2,086 related texts · Page 38 of 44
The Mekhilta DeRabbi Yishmael preserves a fascinating tradition about the name of Jethro, Moses's father-in-law. His name was not always Jethro. In the beginning, the Torah calls h...
The Mekhilta notices something peculiar about how the Torah identifies Yithro. In the beginning of the story, Moses is the one who boasts about the relationship. When Moses returns...
The Torah states that Yithro "took Tzipporah, Moses' wife, after she had been sent" (Exodus 18:2). The phrase "after she had been sent" is vague — sent where? By whom? Under what c...
R. Elazar Homadai says: in a land of foreign (gods, i.e., idolatry). Moses said: Since the whole world serves idolatry, I will serve Him who spoke and brought the (whole) world int...
Rebbi — Rabbi Yehuda HaNasi, the compiler of the Mishnah (the earliest code of rabbinic law) — declared that circumcision was so great that all of Moses' accumulated merits could n...
When the Torah says that Yithro "rejoiced over all the good" that God had done for Israel (Exodus 18:9), the rabbis asked a natural question: which specific good was Yithro rejoici...
The verse says that Aaron and all the elders of Israel came to eat bread with Moses' father-in-law "before God." But the Mekhilta raises an obvious question: where was Moses himsel...
The Mekhilta records a pointed question that Yehudah of Kfar Acco once posed to R. Gamliel. When Moses explained to Yithro why the people came to him for judgment, Moses said: "Bec...
Jethro watched his son-in-law Moses judging the entire nation of Israel alone, from morning until evening, and he gave him a piece of advice wrapped in a parable. "Look at that bea...
Yithro's plan for restructuring Israel's judicial system was built on precise mathematics. He told Moses to appoint "officers of thousands, officers of hundreds, officers of fiftie...
The verse states (Exodus 18:22): "Every great thing shall they bring to you." But what does "great" mean in this context? The Mekhilta identifies two possible readings and uses a l...
R. Elazar Hamodai says: He sent him with all the honor in the world, as is seen in his (Moses') response to him, as it is written (Numbers 10:30) "I pray you, do not leave us," tel...
All this, until they entered Eretz Yisrael. Whence do I derive the same for (the period) after they entered Eretz Yisrael? From (I Kings 6:1) "In the four hundred and eightieth yea...
The Torah records that the Israelites "journeyed from Refidim and came to the desert of Sinai" (Exodus 19:2). But the Mekhilta notices a problem. The previous verse already stated ...
The Israelites arrived at the desert of Sinai carrying baggage far heavier than anything on their backs. They carried the weight of recent rebellion. The Mekhilta draws a striking ...
The Torah describes God bearing Israel "on eagles' wings" (Exodus 19:4), and the Mekhilta asks a pointed question: why an eagle? What makes the eagle different from every other bir...
Moses came down from the mountain and "called to the elders of the people" (Exodus 19:7). The Mekhilta draws a lesson about leadership from this simple narrative detail: Moses did ...
When God offered the Torah to the Israelites at Mount Sinai, the entire nation responded with one of the most remarkable declarations in all of Scripture. As the Mekhilta explains,...
Moses carried God's message to the people of Israel. He delivered the divine offer: accept the Torah, become a kingdom of priests and a holy nation. The people responded with unani...
Rabbi Yehudah explains a remarkable exchange between God and Moses at Sinai. God told Moses: I will speak something to you, and you will return an answer to Me, and then I will ack...
Rebbi (Rabbi Yehudah HaNasi) offers a different reading of the events at Sinai, one that elevates Moses's stature even further. He argues that we would only need to "acknowledge th...
When God prepared to give the Torah at Sinai, Moses served as the intermediary, carrying messages between heaven and the people camped at the foot of the mountain. But according to...
When Moses stood before Israel at Sinai and "took the book of the covenant and read it in the ears of the people" (Exodus 24:7), a question immediately arises: what exactly did he ...
R. Yishmael says: What is written at the beginning, viz. (Leviticus 25:1-3) "And the L–rd spoke to Moses on Mount Sinai, saying … then the land shall rest a Sabbath to the L–rd. Si...
God told Moses to have the people ready "for the third day" (Exodus 19:11), and the Mekhilta identifies this as the sixth day of the month of Sivan — the day on which the Torah was...
The Torah describes the revelation at Sinai as occurring "before the eyes of all the people" (Exodus 19:11). The Mekhilta DeRabbi Yishmael takes this phrase and draws from it one o...
The Torah states that God descended onto Mount Sinai "before the eyes of all the people" (Exodus 19:11), and the Mekhilta draws a startling conclusion from those words: if even a s...
The Torah states that "when the ram's horn sounds" the people may ascend Mount Sinai (Exodus 19:13). The Mekhilta reads this literally: when the shofar "draws out" its sound — when...
Moses told the people, "Be ready in three days" (Exodus 19:15), instructing them to separate from their wives in preparation for receiving the Torah. But the Mekhilta notices a pro...
Rebbi (Rabbi Yehudah HaNasi) offers a different solution to the question of how Moses derived the requirement for marital separation before receiving the Torah. Rather than relying...
The Mekhilta DeRabbi Yishmael draws a legal ruling from God's command to the Israelites before the revelation at Sinai: "Do not draw near to a woman" (Exodus 19:15). Moses delivere...
When God descended upon Mount Sinai to give the Torah, the mountain erupted with phenomena that defied nature. The Mekhilta de-Rabbi Ishmael pauses on the word "lightnings" in (Exo...
"And the sound of the shofar, very strong" (Exodus 19:16) — the Mekhilta connects this to a later verse (Exodus 19:19): "And the sound of the shofar grew exceedingly strong." Toget...
Concerning this it is stated in the Tradition (Song of Songs 2:14) "My Dove in the clefts of the rock … Show me Your face; let me hear Your voice. For Your voice is sweet and Your ...
Rabbi Eliezer offers a breathtaking interpretation of (Song of Songs 2:14), reading each phrase as a reference to the events at the Red Sea. The verse reads: "Show me your face, le...
"And its smoke rose like the smoke of a lime kiln" (Exodus 19:18) — this is how the Torah describes Mount Sinai when God descended upon it. But the Mekhilta immediately senses a pr...
"And the whole mountain trembled" (Exodus 19:18) — when God descended onto Mount Sinai, the mountain shook. But the Mekhilta reveals that Sinai was not the only mountain trembling....
Rabbi Yossi raised a fundamental question about the boundary between heaven and earth. He cited (Psalms 115:16), which declares that "the heavens are the heavens of the Lord, and t...
The Mekhilta DeRabbi Yishmael records a remarkable teaching from Rabbi Yehudah about the relationship between God and Moses. When (Exodus 19:24) records God saying to Moses, "Go, d...
"I am the L–rd your G–d who took you out of the land of Egypt." What is the intent of this? Because He appeared at the Red Sea as a hero waging war, viz. (Exodus 15:3) "The L–rd is...
The Mekhilta DeRabbi Yishmael examines the phrase "before My presence" in the prohibition against idolatry, asking what this seemingly redundant qualifier adds. The answer reveals ...
(Ibid. 4) "You shall not make for yourself an idol (lit., "a carving")": I might think that he may not make one that projects but he may make one that is flat. It is, therefore, wr...
(Exodus, Ibid. 10) "And the seventh day is Sabbath to the L–rd your G–d. You shall not perform any labor." What is the intent of this? (Exodus 31:15) "Everyone who does labor on th...
The Mekhilta DeRabbi Yishmael examines the Shabbat (the Sabbath) commandment's reference to "your man-servant and your maid-servant," asking a pointed question: which servants does...
Rebbi says: Beloved is the honoring of parents by Him who spoke and brought the world into being, His having equated their honor and fear to His honor, and their curse (i.e., their...
R. Eliezer says: to apprise us of the exalted state of Israel. When they all stood at Mount Sinai to receive the Torah, there were no blind ones among them, viz. "And all the peopl...
R. Nathan says: Whence is it derived that the L–rd showed our father Abraham, Gehennom, the giving of the Torah and the splitting of the Red Sea? From (Genesis 15:17) "And it was, ...
(Exodus, Ibid. 16) "And they said to Moses: Speak, you, with us, and we will hear, (and let G–d not speak with us, lest we die.") We are hereby apprised that they lacked the streng...
