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The Torah portion of Vayechi recounts the death of Jacob and the journey to bury him in the Cave of Machpelah. We read in Genesis (50:10-11): “They came to the threshing floor of A...
According to Devarim Rabbah, there's a whole world of meaning packed into those words. It wasn't just a one-time instruction to Moses. The Holy One, blessed be He, was saying, "Not...
The story begins with Moses, our great leader, ascending to the heavens. Imagine the scene: clouds parting, a divine ladder stretching upwards, and Moses, step by step, approaching...
Take reading from the Torah, for example. The verse we're looking at is from (Deuteronomy 29:2): "Moses summoned all Israel, and he said to them: You have seen everything that the ...
In fact, the Midrash (rabbinic interpretive commentary), specifically Kohelet Rabbah, connects them to something much deeper: the consequences of our actions and, specifically, our...
Kohelet Rabbah, the commentary on Ecclesiastes, digs into this very question, offering some fascinating, and at times surprising, answers. The verse from Ecclesiastes, "Wisdom will...
"These are the names of the children of Israel who came to Egypt with Jacob; each came with his household" – that’s how the Book of Exodus begins. But what does that have to do wit...
The book of Exodus, Shemot in Hebrew, opens with a seemingly simple verse that holds a profound message about humility and identity. "All the people who emerged from the loins of J...
to one, from Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus. The verse we're looking at is simple, yet profound: “God saw the children of Israel, and...
In the book of Exodus, Moses has that very experience. But it's not quite what you might expect. The text tells us, "He said: I am the God of your father, the God of Abraham, the G...
We find ourselves in (Exodus 3:8), where God tells Moses, "I have come down to deliver them from the hand of Egypt and to take them up from that land to a good and expansive land, ...
That's the situation Moses found himself in. In (Exodus 3:11), Moses cries out to God, "Who am I, that I should go to Pharaoh, and that I should take the children of Israel out of ...
The verse in question comes from (Exodus 3:15): "God said further to Moses: So shall you say to the children of Israel: The Lord, the God of your fathers, God of Abraham, God of Is...
The passage we're looking at begins with God instructing Moses: "Go and gather the elders of Israel, and say to them: The Lord, the God of your fathers, God of Abraham, of Isaac, a...
Our sages explored this very human tendency in fascinating ways, especially when looking at the stories of Solomon and Moses. Our journey begins with a verse from Exodus (6:2-3): “...
This very human experience echoes in the ancient texts, specifically in a powerful passage from Shemot Rabbah, a compilation of rabbinic interpretations on the Book of Exodus. The ...
The passage opens with a seemingly simple phrase: "This month shall be for you" (Exodus 12:2). But it's more than just a calendar note. It's a declaration. The text connects it to ...
The book of Shemot Rabbah, a compilation of rabbinic interpretations on the book of Exodus, offers a stunning insight into just how crucial the calendar is. It all begins with the ...
We read in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, a fascinating idea tied to the verse "No foreigner shall eat of it" (Exodus 12:43) – refer...
It goes way beyond just family lineage. In fact, according to Shemot Rabbah, it points to something truly messianic. The verse in (Exodus 13:2) commands us to "Consecrate to Me eve...
The Israelites are trapped. The sea is before them, Pharaoh's army is closing in from behind. Panic is in the air. They cry out to God, as we read in (Exodus 14:10): "The children ...
We’re diving into Shemot Rabbah today, specifically section 23, which explores the verse, “Then Moses…sang” (Exodus 15:1). But this isn’t just about a song after crossing the Sea o...
The ancient rabbis grappled with this very idea, and their insights, preserved in Shemot Rabbah, a collection of homiletic interpretations on the Book of Exodus, offer some fascina...
And the Shemot Rabbah, a classical collection of rabbinic interpretations on the Book of Exodus, gives us some fascinating answers. "The Lord called to him from the mountain, sayin...
It's a pretty radical concept, really. Shemot Rabbah, a classic collection of Midrash on the Book of Exodus, dives right into this. It starts with the verse "These are the ordinanc...
It’s a question that's been asked for centuries. And Shemot Rabbah, a treasure trove of rabbinic commentary on the Book of Exodus, gives us a glimpse into a fascinating answer. The...
It wasn't just about aesthetics or availability. According to Shemot Rabbah, it was a symbolic statement about history, power, and ultimately, redemption. We read in (Exodus 25:3),...
Take, for instance, this powerful moment described in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus. We find Moses, pleading with God. The Israelite...
We often think of Solomon, King Solomon, as this incredibly wise and diligent ruler. But was he always that way? Shir HaShirim Rabbah, a collection of rabbinic interpretations on t...
The ancient rabbis certainly did. They found answers, as they often did, in the beautiful poetry of the Song of Songs, or Shir HaShirim. Specifically, the verse, "Like a lily among...
In Shir HaShirim Rabbah, a collection of rabbinic interpretations on the Song of Songs, we find a fascinating discussion about these pesky creatures and what they represent. Rabbi ...
The ancient Rabbis did. They poured over the verses, searching for clues. And in Shir HaShirim Rabbah, the rabbinic commentary on the Song of Songs, we find some fascinating answer...
to one tiny, potent verse: "Come with me from Lebanon, my bride, with me from Lebanon; look from the peak of Amana, from the peak of Senir and Ḥermon, from the dens of lions, from ...
The Rabbis, in their infinite wisdom, saw layers upon layers of meaning in these words. The phrase “I came to my garden” is especially rich. Rabbi Menaḥem, son-in-law of Rabbi Elaz...
It's filled with metaphors, and some of them are truly striking. Take this one: "Your nose is like the tower of Lebanon." What does that even mean? Well, the Rabbis of Shir HaShiri...
Vayikra Rabbah, a classical midrash (rabbinic interpretive commentary)ic text – meaning, a collection of rabbinic interpretations of the Torah – offers a fascinating perspective. I...
to a story about the name Ephraim, and how it’s so much more than just a name. The Midrash (rabbinic interpretive commentary), specifically Vayikra Rabbah, that treasure trove of r...
We start with the verse, "When a person presents a meal offering to the Lord" (Leviticus 2:1). But the Rabbis cleverly link this to (Psalm 22:24): "Those who fear the Lord, praise ...
Take the sacrifices described in the Torah. Vayikra Rabbah, a collection of rabbinic teachings on the book of Leviticus, sees them not just as offerings, but as embodiments of our ...
The Torah tackles this very question, and the answer is surprisingly nuanced. We find a fascinating passage in Vayikra Rabbah 23, which delves into (Leviticus 18:3): “You shall not...
It’s a question that’s echoed down the centuries, and one that the ancient rabbis grappled with too. In Vayikra Rabbah, a collection of rabbinic homilies on the Book of Leviticus, ...
The ancient rabbis wrestled with these very questions. In Vayikra Rabbah, a collection of rabbinic homilies on the Book of Leviticus, we find a fascinating discussion anchored to t...
It's not just about the animals themselves; it's about the patriarchs, about Abraham, Isaac, and Jacob, and the profound legacy they left behind. Vayikra Rabbah, a collection of ra...
And it all hinges on a seemingly simple phrase. It comes from Vayikra Rabbah 30, a fascinating section of the Midrash (rabbinic interpretive commentary). Midrash, by the way, is a ...
Vayikra Rabbah, a fascinating collection of rabbinic interpretations on the Book of Leviticus, delves into this very question, challenging us to examine our motivations and the imp...
It's more than just about wine, you see. It's a metaphor, a living, breathing symbol of the Jewish people themselves. We find this beautiful idea elaborated on in Vayikra Rabbah 36...
It’s a question the rabbis grappled with, and in Vayikra Rabbah 36, we find some fascinating—and differing—answers. The text explores just how long the merit, the z’chus, of the pa...
“He severed in his enflamed wrath all the horn of Israel; He retracted His right hand from before the enemy. He burned in Jacob like flaming fire, consuming all around” (Lamentatio...
