644 related texts · Page 14 of 14
But in the beautiful, multi-layered world of Jewish interpretation, this verse opens up into a world of meaning far beyond the literal. Shir HaShirim Rabbah, a classic midrash (rab...
The verse we're focusing on is (Song of Songs 2:10): "my beloved spoke up [ana], and he said [ve’amar] to me." Now, Rabbi Azarya raises a pretty good question: Isn't "speaking" the...
But what are we supposed to do while we're in those shadows? How do we find our way? Rabbi Yosei HaGelili offers a beautiful answer, reading into the very same verse: "My dove, in ...
We start with a verse: “Emerge, daughters of Zion, and gaze at King Solomon, at the crown with which his mother crowned him on the day of his wedding, and on the day of the rejoici...
Sometimes, the answer lies not in the present, but in the deep echoes of the past, in the merit of our ancestors. to a fascinating exploration of this idea, as seen through the len...
It's more than just letters; it's a tapestry woven with meaning, with whispers of divine intention. Take the story of the letter yod, that smallest of Hebrew letters, shaped like a...
We're diving into Shir HaShirim Rabbah, a Midrash – a collection of rabbinic teachings – on the Song of Songs. Specifically, we're looking at verse 7:8, "This, your stature, is lik...
That’s the kind of feeling we're going to explore today, but with a very specific location in mind: Zion. We find a fascinating passage in Vayikra Rabbah, a midrash (rabbinic inter...
The book of Job asks, "Who set wisdom batuḥot?" (Job 38:36). The Midrash (rabbinic interpretive commentary), specifically Vayikra Rabbah, explores this, asking, what even is batuḥo...
The passage begins with a verse from Leviticus (25:14): "If you sell a sale item…[you shall not wrong [tonu] one another]." The Hebrew word tonu speaks of exploitation, of taking u...
An Athenian came to Jerusalem and encountered a certain child. He gave him coins and said to him: ‘Go bring me figs and grapes.’ He said to him: ‘Well done, you with your coins and...
“Jerusalem remembered in the days of her affliction and her wretchedness, all her delights that she had from the days of old; with the fall of her people into the hand of the adver...
“Jerusalem has committed a sin, therefore she has become a pariah. All who honored her demean her because they have seen her nakedness. She, too, sighed and turned back” (Lamentati...
“Turn away, impure, they called to them. Turn away, turn away, do not touch, because they were loathsome, and also wandering; they said among the nations: They will not continue to...
“Also, Vashti the queen made a women’s banquet in the royal palace of King Aḥashverosh” (Esther 1:9). Rabbi Yehuda son of Rabbi Simon began: “My people, its oppressors are babes an...
How do we know what's real, especially when it comes to something as immense as the Divine? How do we stay on the path, the derech, when so many voices clamor for our attention? Th...
And Jacob sat in the land (Gen. 37:1). Whenever Scripture uses the expression and he sat (also translated “and he dwelt”), it connotes misfortune: And Israel sat in the land of Egy...
(Lev. 8:2:) “Take Aaron and his sons.” This text is related (to Prov. 20:7), “The one who walks in his integrity is righteous; blessed are his children after him.” This refers to A...
(Lev. 19:23:) “Now when you come into the land and plant any tree for food.” This text is related (to Zech. 8:11-12), “But now [I will not treat the remnant of this people] as in t...
Another interpretation (of Deut. 3:23), “I besought [the Lord].” This text is related (to Is. 30:19), “Indeed, O people in Zion, inhabitants of Jerusalem, you shall surely weep no ...
