4,193 related texts · Page 11 of 88
And it seems Devarim Rabbah, in its own unique way, grapples with this very idea. The passage starts with a verse from Deuteronomy: “Hear, Israel: you are crossing the Jordan today...
That’s what I want to talk about today, by diving into a powerful story from Devarim Rabbah, a collection of rabbinic teachings and interpretations on the Book of Deuteronomy. This...
Jewish tradition grapples with this tension, too. Devarim Rabbah, a collection of homilies on the Book of Deuteronomy, offers a fascinating glimpse into how our sages understood th...
The verse in Deuteronomy (20:10) sets the stage: "When you approach a city to wage war against it, you shall call to it for peace." Seems counterintuitive. But in Devarim Rabbah, t...
Devarim Rabbah, a collection of rabbinic teachings on the Book of Deuteronomy, opens a window into just such a possibility. It begins with the verse, "When you approach a city…" bu...
They’re more than just tales; they're lenses through which we understand ourselves and the world. Today, let’s peer through one of those lenses, focusing on the biblical figure of ...
The ancient sages grappled with these questions, and their insights, preserved in texts like Devarim Rabbah, offer a powerful guide. to a passage that unpacks the verse from (Prove...
Water, wine, honey… it's a veritable feast of metaphors! But what's the meaning behind it all? Devarim Rabbah, a collection of rabbinic teachings on the book of Deuteronomy, explor...
Devarim Rabbah 8 opens with a quote from Proverbs: "Wisdom is lofty to a fool; at the gate, he will not open his mouth" (Proverbs 24:7). But what does it really mean? Rabbi Tanhuma...
We often think of praise as purely positive, a gift freely given. But what if even our most sincere compliments could carry a hidden cost? Devarim Rabbah, a collection of homiletic...
Maybe you stumble over your words during a presentation, or completely blank on someone's name. Imagine the pressure, then, of leading a congregation in prayer and making a mistake...
“And her tears are on her cheeks [leḥya],” over her priests, just as it says: “He shall give to the priest the foreleg, the jaw [haleḥayayim], and the maw” (Deuteronomy 18:3). Alte...
“And great enslavement,” Rabbi Aḥa said: Because they would keep the Hebrew slave in servitude, just as it says: “At the end of seven years [each of] you shall free [his Hebrew bro...
“Our inheritance has been turned over to strangers, our houses to foreigners” (Lamentations 5:2).“Our inheritance has been turned over to strangers.” What type of turning? It is “l...
“Mordekhai told him everything that had befallen him [karahu]” (Esther 4:7). He said to Hatakh: ‘Tell her that the descendant of karahu6Amalek, the subject of the verse in (Deutero...
The exile of the Jewish people under Ahasuerus was not an accident. According to Esther Rabbah, it was prophesied in detail centuries before it happened, embedded in verses from Is...
(Numb. 21:21:) “Then Israel sent messengers.” All the words of Torah are necessary to each other, for what one covers over the other opens up.146Numb. R. 19:28. It is stated here (...
(Numb. 25:16-17:) “Then the Lord spoke [unto Moses], saying, ‘Harass the Midianites […].’” Why?5Numb. R. 21:4. (Numb. 25:18:) “Because they are harassing you.” Hence the sages have...
The Jewish mystical tradition, particularly within Hasidism, grapples with this idea constantly, often personifying temptation in the figure of Lilith. There's a tale told about Ra...
In his commentary on Parashat Bereshit, Rebbe Elimelech of Lizhensk (the Noam Elimelech) asks a deceptively simple question: why does the Torah begin with the word "beginning"? Ras...
One of my favorite images is this: God carries everything beneath His arms. Not just a gentle embrace, but a sustaining act of holding. According to some mystical traditions, God's...
Berurya, one of the sharpest minds in all of Talmudic literature, once caught a student studying Torah in a whisper. She kicked him and said: Scripture teaches that Torah must be "...
The Talmud in Tractate Eruvin asks a strange question: why is the Torah compared to a deer? The answer: a deer's womb is narrow. Every time the deer mates, it is as cherished as th...
A Tale of Rabbi Kahana [From Batei Midrash (rabbinic interpretive commentary)ot, Volume 4] (Published by S. A. Wetheimer, 1897) A Tale of Rabbi Kahana: Rabbi Kahana and his wife we...
Before the universe existed, not even parchment existed — no animals had yet been created to provide skins for scrolls. So the Torah was written on the arm of God Himself, in black...
Abraham was ninety-nine years old when God renewed the covenant (Genesis 17:1). The sons of Korah composed a psalm about this moment — "Gird your sword upon your thigh, O mighty on...
Isaiah says God is "calling from the east a bird of prey, a man of my counsel from a distant land" (Isaiah 46:11). The rabbis identified that bird of prey as Abraham. He came from ...
Abimelech ruled over Israel for three years (Judges 9:22). Aggadat Bereshit uses this strange opening — about a king in the book of Judges — to arrive at the first murder. The path...
"Blessed is the man who fears the Lord" (Psalm 112:1). The rabbis asked: what ultimately happens to him? And they landed on Ecclesiastes: "In the end, everything will be heard — fe...
Jacob blessed Esau's son but knew the blessing came from somewhere deeper than himself. "And God shall give you the dew of heaven" (Genesis 27:28) — this is the dew of Mount Hermon...
After two full years in prison, Pharaoh dreamed (Genesis 41:1). The midrash reads this through Psalm 73: "As an endless dream, the Lord despised their form." God does not reveal Hi...
(Job 5:19) promises: "From six woes He shall save you, and in the seventh, evil shall not reach you." The midrash asks which six woes — and Solomon in Proverbs provides the list: "...
“Gone from the daughter of Zion is all her splendor. Her princes are like deer that have not found pasture; they went powerless before the pursuer” (Lamentations 1:6)“Gone from the...
There was an incident involving Miriam bat Baitus, whom Yehoshua ben Gamla betrothed [to him], and the king appointed him to be the High Priest.173He was appointed to this position...
Rabbi Levi in the name of Rabbi Shmuel bar Naḥman said: It is written: “The hair of His head like pure wool” (Daniel 7:9); that He has no debt to any creature. Rabbi Yudan in the n...
Rabbi Azarya began: “Do not see wine in its redness, for one who sets his eye on the cup will walk the straight path” (Proverbs 23:31). Rabbi Azarya said: “Do not see wine in its r...
Talk about pressure! And that's exactly where we find him in the Book of Judith. Holofernes's inner circle—the chief men, those living by the seaside, and even the Moabites—are a c...
It’s a question that pops up when we delve into the Sifrei Devarim, an early rabbinic commentary on the Book of Deuteronomy. It tackles this very issue, using the prophets Amos and...
It's not just about laws; it’s about understanding the world through a Jewish lens. In this particular passage, we're diving into the nuances of taste and geography. The text begin...
We often think of the big communal sacrifices, the ones everyone brings together. But what about all the other offerings? The smaller ones, the personal vows, the little gifts we w...
In Jewish law, they absolutely do. Take the ma'aser behemah, the tithe of animals. It's not just about giving a tenth of your livestock; it's about whose livestock and how you got ...
The Shmita, the Sabbatical year, mandated that every seventh year, all debts were to be forgiven. A beautiful concept. A clean slate, a chance for everyone to start fresh. As it sa...
Sometimes, it's in the seemingly small details that we find the biggest surprises. Take horses, for example. Yes, horses! Deuteronomy, Devarim in Hebrew, chapter 17, verse 16, tell...
We're going to dive into one of those today, a passage from Sifrei Devarim, a collection of legal commentaries on the Book of Deuteronomy. It deals with kilayim (כִּלְאַיִם), a Heb...
What is shatnez, you ask? Simply put, it's the prohibition against mixing wool and linen in clothing. It's a rule we find clearly stated in (Deuteronomy 22:11): "You shall not wear...
Sifrei Devarim 310, a passage from the ancient commentary on Deuteronomy, really digs into this idea. It starts with a powerful line: "Reflect upon the years of generation upon gen...
The ancient rabbis grappled with this feeling, particularly when thinking about the exiles of the Jewish people. They found echoes of this isolation, this sense of being utterly ab...
It's easy to get caught up in the moment, to think that the way things are now is how they'll always be. But Jewish tradition encourages us to look deeper, to see the hand of somet...
