3,813 related texts · Page 17 of 80
R. Yehudah ben Lakish offered a poignant interpretation of the verse (Exodus 2:25): "And God saw the children of Israel, and God knew." The verse seems simple enough — God observed...
R. Yishmael says: What is written at the beginning, viz. (Leviticus 25:1-3) "And the L–rd spoke to Moses on Mount Sinai, saying … then the land shall rest a Sabbath to the L–rd. Si...
Rabbi Yossi raised a fundamental question about the boundary between heaven and earth. He cited (Psalms 115:16), which declares that "the heavens are the heavens of the Lord, and t...
"If you lend money to My people, the poor man with you" (Exodus 22:24). In Hebrew, the verse uses the word "im" — "if" — which normally introduces a conditional statement. If this ...
Why do the laws of adjudication — civil justice — take precedence over all the other commandments in the Torah? Rabbi Shimon gave a deceptively simple answer: because adjudication ...
(Exodus 21:3) introduces a condition for the Hebrew bondsman: "If alone he came, alone shall he go out." The Mekhilta uses this verse to determine whether a master is required or m...
(Exodus 21:20) introduces the law of a master who strikes his bondservant: "And if a man strike his man-servant or his maid-servant." The Mekhilta explains why this verse is necess...
(Exodus 21:22) introduces the case of men who fight and accidentally injure a pregnant bystander. The Mekhilta asks why this passage is necessary. From (Exodus 21:14) — "And if a m...
(Exodus 21:29) introduces the mued — the habitual goring ox: "And if it were a goring ox." The Mekhilta explains that this verse exists to draw clear distinctions between the tam (...
(Exodus 21:31) "Or if it gore a son, or it gore a daughter": Why is this stated? (Ibid. 29) "and it kill a man or a woman" tells me only of adults. Whence do I derive (the same for...
(Exodus 21:37) introduces the severe penalty for livestock theft: "If a man steal an ox or a lamb and slaughter it or sell it, he shall pay five oxen for the ox and four sheep for ...
(Exodus 22:1) introduces the law of the burglar: "If the thief be found breaking in." The Mekhilta clarifies what the homeowner's mental state must be. The verse describes a situat...
(Exodus 22:12) discusses an animal that is "torn by a wild beast" while in a guardian's care: "If it were torn, let him bring ed." But what does "ed" mean? Two rabbis disagreed. Ra...
(Exodus 22:15) introduces the law of seduction: "And if a man entice a virgin." The Mekhilta explains why this verse is needed when the law of the rapist is already stated in (Deut...
(Exodus 23:3) commands: "Do not honor a poor man in his quarrel." The Mekhilta asks why this verse is needed when (Leviticus 19:15) already says: "You shall not favor a poor man an...
(Exodus 23:10) commands: "Six years shall you sow your land." Rabbi Eliezer taught that this verse reveals two different agricultural realities, depending on Israel's spiritual sta...
(Exodus 23:19) commands: "The first of the first-fruits of your land you shall bring to the house of the Lord your God." The Mekhilta asks what this verse adds to (Deuteronomy 26:2...
We're talking about a figure so powerful that, according to some, it was this angel who brought everything into existence. Think of it: this angel created not just the physical wor...
Jewish tradition has some fascinating ideas, and one of the most poetic involves flying letters! Imagine, if you will, a cosmic soup of Hebrew letters, swirling and chaotic. Before...
For forty long years, as they wandered, they had a constant companion: a pillar of cloud by day, and a pillar of fire by night. The Torah tells us, in (Exodus 13:21), "And Yahweh w...
Midrash Tehillim (a collection of rabbinic interpretations on the Book of Psalms) poses a seemingly simple question about the opening of Psalm 90, traditionally ascribed to Moses: ...
We all know the story: Moses raises his staff, the waters part, and the Israelites walk through on dry land to escape Pharaoh. But Midrash (rabbinic interpretive commentary), that ...
The standard book of Exodus says an angel appeared to Moses in the burning bush. The Targum Jonathan, an ancient Aramaic translation composed in the land of Israel, names that ange...
The covenant ceremony at Sinai in (Exodus 24) is solemn in the Hebrew Bible. The Targum Jonathan turns it into a visionary experience with one of the most haunting images in all of...
When Miriam died on the tenth day of the month Nisan, the well that had sustained Israel throughout their desert wanderings vanished. The Targum makes this connection explicit in a...
The Hebrew Bible records Moses and the Israelites singing a triumphant song after the sea closes over the Egyptians (Exodus 15). Targum Onkelos transforms this victory hymn into so...
The Hebrew Bible records Moses making the most audacious request in Scripture: "Show me Your glory" (Exodus 33:18). Targum Onkelos renders the response with his most careful theolo...
...It is written, "The Lord established the earth with wisdom"—this is the Torah. The Torah, where was it and where will it be? Why is it called Torah? Because a teaching descended...
King David grew old, and no one could warm him (1 Kings 1:1). The doctors tried blankets. They tried attendants. His body, which had survived lions and bears and Goliath and armies...
The Messiah, say the rabbis, will be greater than all the patriarchs — greater than Abraham, greater than Isaac, greater than Moses. This is the reading Aggadat Bereshit makes of I...
We tend to picture Him as all-powerful, which He is, but the ancient texts sometimes paint a more… visceral picture. A picture of YAHWEH, the Warrior God. Think about the Exodus st...
It's not just random geography. It's a lesson in humility and the power of inner space. The Book of Numbers, Bamidbar in Hebrew, opens with the famous line: "The Lord spoke to Mose...
The Book of Numbers, Bamidbar in Hebrew, picks up the story after the tumultuous events at Sinai. In Bamidbar Rabbah 15, a Midrash (rabbinic interpretive commentary), or interpreti...
Who was Korah? We find him in the Book of Numbers, leading a rebellion against Moses and Aaron. He challenged their authority, questioning why they held such power. A dangerous mov...
The story of Pinḥas (Phineas) in the book of Numbers is a wild ride, a tale of zealotry, divine intervention, and a whole lot of questions about what's right and wrong. The scene i...
And as we'll see, it's a feeling that resonates profoundly within Jewish tradition. Our journey begins with the Book of Numbers, Bamidbar (במדבר), specifically (Numbers 33:1): "The...
Our story comes from Bereshit Rabbah (Genesis Rabbah), a classical Rabbinic text that intricately interprets the Book of Genesis. We're in chapter 40, where Joseph, languishing in ...
to one of those fascinating in-between moments, found in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus. The text focuses on a seemingly simple phras...
The ancient rabbis certainly thought words held immense power, for good and for ill. to a fascinating interpretation of a verse in Exodus, as explored in Shemot Rabbah, a compilati...
The Torah tells us, "The magicians of Egypt did so with their spells; and Pharaoh's heart hardened, and he did not heed them, as the Lord had spoken” (Exodus 7:22). But what does "...
Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, gives us a fascinating take on the plague of frogs. We all remember the story: Egypt is overrun with ...
Take the story of the plagues in Egypt. It's not just about showing off God's power; it's a complex tapestry woven with themes of justice, redemption, and even a little bit of…well...
The Book of Exodus gives us a glimpse into just that, with the plague of the swarms descending upon Egypt. We pick up the story in (Exodus 8:20): "The Lord did so; and heavy swarms...
The story of the Exodus, as told in Shemot Rabbah, the compilation of rabbinic sermons on the Book of Exodus, gives us a fascinating glimpse into this idea, focusing on the final p...
That's the scene we find ourselves in, in this passage from Shemot Rabbah, a compilation of rabbinic interpretations on the Book of Exodus. We're talking about the tenth plague, th...
The story begins, as we all know, with the parting of the Red Sea. A moment of unimaginable salvation for the Israelites, fleeing slavery in Egypt. Moses leads the people, and as t...
It’s a recurring theme in Jewish tradition, and one particularly striking example comes to us from Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus. Th...
That feeling, that sting of inner circle treachery, echoes through the ancient words of Shir HaShirim Rabbah, the collection of Rabbinic teachings on the Song of Songs. Today, we'r...
