1,822 related texts · Page 23 of 38
The story centers around (Genesis 31:53), where we find the line: "The God of Abraham, and the god of Nahor, the god of their father, will judge between us. Jacob took an oath by t...
There's a fascinating little drama tucked away in the story of Jacob preparing to meet his brother Esau, a drama involving a chest, a daughter, and a divine rebuke. It all starts w...
It’s a feeling as old as...well, as old as Jacob, actually. to a fascinating little corner of Bereshit Rabbah, a treasure trove of rabbinic commentary on the Book of Genesis, and s...
The verse tells us, "Dina, daughter of Leah, whom she had borne to Jacob, went out to see the daughters of the land." Seems simple enough. But the rabbis saw much more. The text im...
Jewish tradition certainly has. to a fascinating, if unsettling, tale from Bereshit Rabbah (Genesis Rabbah) 80 that explores just that. The verse we’re unpacking is from (2 Kings 1...
Our ancestors did. (Genesis 35:13) tells us, "God ascended from upon him, in the place where He had spoken with him." It’s a simple sentence, but it opens a window into a profound ...
Take the poignant moment when Rachel, mother Rachel, goes into labor. (Genesis 35:16) tells us, "They traveled from Beit El, and it was still some distance to arrive at Efrat, and ...
Like everyone's shouting, "Me! Me! It's all about me!" Well, the ancient rabbis felt that too, and they captured this human tendency in a beautiful, earthy parable found in Bereshi...
We all know the story of Joseph and his coat of many colors, sold into slavery by his jealous brothers. But what about Reuben? What role did he play in this dramatic saga? (Genesis...
The Torah is brimming with them, and Jewish tradition loves to unpack their layers of meaning. Take the dream of the chief butler in the Joseph story. In (Genesis 40:9), he recount...
Our story comes from Bereshit Rabbah (Genesis Rabbah), a classical Rabbinic text that intricately interprets the Book of Genesis. We're in chapter 40, where Joseph, languishing in ...
Pharaoh knew that feeling all too well. (Genesis 41:8) tells us, "It was in the morning and his spirit was troubled; he sent and summoned all the magicians of Egypt, and all its wi...
One minute you're celebrating abundance, the next you're facing scarcity. The story of Joseph in Egypt gives us a powerful glimpse into this precarious balance, and the ancient rab...
Our journey begins with a seemingly simple verse from (Genesis 42:5): "The sons of Israel came to acquire grain among [betokh] those who came, as the famine was in the land of Cana...
Specifically, we're going to look at section 94. So, Pharaoh tells Joseph: "Say to your brothers: Do this: Load your animals, and go, and come to the land of Canaan, and take your ...
The Torah tells us, "Joseph saw that his father was placing his right hand upon the head of Ephraim, and it displeased him; he supported his father’s hand, to remove it from the he...
It's a wild ride of interpretations, isn’t it? The passage opens with Jacob's words: "Reuben, you are my firstborn." Now, Rabbi [Yehuda HaNasi], the compiler of the Mishnah (the ea...
The sages of the Midrash (rabbinic interpretive commentary), particularly in Bereshit Rabbah, that treasure trove of Genesis interpretations, weren't fond of repetition. They belie...
to a story from Devarim Rabbah, a collection of rabbinic teachings on the Book of Deuteronomy, that really brings this to life. The story picks up right after the Exodus. Imagine t...
Kohelet Rabbah, a fascinating collection of rabbinic interpretations on the Book of Ecclesiastes, explores exactly this kind of sudden, heartbreaking reversal. This particular stor...
A time for everything, as the saying goes. But what does that really mean? Well, one fascinating interpretation comes to us from Rabbi Yehoshua of Sikhnin, found within Kohelet Rab...
The book of Ecclesiastes, or Kohelet as it's known in Hebrew, has something to say about that. "A handful of tranquility is better than two handfuls of toil and herding wind" (Eccl...
Jewish tradition certainly has opinions, and some intriguing stories to tell. to one found in Kohelet Rabbah, a collection of rabbinic interpretations on the Book of Ecclesiastes. ...
The ancient rabbis certainly did. They saw layers of meaning, hidden connections, and prophecies woven into the very fabric of the Torah. Take the beginning of the Book of Exodus, ...
The Book of Exodus opens with a simple statement: "Joseph died, along with all his brothers and that entire generation" (Exodus 1:6). But this seemingly straightforward sentence ho...
Like a well, for instance. It's more than just a source of water; it’s often a meeting place, a place of destiny. Our sages point this out in Shemot Rabbah, noting how the well is ...
Our story begins, as so many do, in the book of Exodus. "Moses was herding the flock of his father-in-law Yitro, the priest of Midyan, and he led the flock into the wilderness, and...
We all know the story, but Shemot Rabbah, a classic collection of midrash (rabbinic interpretive commentary)im – interpretations and expansions – on the Book of Exodus, offers a fa...
That feeling, that frustration, it's ancient. It's woven into the very fabric of our stories. Think about Moses and Aaron standing before Pharaoh, demanding freedom for the Israeli...
(Exodus 6:9) tells us, "Moses spoke so to the children of Israel, but they did not heed Moses because of lack of spirit, and because of hard labor." Can you blame them? They’d been...
We're not just talking about names and dates; these genealogies are packed with meaning, offering insights into character, destiny, and even how to choose a spouse! Take, for insta...
In the Book of Exodus, we read, "The Lord said to Moses: Say to Aaron: Extend your hand with your staff over the rivers, over the canals, and over the pools, and cause frogs to asc...
In (Exodus 10:21), God tells Moses to stretch out his hand, and the text says, "there will be darkness over the land of Egypt, and the darkness will be tangible." Tangible! What do...
We often read the verse in (Exodus 12:30), "As there was no house in which there was no one dead," and maybe we don't fully grasp its implications. But the ancient rabbis, in their...
Take the Exodus, for example. That final, earth-shattering plague—the death of the firstborn—struck at midnight. But why? Why not high noon? What’s so special about that inky black...
Our tradition suggests he did, and in a fascinating way: it reveals moments where Moses' own reasoning aligned perfectly with the divine will. The Shemot Rabbah, a collection of ra...
Rabbi Yehuda tells us that the Israelites reasoned, "The Holy One, blessed be He, only took us out of Egypt for five things!" What were those five things? First, to give us the plu...
It’s a declaration, a relationship. And Shemot Rabbah, the great collection of homiletical teachings on the Book of Exodus, offers some profound insights into why this phrasing is ...
It's more than just a source of delicious oil; it's a metaphor for the Jewish people themselves. to a fascinating passage from Shemot Rabbah 36 and unpack its rich layers of meanin...
The Torah portion of Terumah introduces us to Betzalel, the artisan chosen to construct the Mishkan, the Tabernacle. But where did he get all that skill? Shemot Rabbah, a classical...
Take the line, "Your eyes are like doves." What could that possibly mean? Shir HaShirim Rabbah, a classical midrash (rabbinic interpretive commentary)ic commentary on the Song of S...
The Shir HaShirim Rabbah – a collection of rabbinic interpretations on the Song of Songs – opens up a fascinating window into this. Rabbi Eliezer, interpreting a verse about redemp...
Ever read a love poem and thought, "This is beautiful, but what does it mean?" Well, the Jewish tradition has been doing that for centuries with the Song of Songs, also known as Sh...
That ache, that persistent search – it echoes through the ages, even finding its way into the ancient texts. We turn to Shir HaShirim Rabbah, a collection of rabbinic interpretatio...
to a fascinating interpretation from Shir HaShirim Rabbah (Song of Songs Rabbah) that paints a vivid picture. The Rabbis, in their insightful way, connect verses from different par...
Vayikra Rabbah, specifically chapter 16, dives deep into this, starting with the verse, "This shall be the law of the leper." (Leviticus 14:2). Seems strange. What does leprosy hav...
And the story, as recounted in Vayikra Rabbah 34, is It all started on Rosh Hashanah, the Jewish New Year, a time for reflection and new beginnings. Rabbi Shimon ben Yoḥai, a promi...
A certain Cuthite passed himself off as an interpreter of dreams. Rabbi Yishmael ben Rabbi Yosei heard and said: Shall I not go and see this foolish Cuthite who deceives people? He...
