432 related texts · Page 4 of 9
The Mekhilta DeRabbi Yishmael derives a striking equivalence from the verse "and as a remembrance between your eyes, so that the Torah of the L-rd be in your mouth" (Exodus 13:9). ...
(Exodus 13:10) commands, "And you shall keep this statute at its appointed time." The word "statute" — chukkah — could theoretically refer to any number of commandments. Perhaps it...
to a fascinating moment from Pirkei DeRabbi Eliezer, specifically chapter 42, where Moses himself is in conversation with the Holy One, blessed be He. The Israelites are on the cus...
The verse we're looking at comes from the Book of Numbers (Numbers 35:11), where God commands the Israelites to designate cities of refuge: "And you shall designate for yourselves ...
The passage starts with a seemingly simple statement: "Just as the city accepts, so too its boundary accepts." Okay... but what does that even MEAN? Well, the rabbis immediately ra...
The verse deals with accidental manslaughter and the concept of exile as atonement. "And if of a sudden, without hatred, he thrust him..." Sifrei Bamidbar uses this to exclude unin...
That’s the raw, human core of this passage from Sifrei Devarim, a collection of early rabbinic legal commentaries on the Book of Deuteronomy. It centers around Moses, and his despe...
Those are tefillin, also known as phylacteries. They’re more than just ritual objects; they’re physical reminders of our connection to God, worn daily (except on Shabbat (the Sabba...
It seems like a simple question, but sometimes the deepest meanings lie hidden within the most familiar phrases. Take, for instance, the commandment to bind words "between your eye...
And nowhere is it more poignant than in the story of Moses, right before his passing. Imagine this: Moses, the greatest prophet, standing at the edge of the Promised Land, knowing ...
Abraham made his servant Eliezer swear an oath by placing his hand on the mark of circumcision. The Torah says "under my thigh." The Targum says exactly what it means: the section ...
After the golden calf, God told Moses something devastating in (Exodus 33:1-23). The Shekinah (the Divine Presence) would not travel with Israel anymore. The Targum Jonathan turns ...
The Targum Jonathan on (Deuteronomy 6) contains one of the most beloved stories in all of rabbinic literature—and it appears right in the middle of the most sacred prayer in Judais...
Targum Jonathan transforms the dry legal code of (Deuteronomy 19) into something visceral. Where the Torah simply warns that the blood avenger might overtake a fleeing killer, the ...
But sometimes, tradition, holiness, and even a little bit of divine reasoning come into play. Our story begins with a seemingly simple instruction from the Book of Numbers (Bamidba...
Rabbi Shemaya poses a profound question: Why is the impure nazir, someone who took a vow of separation but then became ritually impure, offered leniency in the form of turtledoves ...
The story of Koraḥ's challenge to Moses' leadership is a powerful one, filled with jealousy, ambition, and a profound questioning of divine authority. We find a particularly insigh...
(Genesis 18:1) tells us, "He was sitting [yoshev] at the entrance of the tent in the heat of the day." But there's more to it than meets the eye. Rabbi Berekhya, quoting Rabbi Levi...
It all starts with Moses, and his famous plea, "I pleaded with the Lord at that time, saying..." (Deuteronomy 3:23). The Rabbis of old, in their wisdom, saw this verse as a springb...
Deuteronomy, or Devarim in Hebrew, is full of Moses' final words, his reflections on a lifetime of leadership. And within the rabbinic compilation called Devarim Rabbah, a midrash ...
Our story revolves around a verse from Deuteronomy (3:24): "Lord God, You have begun to show Your servant Your greatness and Your mighty hand, for what god is in the heavens or on ...
Today, we're diving into a fascinating passage from Devarim Rabbah, a collection of rabbinic interpretations on the Book of Deuteronomy, that explores just that, through the lens o...
It might seem like a niche legal issue, but within it lies a profound understanding of justice, forgiveness, and even the nature of hope itself. In Deuteronomy, we read, "Then, Mos...
Even Moses, the great lawgiver, felt it. In Devarim Rabbah, a collection of rabbinic teachings on the Book of Deuteronomy, we find a poignant moment where Moses pleads with God. He...
Our story comes from Shemot Rabbah, a compilation of rabbinic interpretations of the Book of Exodus. We’re looking at chapter 17, which delves into the symbolism of the Passover of...
Our story begins after the devastating sin of the Golden Calf. Can you imagine the scene? Moses is up on Mount Sinai, receiving the very word of God, while down below, the Israelit...
(Deut. 3:23:) “I besought the Lord.” This text is related (to I (Kings 8:30) // II Chron. 6:21), “And may You harken unto the prayer of Your servant and to his supplication.” See, ...
Another interpretation (of Deut. 3:23), “I besought [the Lord].” This text is related (to Is. 30:19), “Indeed, O people in Zion, inhabitants of Jerusalem, you shall surely weep no ...
R. Yonathan says (Devarim 6:8-9) "and you shall tie them … and you shall write them": Just as the writing (of the mezuzah (a parchment scroll affixed to doorposts)) is with the rig...
Baruch stood on Mount Zion. The ruins smoked beneath him. And then a voice fell from the height of heaven like a stone. "Stand on your feet, Baruch, and hear the word of the mighty...
This is the letter that Baruch son of Neriah sent across the river Euphrates to the nine and a half tribes in exile. It may be the most hopeful document ever written from the rubbl...
Uriel took Ezra back to the beginning. Before the portals of the world were in place. Before the winds blew or thunder sounded. Before the innumerable hosts of angels were gathered...
The entire architecture of creation, every world, every angel, every concealment of divine light, exists for one purpose: so that a human being in a physical body can choose to tur...
Rabbi Nachman of Breslov taught that the Torah is not just a text to study. It is a key that unlocks every prayer and opens every closed door. When a person engages deeply with Tor...
A sigh from a Jewish person can repair what is broken in the world. Rabbi Nachman of Breslov taught this not as poetry but as metaphysics. The sigh, the deep exhalation of grief or...
The true tzaddik (a righteous person), Rabbi Nachman of Breslov teaches, is the one who looks at every detail of creation and asks: why did God make it this way? Why does a lion ha...
Everything has a purpose. And that purpose has a purpose of its own, each one higher than the last. Rabbi Nachman of Breslov uses this insight to explain why you must judge every p...
Why travel to see a tzaddik (a righteous person) in person when you can read their teachings in a book? Rabbi Nachman of Breslov answered this question directly: there is an immeas...
We’re talking about the hayyot (חַיּוֹת), the “living creatures,” also sometimes called the heavenly creatures. These aren't your average angels. According to the lore, they're som...
Where do dreams come from? The Talmud in Berakhot 55a offers a surprisingly psychological answer: from the dreamer's own mind. Rabbi Shmuel bar Nahmani taught in the name of Rabbi ...
According to Chagigah 12a, there are seven heavens stacked above the earth, each with a distinct name and function. Reish Lakish listed them: Vilon, Rakia, Shehakim, Zevul, Ma'on, ...
When will the Messiah come? According to Sanhedrin 97a, the Talmud presents a seven-year countdown—and then immediately undermines it. The Sages taught: in the Sabbatical cycle dur...
The Romans wrapped Rabbi Chanina ben Teradion in a Torah scroll, piled bundles of vine branches around him, and set him on fire. To prolong his agony, they placed wet wool over his...
[From the Sefer Raziel] Rabbi Ishmael said, "I saw the King of Kings sitting on a high and exalted throne, with His legions standing before Him, upon His right and upon His left. T...
Rabbi Yochanan made a promise that sounds almost too good to be true: "Whoever blesses over a full cup is granted an inheritance without boundaries." The teaching, preserved in Ein...
Two words haunted ancient Israel: shedim (demons) and se'irim. The Israelites were forbidden from sacrificing to either. They sacrificed anyway. The se'irim were the hairy ones, sa...
Israel in Egypt — fruitful and multiplying, a thousand thousand and myriad myriads — and still, in God's eyes, like a single beloved child. That's the paradox this section of Aggad...
"A little that the righteous have is better than the abundance of many wicked" (Psalm 37:16). The rabbis of Aggadat Bereshit loved this verse because it turned ordinary logic on it...
