The Mekhilta DeRabbi Yishmael preserves a fascinating tradition about the name of Jethro, Moses's father-in-law. His name was not always Jethro. In the beginning, the Torah calls him "Yether" — as seen in (Exodus 4:18), where it says "Moses went and he returned to Yether, his father-in-law."
The difference between "Yether" and "Yithro" is a single Hebrew letter: the vav. In Hebrew, this small addition transforms the name, and the rabbis see nothing accidental about it. They teach that when Jethro "added" good deeds to himself — when he grew spiritually and increased his merit — a letter was added to his name to reflect that inner transformation.
This teaching carries a profound principle about identity in Jewish thought. A person's name is not merely a label. It reflects the essence of who they are. When Jethro changed, his name changed with him. The Torah itself recorded the upgrade, marking the moment a man became more than he had been.
Jethro began as a Midianite priest — an outsider to the people of Israel. But he heard about the miracles God performed, and he came to join Moses in the wilderness. He offered sacrifices to God and gave Moses wise counsel about delegating judicial authority. Each of these acts of devotion and wisdom accumulated, and the Torah honored that growth by permanently expanding his name. The extra letter became a monument to the idea that righteous action literally reshapes who you are.