The Tabernacle project had a project manager, and his name was Bezalel. Targum Pseudo-Jonathan on Exodus 36:2 describes the moment Moses formally assembled the team: Mosheh called Bezalel and Ahaliab, and every man wise in heart, to whose heart the Lord had given wisdom, every one whose heart was moved, to draw near, and do the work itself.
The Targum repeats the word heart three times in one sentence, and the repetition is doing something specific. There are three conditions for being called to this work. First, wisdom of heart (native skill). Second, heart to whom God had given wisdom (skill as a divine gift). Third, heart that was moved (inner willingness). All three had to align. Skill without willingness would not be called. Willingness without skill would be respected but not assigned.
The rabbis noted that the verse's subject is Moses, not God. It is Moses who calls the craftsmen forward. Why? Because the prophet's job was to match names to tasks. God gave the gifts; Moses had to recognize them. A crucial leadership principle: the spiritual leader is not the source of the people's talents. He is the one who sees them and puts them in the right place.
Bezalel's name itself means in the shadow of God, and Oholiab means the Father's tent. Even their names prophesied their work. The rabbis of the Talmud (Berakhot 55a) said Bezalel "knew how to combine the letters by which heaven and earth were created" — his craft reached all the way back to Genesis.
The takeaway: Jewish work on sacred things is never solo. It is a summons, a convocation, a call of the wise-hearted out of the crowd. Your job is to answer when Moses calls your name.