2,086 related texts · Page 1 of 44
The Mekhilta, the tannaitic midrash on Exodus, examines a verse that seems to state the obvious: "And the children of Israel did as Moses had bid them" (Exodus 12:35). The rabbis a...
(Exodus 12:26) "And it shall be, when your sons say to you, etc.": At that time, Israel was receiving bad tidings, that the Torah was destined to be forgotten. Others say they were...
R. Yonathan says: sheep for the Pesach (Passover) and cattle for the chagigah. You say this, but perhaps (the meaning is) both for the Pesach? And how would I understand (Exodus 12...
(Exodus 12:14) "And this day shall be for you as a remembrance": The day which is a remembrance for you, you celebrate. But we have not yet heard which day it is (that is a remembr...
The Torah commands in (Exodus 12:15), "Seven days shall you eat matzot." But which grains actually qualify for making matzah? The Mekhilta digs into this question with characterist...
"And it was in the middle of the night" (Exodus 12:29). The tenth plague — the slaying of the firstborn — struck at midnight. But the Mekhilta, the tannaitic midrash on Exodus, rai...
The Torah commands: "The entire congregation of Israel shall offer it" (Exodus 12:47). The Mekhilta asks why this verse is necessary at all, given that the Torah already instructed...
(Exodus 13:10) "And you shall keep this statute in its time": What is the intent of this? From "And it shall be to you as a sign upon your hand," I might think that (the mitzvah of...
The Hebrew Bible says God will "pass through" Egypt on the night of the Passover (Exodus 12:12). Targum Onkelos changes this to God will "become revealed in" Egypt. God does not tr...
It's not just about spooky stories! to a fascinating explanation from Shemot Rabbah, a collection of rabbinic interpretations of the Book of Exodus, that sheds light on this very q...
(Exodus 12:6) "And it shall be to you for a keeping": Why does the taking of the Pesach (Passover) precede its slaughtering by four days? R. Matia b. Charash says: It is written (E...
Ben Betheira tackled one of the most practical and debated questions in all of Passover law: when exactly should the Paschal lamb be slaughtered? The Torah gives a poetic instructi...
The Torah commands in (Exodus 12:17), "And you shall watch over the matzot." The Mekhilta takes this verse as the foundation for one of the most detailed areas of Passover law: the...
(Exodus 13:9) speaks of the account of the Exodus serving "as a sign upon your hand." The Mekhilta derives from this verse a specific ruling about the construction of tefillin — th...
Each prophet saw God differently. Amos saw Him standing — "I saw the Lord standing beside the altar" (Amos 9:1). Isaiah saw Him sitting — "I saw the Lord sitting on a throne, high ...
(Exodus 12:2) "the beginning of months": I might think, for the minimum of months, two (i.e., the most distinctive of months, Sivan and Tishrei). It is, therefore, written (Ibid.) ...
When God instructed Israel about the Passover observance, He included a forward-looking phrase: "And it shall be, when you come to the land that the Lord will give you, as He has s...
The Mekhilta, the tannaitic midrash on Exodus, turns its attention to a small but revealing detail about the night of the Exodus. The Torah states that the Israelites carried "thei...
Rabbi Shimon ben Yochai tackled a puzzle in the laws of the Passover sacrifice. The Torah states: "In one house shall it be eaten" (Exodus 12:46). Does this mean literally one phys...
The Torah issues a distinctive command about the Passover sacrifice: "And a bone shall you not break in it" (Exodus 12:46). The Mekhilta asks a deceptively simple question — does t...
The Torah states: "And if there live with you a stranger, and he would offer a Pesach (Passover) to the Lord" (Exodus 12:48). The Mekhilta immediately identifies a potential misund...
"One Torah shall there be for the citizen and for the stranger" (Exodus 12:49). This verse — one of the most sweeping declarations of equality in the Torah — might seem redundant. ...
The verse (Exodus 13:3) states, "and chametz shall not be eaten." The passive phrasing — "shall not be eaten" rather than "you shall not eat" — caught the attention of Rabbi Yoshiy...
That's the scene we find ourselves in, in this passage from Shemot Rabbah, a compilation of rabbinic interpretations on the Book of Exodus. We're talking about the tenth plague, th...
The Torah introduces a practical problem in the laws of the Passover sacrifice. What happens when a household is too small to consume an entire lamb? (Exodus 12:4) addresses this d...
The Mekhilta asks a practical question about Passover night in Egypt that reveals something extraordinary about how communal sacrifice works. The Torah commands, "The entire assemb...
On the night that would change everything, God told the Israelites to paint blood on their doorframes. But where exactly? On the inside of the doorposts and lintel, or on the outsi...
The Torah gives strict instructions about Passover leftovers: "You shall not leave over anything of it until the morning, and what is left over of it until the morning, in fire sha...
"And thus shall you eat it" (Exodus 12:11) — the Torah prescribes not just what to eat on Passover night, but how to eat it. Loins girded. Sandals on your feet. Staff in hand. Eat ...
When God announces the final plague, He uses a word that seems simple but carries layers of meaning: "And I shall pass through the land of Egypt" (Exodus 12:12). The Hebrew is ve'a...
The Torah declares in (Exodus 12:16), "On the first day, a calling of holiness." The Mekhilta asks what it actually means to "call" a day holy — and the answer is surprisingly conc...
(Exodus 12:19) "Seven days se'or (leavening) shall not be found in your houses": This tells me only (that the transgression) against finding (it). Whence do I derive (the same for)...
The Torah states in (Exodus 12:20), "All leavening you shall not eat." The Mekhilta asks why this verse is needed at all — since the Torah has already forbidden chametz in an earli...
The Torah instructs in (Exodus 12:22), "And you shall take a bunch of hyssop," referring to the bundle of hyssop used to apply the blood of the Paschal lamb to the doorposts in Egy...
The Mekhilta, compiled around the 2nd century CE as a halakhic commentary on Exodus, addresses a critical question about when the Passover laws took effect. The verse states plainl...
The Torah is specific about how to redeem the firstborn of a donkey: "And every firstling of an ass shall you redeem with a lamb" (Exodus 13:13). The Mekhilta takes this precision ...
(Exodus 13:15) records a foundational obligation: "and every firstling of my sons I shall redeem." The redemption of the firstborn, known as pidyon haben, is one of the Torah's mos...
The Mekhilta completes its trilogy of faith-based miracles with the blood of the Passover lamb. God told the Israelites to slaughter a lamb and place its blood on their doorposts, ...
Rabbi Yehoshua disagrees. In his reading, the "haste" of the Passover meal belongs to the Israelites themselves, not to the Egyptians. And he flips the proof texts to make his case...
(Exodus 13:6) declares, "And on the seventh day, a festival to the Lord." The Hebrew word for festival, chag, is related to chagigah, the special festival offering brought at the T...
It goes all the way back to the Exodus, to the very night God spared the Israelite firstborn while striking down the Egyptians. But there’s more to it than just remembering a histo...
In Jewish mysticism, that feeling has cosmic significance. It's connected to the very fabric of reality, and believe it or not, even to matzah, that unleavened bread we eat on Pass...
"shall you take": What is the intent of this? (i.e., it seems redundant.) It is written (Devarim 16:2) "And you shall slaughter the Pesach (Passover) for the L–rd your G–d, sheep a...
The Mekhilta uncovers a contradiction in the Torah's timeline that forces a radical rethinking of when the Passover sacrifice actually happened. Deuteronomy commands, "There shall ...
(Exodus 13:8) commands, "And you shall tell your son on that day." But when exactly is "that day"? The verse sits within a passage about the month of Nisan, so one might think the ...
(Ibid. 16) "And it shall be as a sign upon your hand, etc.": In four places, the mitzvah of tefillin (leather phylacteries worn during prayer) is mentioned: (Exodus 13:1-10) "Sanct...
(To put it mildly!) We spend weeks cleaning, preparing, and then…bam! A whole new set of guidelines kicks in. Today, let's untangle one of those specific, time-sensitive commandmen...
(Exodus 12:1) "in the land of Egypt":(He spoke to them) outside the city. But perhaps in the city itself? (This cannot be, for it is written (Exodus 9:29) "When I leave the city" (...
