2,086 related texts · Page 2 of 44
Rabbi Akiva found a hidden message in a single word from (Exodus 12:1) — the word "saying." When God spoke to Moses, the instruction included "saying," which Akiva interpreted as a...
(Exodus 12:2) records God's instruction to Moses: "This month shall be to you the beginning of months." It is the very first commandment given to Israel as a nation, even before th...
(Exodus 12:7) "And they shall take from the blood": I might think either by hand or by vessel; it is, therefore, written (Ibid. 22) "And you shall dip it in the blood which is in t...
(Exodus 12:37) "And the children of Israel journeyed from Ramses to Succoth": From Ramses to Succoth was a distance of forty parasangs, and the voice of Moses traveled (the distanc...
God spoke to Moses with a command that sounds absolute: "Sanctify unto Me every first-born" (Exodus 13:1-2). Every first-born — of humans, of animals, of everything that opens the ...
Moses commanded the people: "Remember this day when you went out of Egypt" (Exodus 13:3). The Mekhilta notices that this verse, taken alone, refers to the daytime — "this day." The...
(Exodus 13:3) records Moses telling the people, "This day you go out, in the month of Aviv." The Hebrew word Aviv means spring. But the verse seems redundant — everyone present alr...
(Exodus 13:18) "And G–d led the people circuitously by way of the desert to the Red Sea": in order to perform miracles and mighty acts with the manna and the quail and the well. R....
In the past, Pharaoh's servants said to him (Exodus 10:7) "How long will this one be a stumbling block to us?" and now (Ibid. 14:5) "What is this that we did in sending Israel away...
We often read these epic stories in the Torah and just accept that things happened at the right moment. But what if there's a hidden layer of incredible detail beneath the surface,...
Specifically, we're looking at section 18, which explores the verse "it was at midnight" (Exodus 12:29) in the context of miracles, divine messengers, and God's intricate plans. Th...
It's more than just matzah and retelling the Exodus story. The Torah itself calls it a "night of vigil" – leil shimurim (Exodus 12:42). But what exactly does that mean? What is God...
"This day you go out in the month of Aviv" (Exodus 13:3) — a verse that seems to state the obvious. Of course Israel left in the month of Aviv (spring). The Torah already told us t...
God uses the east wind as an instrument of judgment, and the pattern repeats across the Hebrew Bible with striking consistency. In Egypt, it was the east wind that brought the plag...
to a fascinating, and sometimes surprising, peek into the origins of Passover and Shabbat, as seen through the lens of a text called the Book of Jubilees. The Book of Jubilees, som...
R. Yirmiyah says: Just as uncleanliness constrains (the offering of the Pesach (Passover) [viz. (Numbers 9:10)] and (the advent of) spring constrains, then just as the (constraint ...
There are four sons: a wise son, a wicked son, a simple son, and one who does not know how to ask. What does the wise son say? "What are the testimonies and the statutes and the ju...
We're constantly juggling seemingly contradictory ideas, holding them in tension, trying to find the deeper truth hidden within. Here's a perfect example, straight from Sifrei Deva...
It all revolves around Pesach (Passover), Passover, the holiday celebrating our liberation from slavery in Egypt. The Midrash (rabbinic interpretive commentary), in Midrash Rabbah,...
(Exodus 12:1) "And the L–rd spoke to Moses and to Aaron in the land of Egypt, saying": I might think that both Aaron and Moses were being addressed; it is, therefore, written (Exod...
(Exodus 12:1) "saying": Go and say it to them immediately. These are the words of R. Yishmael. As it is written (Exodus 34:34) "And he went out and spoke to the children of Israel ...
The Mekhilta, the tannaitic midrash on Exodus, records a debate among three sages about the size of the "great multitude" (erev rav) that accompanied the Israelites out of Egypt. T...
Two verses in the Torah appear to contradict each other about how long the Israelites were connected to Egypt. One verse states: "And the habitation of the children of Israel in th...
(Exodus 12:43) "And the L–rd said to Moses and Aaron": There are some sections (in the Torah) which are generic in the beginning and specific after, and some which are specific in ...
The Torah states: "in man and beast, he is Mine" (Exodus 13:2), declaring God's ownership of every first-born. The Mekhilta draws from this verse a principle of elegant symmetry: w...
(Exodus 13:5) states, "And it shall be, when the Lord brings you to the land of the Canaanite, the Hittite, the Amorite, the Hivvite, and the Jebusite." That is five nations. But J...
Canaan heard the news that Israel was coming to claim the Promised Land, and he did something no one expected. Instead of fighting, he stepped aside. He voluntarily made way for Go...
The Mekhilta DeRabbi Yishmael addresses a practical legal question arising from (Exodus 13:13): "Every human first-born among your sons shall you redeem." The commandment to redeem...
When the Torah says "tomorrow," does it mean the next day or some distant point in the future? The Mekhilta demonstrates that the word carries both meanings, depending on context. ...
(Exodus 13:17) "And it was, when G–d sent ("shalach") the people": "sending" in all places is accompaniment, viz. (Genesis 18:16) "And Abraham went with them to send them," (Ibid. ...
(Exodus 13:19) "And Moses took the bones of Joseph with him": This apprises us of the wisdom and saintliness of Moses. All of Israel were occupying themselves with the spoils (of E...
(Exodus 13:19) "For hashbea hishbia the children of Israel": He (Joseph) had made them (his brothers) swear ("hashbea") that they would beswear ("hishbia") their children. R. Natha...
Rabbi José, in Pirkei DeRabbi Eliezer, paints a vivid picture – a stark contrast, really – of that momentous night. On one side, you have the Israelites. Picture them: finally free...
We read in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, a fascinating idea tied to the verse "No foreigner shall eat of it" (Exodus 12:43) – refer...
R. Nehorai says; Upon my oath, not one in five hundred went out. For it is written (Ezekiel 16:7) "Numerous as the spouts of the field did I make you" (in Egypt), and (Exodus 1:7) ...
The Torah mentions redeeming "the first-born of the unclean beast" in (Numbers 18:15), which could suggest that every unclean animal's firstborn must be redeemed. Camels, horses, d...
R. Nehorai says: I swear: Not one in five hundred went up. For it is written (Ezekiel 16:7) "(In Egypt) I made you as numerous as the plants of the field," and (Exodus 1:7) "And th...
The Seder Olam reveals a pattern hidden in the calendar of sacred history: the most important events in Israel's story all cluster around one date — the fifteenth of Nisan. It bega...
How will God judge the dead? The body will claim innocence—it is just dirt without a soul. The soul will claim innocence—it is pure spirit without a body. Neither sinned alone. Acc...
Rabbi Yossi raised a deceptively simple question about the Passover laws that reveals how carefully the rabbis read every word of the Torah. The commandment says, "Seven days shall...
(Exodus 23:18) "You shall not slaughter in the presence of chametz the blood of My sacrifice": You shall not slaughter the Pesach (Passover) offering while chametz is still present...
But the Rabbis of the Talmud never take anything at face value. They immediately ask: Why does the Torah even need to say this? Isn't it obvious? R. Yoshiyah starts with a powerful...
And it turns out, the seeds of their monumental freedom were sown not under the blazing sun, but under the cloak of night. We read in Sifrei Devarim – a collection of early Jewish ...
That’s kind of the world of the Tikkun (spiritual repair)ei Zohar, a mystical text that delves into the deepest secrets of creation and redemption. And sometimes, it all hinges on…...
The ancient sages understood that yearning, and they left us clues, breadcrumbs on a path. And according to Sifrei Devarim, an early rabbinic commentary on the Book of Deuteronomy,...
Why the darkness? The passage opens by connecting God’s encounters with Bilam, the non-Israelite prophet, specifically noting that God "came to Bilam at night." This links back to ...
The Book of Exodus tells us, "Moses extended his staff toward the heavens and the Lord sent thunder and hail, and fire ran down to the ground, and the Lord rained hail upon the lan...
It’s a story etched in blood and freedom, a tale not just of liberation, but of divine protection. And it’s a story that gets even richer when we delve into texts beyond the famili...
