Abraham made his servant Eliezer swear an oath by placing his hand on the mark of circumcision. The Torah says "under my thigh." The Targum says exactly what it means: the section of circumcision, the sign of the covenant. No euphemism needed.
Eliezer traveled to Aram with ten camels and all of Abraham's treasures. At the well, he prayed for a sign: whichever woman offered water to both him and his camels would be the one God had chosen. Rebecca appeared immediately—the Targum says "in that little hour, while he had not ceased to speak." The answer came before the prayer was finished.
Here the Targum inserts its most remarkable detail. Eliezer gave Rebecca a gold nose ring weighing one drachma—which the Targum says corresponded to the half-shekel head tax her descendants would one day give for the Temple. The two bracelets weighed ten sileen of gold, "the counterpart of the two tablets on which were inscribed the Ten Words." The jewelry was prophecy in metal. Every gift Eliezer placed on Rebecca's body encoded the future of her unborn nation.
At Laban's house, the Targum adds a chilling scene absent from the Torah. Laban set poisoned food before Eliezer to kill him. Eliezer refused to eat until he had told his story, and by morning, it was Bethuel—Rebecca's own father—who had eaten the prepared food and died. That is why the Torah says only "the brother and mother" negotiated Rebecca's departure. Her father was already dead.
When Rebecca arrived in Canaan, the Targum says Isaac was returning from the school of Shem the Great. He brought her into Sarah's tent, and the light that had gone out when Sarah died was rekindled. Isaac loved Rebecca because "he saw her works were upright as the works of his mother." The miraculous light confirmed it.