12,014 related texts · Page 117 of 251
(Exodus 16:16) "This is the thing that the L–rd has commanded. Gather of it, each man, etc.": They said: Now Nachshon ben Aminadav and his household will go out and will gather a l...
Moses gave the Israelites a simple instruction in (Exodus 16:19): do not leave any manna over until morning. What happened next exposed a fault line running through the entire nati...
When the manna melted each morning under the desert sun, it did not simply evaporate. According to the Mekhilta DeRabbi Yishmael, the melted manna formed streams that flowed all th...
Rabbi Elazar Hamodai expanded the promise of Sabbath observance far beyond three festivals. Where Rabbi Yehoshua linked Shabbat (the Sabbath) to Pesach (Passover), Shavuot, and Suc...
Centuries after the Exodus, the prophet Jeremiah faced a stubborn problem. The people of Israel had stopped studying Torah, and their excuse was entirely practical: "How will we fe...
(Exodus 16:35) "And the children of Israel ate the manna for forty years": R. Yehoshua says: for forty days they ate the manna after the death of Moses. How so? Moses died on the s...
The name "Merivah" comes from the Hebrew root "riv," meaning quarrel or dispute. But what exactly was Israel disputing? The Mekhilta presents two interpretations, and both are auda...
The verse is stark: "And Amalek came" (Exodus 17:8). No warning, no buildup — just the enemy arriving. But the Mekhilta insists the verse is "recondite," meaning it hides a deeper ...
Amalek's attack on Israel was not a matter of geography or convenience. Rabbi Yehudah teaches that Amalek actually bypassed five other nations to reach the Israelites. He had to cr...
Others say: Let Amalek, the ingrate, come and exact payment of the ingrate people (Israel). Similarly, (II Chronicles 24:26) "And these are the men who rebelled against him (Yoash)...
The Torah describes a strange scene during the battle against Amalek: "When Moses lifted his hand, Israel prevailed; and when he lowered his hand, Amalek prevailed" (Exodus 17:11)....
Rabbi Eliezer interpreted the mysterious rise and fall of Israel's fortunes during the battle with Amalek. When Moses raised his hands toward heaven, Israel grew strong. When he lo...
Moses begged God for permission to cross into the Promised Land. The word he used was "na" — a term the rabbis identified as pure imploration, the language of a person who knows th...
The Mekhilta asks a triumphant question: how do we know that all of Moses' many requests — his desperate pleas to enter the Promised Land — were ultimately granted by the Holy One,...
When God took Moses to the summit of Mount Pisgah and showed him the entire Promised Land, the vision included far more than hills and valleys. The Mekhilta asks: how do we know th...
The Mekhilta reveals one of the most intimate teachings about the relationship between God and Israel: whenever a miracle is performed for the Jewish people, that miracle is not ju...
When Jethro heard "that the Lord had taken Israel out of Egypt," the Mekhilta draws a remarkable conclusion: the Exodus is not just one miracle among many. It is the miracle agains...
R. Elazar says: after she parted from him with a ma'amar (i.e., by word of mouth). For when the L–rd said to Moses: Go and take My people, the children of Israel, out of Egypt, viz...
The Mekhilta deepens the significance of Yithro's confession by pointing out that he was uniquely qualified to make it. "There was no idolatry in the world that Yithro did not come...
Jethro watched his son-in-law Moses judging the entire nation of Israel alone, from morning until evening, and he gave him a piece of advice wrapped in a parable. "Look at that bea...
Three things were given conditionally: Eretz Yisrael, the Temple, and the kingdom of the house of David, but not the Torah scroll and the covenant of Aaron, which were not given co...
The Torah records that the Israelites left Egypt "in the first month" (Numbers 33:3). This establishes a clear date for the Exodus — the month of Nisan, the first month of the Jewi...
All this, until they entered Eretz Yisrael. Whence do I derive the same for (the period) after they entered Eretz Yisrael? From (I Kings 6:1) "In the four hundred and eightieth yea...
Rabbi Eliezer transmits a teaching in the name of Abba Yossi ben Dormaskith that exposes one of the most unsettling truths about God's relationship with Israel. The verse says: "An...
The phrase "and I brought you to Me" refers to the moment God gathered Israel before Mount Sinai to receive the Torah. But Rabbi Akiva added a detail to this scene that transforms ...
R. Eliezer, the son of R. Yossi Haglili says: Whence is it derived that every one of Israel will have sons like those who left Egypt? From (Psalms 45:17) "In place of your fathers ...
The Mekhilta comments on God's designation of Israel as "a holy nation" (Exodus 19:6), connecting it to the verse in (1 Chronicles 17:21): "And who is like Your nation, Israel, one...
Rabbi Yehudah explains a remarkable exchange between God and Moses at Sinai. God told Moses: I will speak something to you, and you will return an answer to Me, and then I will ack...
"and Moses told": Now what did the L–rd say to Moses to say to Israel or what did Israel say to Moses to say to the L–rd? R. Yossi Haglili says: What is written, viz. (Ibid. 12) "A...
Rebbi (Rabbi Yehudah HaNasi) raises a fascinating question about the communication chain at Sinai. What exactly did God tell Moses to relay to Israel, and what did Israel say to Mo...
The Mekhilta brings one more example to illustrate its principle about biblical language. (Ezekiel 43:2) describes the return of God's glory to the Temple: "And the glory of the Go...
"And the voice of the shofar" (Exodus 19:19) — the Mekhilta declares that this is a propitious sign in all of Scripture. Wherever the shofar is mentioned in the Hebrew Bible, it si...
The Mekhilta DeRabbi Yishmael presents a striking teaching about the value of a single human life. The text interprets the phrase "and there fall of them many" to mean that if even...
The Mekhilta DeRabbi Yishmael records a remarkable teaching from Rabbi Yehudah about the relationship between God and Moses. When (Exodus 19:24) records God saying to Moses, "Go, d...
Before giving the Torah to Israel, God first offered it to every other nation on earth. The Mekhilta records one of the most dramatic of these encounters — the moment God approache...
R. Nathan says: "for My lovers and the keepers of My mitzvot (commandments)h": the Jews who dwell in Eretz Yisrael, and give their lives for the mitzvoth. Why are you going out to ...
(Ibid. 7) "You shall not take the name of the L–rd your G–d in vain": A vain oath, too, was included in (Leviticus 19:12) "You shall not swear falsely in My name," and Scripture re...
(Exodus, Ibid. 10) "And the seventh day is Sabbath to the L–rd your G–d. You shall not perform any labor." What is the intent of this? (Exodus 31:15) "Everyone who does labor on th...
The fifth commandment, "Honor your father and your mother," comes with a promise attached: "so that your days be prolonged upon the land." The Mekhilta reads this promise with unfl...
The ninth commandment — "You shall not testify against your neighbor false testimony" — is more than a prohibition. It is the foundation of an entire legal system built on the reli...
Idolatry and adultery are the same sin. The Mekhilta DeRabbi Yishmael, a 3rd-century CE halakhic midrash (rabbinic interpretive commentary), makes this case by pointing to the stru...
"You shall not covet your neighbor's house"—general. "and his man-servant, and his maid-servant, and his ox, and his ass—particular. general-particular (The rule is:) There exists ...
The Mekhilta offers yet another interpretation of "And all the people saw" — this one focused not on the nature of the experience but on the spiritual state of the Israelites who r...
(Exodus, Ibid. 16) "And they said to Moses: Speak, you, with us, and we will hear, (and let G–d not speak with us, lest we die.") We are hereby apprised that they lacked the streng...
After the overwhelming experience of hearing God's voice at Sinai, the Israelites retreated. (Exodus 20:18) records: "And the people stood from afar." The Mekhilta specifies the di...
The Torah permits the making of cherubim — golden winged figures — atop the Ark of the Covenant in the Holy of Holies (Exodus 25:18). These are not merely decorative. They are the ...
"And you shall slaughter therein your burnt-offerings and your peace-offerings." This tells me only of burnt-offerings and peace-offerings. Whence do I derive (the same for) all of...
The Torah prohibits the use of iron tools on the altar: "For if you lift your sword upon it, you have profaned it" (Exodus 20:22). Rabbi Shimon ben Elazar explained the reason behi...
