11,062 related texts · 38 related myths · Page 229 of 231
Our story today comes from Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus. Specifically, What's so special about this month – the month of Nissan, wh...
One such story, found in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, uses the analogy of a king and his son. A king, immensely proud of his son, ...
It's a declaration. The text connects it to the verse "Happy is the nation that the Lord is its God" (Psalms 33:12), suggesting a deep link between national identity, divine provid...
Our starting point is the verse "This month shall be for you" (Exodus 12:2). But Shemot Rabbah, in its characteristic way, finds a connection to (Micah 6:4): "I sent Moses, Aaron, ...
The story of the Exodus, as told in Shemot Rabbah, the compilation of rabbinic sermons on the Book of Exodus, gives us a fascinating glimpse into this idea, focusing on the final p...
As we explore Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, we find a particularly beautiful and insightful answer. This teaching presents an alter...
"This month shall be for you" – that’s how the Torah introduces the month of Nissan, the month of Passover, the month of freedom. But what does it really mean? The text connects th...
There's a fascinating passage in Shemot Rabbah that uses the moon as a metaphor to explain just that. It's a brilliant, poetic, and surprisingly practical way to look at history. "...
Shemot Rabbah turns to Abraham — Moses at the Dawn of Creation. What does this seemingly simple phrase really mean? It’s more than just marking time. It's a key to understanding Go...
Jewish tradition teaches us that justice, true justice, is at the very heart of the Divine. And that the way we act in the world has cosmic repercussions. In Shemot Rabbah, a compi...
Take, for instance, the humble hyssop. Hyssop – that little plant we read about in the story of the Exodus. It doesn't seem like much, but according to Shemot Rabbah, it's a key to...
Shemot Rabbah turns to Egypt — Giving of the Torah. Shemot Rabbah, a classic collection of rabbinic interpretations on the Book of Exodus, gives us a glimpse into the night of the ...
The familiar reading treats these epic stories in the Torah and just accept that things happened at the right moment. But what if there's a hidden layer of incredible detail beneat...
Today's story comes from Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus. It's a powerful reflection on God's role in the Exodus, and really, in all o...
Shemot Rabbah, a classic midrashic (rabbinic interpretive commentary) collection, explores the details of the Exodus narrative, painting a vivid picture of that pivotal moment. One...
It turns out this very human experience is deeply rooted in Jewish tradition. We find this idea beautifully explored in Shemot Rabbah, specifically in its interpretation of the ver...
It's a feeling that Judaism, in its wisdom, addresses head-on. We find a fascinating exploration of this theme in Shemot Rabbah, a collection of rabbinic interpretations on the Boo...
It goes all the way back to the Exodus, to the very night God spared the Israelite firstborn while striking down the Egyptians. But there’s more to it than just remembering a histo...
Get out as fast as possible! But (Exodus 13:17) tells us, "It was when Pharaoh let the people go, God did not lead them via the land of the Philistines, although it was near, as Go...
The ancient rabbis certainly knew the feeling, and they used vivid imagery to describe the Israelites' escape from Egypt. It wasn't just a political liberation; it was a soul's lib...
Shemot Rabbah turns to Did Pharaoh Himself Weep When Israel Left. That's the surprising question raised in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Ex...
You'd think after all that, they'd want to get there as quickly as possible. But the Torah tells us something curious: "God led the people around, via the wilderness by the Red Sea...
Jewish tradition teaches us that this feeling might be more than just a lucky coincidence. It might be the very presence of the Divine. Shemot Rabbah, a classic compilation of rabb...
In that moment of desperation, Moses, their leader, turned to God. But what happened next is more surprising than it first appears. The Book of Exodus, or Shemot in Hebrew, is fill...
We pour our hearts out, sometimes in joy, sometimes in desperation. But is anyone actually listening? The Book of Exodus Rabbah, a collection of rabbinic interpretations on the Boo...
In Shemot Rabbah, a compilation of rabbinic commentary on the Book of Exodus, they offer a powerful, if somewhat unsettling, answer. The verse in question is God's instruction to M...
The Israelites certainly did at the Red Sea. Pharaoh’s army was bearing down on them, and the sea was, well, a sea. So what were they supposed to do? Pray? Act? Just give up? The B...
There's a fascinating, and perhaps unsettling, perspective offered in Shemot Rabbah, a compilation of rabbinic interpretations on the Book of Exodus, that uses a surprising analogy...
The verse in question is God's command to Moses: "Extend your hand over the sea, and the waters will return upon Egypt, upon their chariots, and upon their horsemen" (Exodus 14:26)...
It all comes down to what those moments taught us about ourselves and about our relationship with God. to a fascinating passage from Shemot Rabbah, a collection of rabbinic interpr...
The ancient Israelites, fresh out of Egypt, knew that feeling all too well. We find a fascinating glimpse into this in Shemot Rabbah, a collection of rabbinic interpretations on th...
" around the Passover table, I promise you that. Our Sages understood that the Exodus wasn't just a one-time event; it was a template for all future salvations. And music? Well, mu...
Our story comes from Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus. It paints a breathtaking picture of divine intervention and the unwavering faith...
That feeling, that's what The text immediately tells us this refers to the Egyptians, and how God brought justice upon them in Egypt and at the Red Sea. But the how of that justice...
It might seem a little.. unflattering At first. But as with so many things in our tradition, there's a depth and beauty to be found when we dig a little deeper. Shemot Rabbah, a cl...
The story starts with a grumble. "The entire congregation of the children of Israel complained" (Exodus 16:2). They were wandering in the desert, fresh out of Egypt, and their port...
Shemot Rabbah turns to Manna as Bread from Heaven Earned Through Torah. Here's a question: Why did the Israelites sing praises over the well but not over the manna? Seems a bit unf...
The ancient rabbis felt that way too, and they found profound hope in the story of the Exodus. In Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, we ...
A single event, a powerful moment, that resonates far beyond its origin. The Book of Exodus, or Shemot in Hebrew, tells us that "Yitro heard.." (Exodus 18:1). But what exactly did ...
That sparks a whole chain of thought, linking it to the verse, "Heed the word of the Lord, house of Jacob" (Jeremiah 2:4). So, what’s the connection? Well, Rabbi Nechemya, as quote...
The book of Deuteronomy (4:33) asks a pretty profound question: “Has a people heard the voice of God [Elohim] speaking [medaber] from the midst of the fire, as you heard, and lived...
He says that God declares "I am the Lord your God" precisely because He took us out of Egypt. It's the foundation. He freed us so that we would, in turn, accept His divinity upon o...
It all starts with a seemingly straightforward verse from (Exodus 21:37): “If a man steals an ox or a sheep and slaughters it or sells it, he shall pay five cattle for the ox and f...
It all centers around the Hebrew word ve’eleh, meaning "these are." The Midrash (rabbinic interpretive commentary) opens with a question: What's so special about ve’eleh? The Rabbi...
The book of Exodus, specifically 22:27, lays down a firm rule: "You shall not curse judges, [and a prince among your people you shall not revile]." Seems straightforward. But Rabbi...
It happened. And the story, found in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, is It all starts after the Golden Calf incident. Moses, understa...
The verse from Hosea (14:3) says, "Take words with you and return to the Lord." The Midrash (rabbinic interpretive commentary) asks: What does that mean? Are we supposed to bring s...
In Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, we find a fascinating passage that hints at just that. It starts with the verse, "See, I have call...
