exodus 22:30) "And men of holiness shall you be to me": R. Yishmael says: When you are holy, you are Mine. Issi b. Yehudah says: When the Holy One Blessed be He originates a mitzv...
(Exodus 23:3) commands: "Do not honor a poor man in his quarrel." The Mekhilta asks why this verse is needed when (Leviticus 19:15) already says: "You shall not favor a poor man an...
(Exodus 23:4) commands: "If you encounter the ox of your foe, or his donkey, straying, return shall you return it to him." The Mekhilta asks: does "encounter" mean literal physical...
(Exodus 23:5) addresses the obligation to help an enemy's animal that is struggling under its burden: "If you see the donkey of your enemy lying under its burden." The Mekhilta par...
(Exodus 23:6) commands: "You shall not incline the judgment of your needy one in his quarrel." The Mekhilta asks why this verse is necessary when (Exodus 23:3) already says: "You s...
(Exodus 23:7) says: "And a clean one and a righteous one you shall not kill." The Mekhilta applies this to a specific judicial scenario involving imprecise testimony. Suppose one w...
(Exodus 23:10) commands: "Six years shall you sow your land." Rabbi Eliezer taught that this verse reveals two different agricultural realities, depending on Israel's spiritual sta...
(Exodus 23:13) says: "And everything that I have spoken of to you, you shall observe." The Mekhilta asks what this general command adds to the specific Sabbath prohibition of (Exod...
(Exodus 23:14) commands: "Three festivals shall you celebrate for Me in the year." The Mekhilta asks why this verse is needed when (Exodus 23:17) already says "Three times shall ev...
(Exodus 23:19) commands: "The first of the first-fruits of your land you shall bring to the house of the Lord your God." The Mekhilta asks what this verse adds to (Deuteronomy 26:2...
(Exodus 23:19) prohibits: "You shall not cook a kid in its mother's milk." Rabbi Shimon asked why this prohibition is stated three times in the Torah — here, in (Exodus 34:26), and...
The Torah declares about the Sabbath: "for it is holy to you" (Exodus 31:14). The Mekhilta DeRabbi Yishmael draws from this phrase a remarkable teaching about how Sabbath observanc...
(Exodus 31:15) says: "Six days will work be done." But another verse (Exodus 20:9) says: "Six days shall you work, and you shall do all of your work." One verse is passive — "work ...
What is the intent of (Exodus, Ibid. 150 "And the seventh day, a Sabbath of resting, holy to the L–rd"? From (Leviticus 23:4) "These are the festivals of the L–rd, callings of holi...
(Exodus 35:1) "And Moses assembled, etc." What is the intent of this section? From (Ibid. 25:8) "and they shall make for Me a sanctuary," I might think both on a weekday and on the...
The Zohar describes Gehenna as a place where the souls of the wicked are tormented by angels of destruction. These angels wield fiery whips and inflict excruciating pain on the sou...
It's like a vast, intricate conversation spanning centuries. Midrash, the art of interpreting and elaborating on scripture, helps us hear those connections. And Midrash Tehillim, s...
Like the calendar is just... off? Well, our ancestors in Egypt felt that way too. And it all ties into a fascinating, and often overlooked, concept: the Jewish calendar and the pra...
We read about it every year during Passover, the triumphant moment of freedom. But have you ever paused to imagine the aftermath? The Book of Exodus tells us, "And Israel saw the E...
We read the story every Passover, we sing the songs, but sometimes the sheer horror of it can get lost in the ritual. Rabbi Akiva, a towering figure in Jewish tradition, pulls no p...
Seems like a prime opportunity for spiritual growth. But Sifrei Bamidbar, a collection of legal interpretations on the Book of Numbers, pulls no punches. It points out a rather gla...
Our ancestors certainly did. Today we're diving into a fascinating story from Sifrei Bamidbar, a legal commentary on the Book of Numbers, that grapples with just that feeling of ex...
They might seem like scribal errors, or maybe even decorative flourishes. But in Jewish tradition, these dots – called nekudot – are anything but accidental. They're whispers, secr...
Jewish law, or halakha, sometimes feels that way – meticulously detailing every aspect of life. But hidden within these details, we often find profound ethical and spiritual lesson...
And the rabbis of old, they wrestled with this question too! The verse in Deuteronomy (16:6) tells us we should sacrifice the Passover offering "to the place that the L-rd your G-d...
Sometimes, digging into the details reveals the beautiful, intricate reasoning behind even the seemingly simplest rules. Take this passage from Sifrei Devarim, a collection of lega...
The passage begins with a seemingly simple phrase: "From the beginning of the sickle." What does that even mean? Well, according to the Sifrei, it’s all about timing and method. Th...
It wasn't just about plowing and planting. It was a system of sacred sharing, a way of life woven into the very fabric of their calendar. We're going to dive into a little corner o...
The covenant ceremony at Sinai in (Exodus 24) is solemn in the Hebrew Bible. The Targum Jonathan turns it into a visionary experience with one of the most haunting images in all of...
In the standard Hebrew text, God takes the Levites instead of Israel's firstborn sons. The Targum Jonathan adds details that transform this administrative swap into a high-stakes t...
It’s a story of sin, substitution, and…redemption. Originally, get this, the b’chorim—the firstborn sons—held a special spiritual role. They were designated to perform sacred servi...
We find ourselves in just such a situation in the Book of Numbers, Bamidbar in Hebrew. Specifically, in Bamidbar Rabbah, a Midrash (rabbinic interpretive commentary)ic compilation ...
The ones that make you tilt your head and ask, "Wait, what? We're talking about the redemption of the firstborn. (Numbers 3:46) tells us about redeeming the 273 firstborn Israelite...
Let’s talk about shekels. Not just any shekels, but sacred shekels. Specifically, we’re looking at (Numbers 3:50), which tells us about the silver taken from the firstborn of Israe...
It’s a story rich with symbolism, divine presence, and, believe it or not, even a little tension about who gets to offer what. , shall we? According to Bamidbar Rabbah 13, it all b...
It's like the whole thing is one giant, intricate tapestry. Take the creation of light, for example. The very first "Let there be light!" in Genesis. Rabbi Simon, in Bereshit Rabba...
