464 related texts · Page 10 of 10
Shir HaShirim Rabbah, the classical Rabbinic commentary on Song of Songs, offers a fascinating perspective. It suggests that we can "recount your love through wine [miyayin]." But ...
The ancient rabbis wrestled with this tension, too, especially when thinking about moments in Jewish history when the people faltered. to a passage from Shir HaShirim Rabbah, a col...
And what was God's response? According to Rabbi Yehuda bar Simon in Shir HaShirim Rabbah, it was like a king with priceless gems being asked for a treasure by his son. The king doe...
But Jewish tradition is full of unexpected connections, hidden depths waiting to be uncovered. Today, we're diving into Shir HaShirim Rabbah, a classical rabbinic commentary on the...
The mystics of old certainly did. And they found echoes of that very quest in the most unexpected places, even in the sensuous poetry of the Song of Songs. Today we’re diving into ...
The ancient Rabbis did. They poured over the verses, searching for clues. And in Shir HaShirim Rabbah, the rabbinic commentary on the Song of Songs, we find some fascinating answer...
Today, we’re diving into a fascinating passage from Shir HaShirim Rabbah, a Midrash (rabbinic interpretive commentary)ic commentary on the Song of Songs, to explore this very idea....
The mystics of old certainly did. to a fascinating interpretation of a verse from the Song of Songs, a book overflowing with symbolism and hidden meanings. "Your branches [shelaḥay...
Today, we're diving deep into Shir HaShirim Rabbah, specifically section 4, to uncover some fascinating insights about intention, reward, and the enduring nature of good deeds. The...
Our Rabbis certainly did. They grappled with this very question, especially when comparing the First and Second Temples in Jerusalem. In Shir HaShirim Rabbah, the Rabbis delve into...
Jewish tradition has a beautiful answer for that feeling, a welcoming embrace for those who choose to join the community. It's all about gerim, or proselytes – converts to Judaism....
Like everyone else is contributing something amazing, and you're just... there? Our sages wrestled with that feeling too, even someone as towering as Moses. Rabbi Tanhuma, in his o...
Vayikra Rabbah, the great Midrash on the Book of Leviticus, dives right into this question with a startling statement. It says that a Torah scholar without sense – meaning, without...
It’s a question that’s occupied Jewish thought for centuries. And the Rabbis in Vayikra Rabbah, a Midrash (rabbinic interpretive commentary)ic collection on the Book of Leviticus, ...
We all know the basics from Genesis, but the Rabbis of the Talmud and Midrash (rabbinic interpretive commentary) dove deep, exploring every nuance, every implication. And what they...
But stick with me. In Vayikra, Leviticus, chapter 14, we find a curious passage about a plague that can afflict houses. Now, Vayikra Rabbah, a Midrash (rabbinic interpretive commen...
The passage opens with a quote from the Book of Job: “Does the eagle ascend at your directive?” (Job 39:27). Rabbi Yudan of Gaul uses this verse to ask a powerful question about Aa...
It wasn't all manna from heaven and miraculous wells, you know. There was a lot of… well, let's call it "divine growing pains." The Vayikra Rabbah, a fascinating collection of rabb...
That’s the image Rabbi Pinḥas, quoting Rabbi Levi, uses to explain a powerful idea in Vayikra Rabbah. He tells the story of a king’s son who’d developed a taste for… well, let’s ju...
It's more than just ritual; it’s a conversation with history, a dance with meaning. to one small, but potent, idea from Vayikra Rabbah, specifically section 30, and see what we can...
Take Sukkot (the Festival of Tabernacles), for example, the Feast of Tabernacles, a joyous holiday where we dwell in temporary shelters, remembering our ancestors' journey through ...
And according to the ancient rabbis, there's a profound reason why. Rabbi Yitzḥak opens Vayikra Rabbah 31 with a powerful image, quoting (Psalms 119:140): “Your saying is exceeding...
“For Mount Zion, which is desolate; foxes walk on it” (Lamentations 5:18).“For Mount Zion, which is desolate.” It happened that Rabban Gamliel, Rabbi Elazar ben Azarya, Rabbi Yehos...
It is written: “You have seen, for You behold mischief and spite; to requite is in Your hand: the helpless man commits himself to You; You are the helper of the orphans” (Psalms 10...
“Who viewed the face of the king” – there were two families [who had permission] to appear before Rabbi Yehuda haNasi; that of Rabbi Hoshaya, and that of the household of Rabbi Yeh...
It’s a question that has echoes through Jewish tradition, and one that comes up in a fascinating discussion about bowing down, prostration, and the very nature of God’s glory. The ...
That they take for me an offering (Exod. 25:2). May it please our masters to teach us: What did they do with the surplus offering?1The surplus offering was from the funds contribut...
And he made the boards for the tabernacle of acacia-wood (Exod. 36:20). R. Tahlifa of Caesarea said: The Holy One, blessed be He, taught man correct behavior. If a man desired to b...
And Bezalel made the ark (Exod. 37:1). You find that everything constructed for the Tabernacle was made in its proper order. First he made the boards and joined them together. Afte...
[(Numb. 7:1), “So it came to pass on the day that Moses had finished.” This text is related (to (Numb. 24:5), “How beautiful are your tents, O Jacob, your Tabernacles O Israel.” If...
"And it was on the day that Moses had finished to erect the tabernacle" (Numbers 7:1). Our rabbis taught (Avot 1:2),"On three things the world stands: On the Torah, on the service ...
(Numb. 7:2:) “Now the princes of Israel drew near (to make an offering).” You find that when Moses proclaimed and said (in Exod. 35:5), “Take from among you an offering [for the Lo...
