4,614 related texts · Page 35 of 97
It's all about perception, stubbornness, and maybe even a little bit of divine humor. So, the scene is set: Bilam, a non-Jewish prophet hired to curse the Israelites, is on his way...
Our story begins in Shittim, a place whose name, as we'll see, carries a weight of meaning. "Israel was dwelling in Shittim, and the people began to engage in harlotry with the dau...
Take, for example, the verse in Numbers: "This will be the land that will fall [tipol] to you as an inheritance." (Numbers 34:2). "Fall?" the Rabbis asked. Does land just fall? Isn...
Take the creation story in Genesis, for example. We read in (Genesis 1:16) that God made "two great lights" – the sun and the moon – to rule the day and the night. Seems straightfo...
The story goes that when the Holy One, Barukh Hu (blessed be He), decided to create Adam, the first human, it wasn't exactly a unanimous decision up in the heavenly realms. Rabbi S...
According to Rabbi Hoshaya, they almost made a pretty big faux pas! The story goes like this. When the Holy One, blessed be He, created Adam, the ministering angels were... well, a...
We might swat them away without a second thought, but according to the Rabbis, even these creatures have a purpose. As we find in Bereshit Rabbah, even these so-called "superfluous...
to a fascinating comparison between Abraham and Jacob, two of our patriarchs, and see what Bereshit Rabbah 11 has to tell us. The key? Shabbat (the Sabbath). Yes, that's right, the...
According to Bereshit Rabbah 20, a collection of rabbinic homilies on the Book of Genesis, this wasn't just a symbolic statement. The text paints a dramatic picture: When God, bles...
The ancient rabbis certainly did. And they found evidence of it woven right into the fabric of the Torah itself. Take the story of Abraham, our forefather. He goes down to Egypt to...
We find an intriguing exploration of just that in Bereshit Rabbah 48, a section of the ancient midrash (rabbinic interpretive commentary)ic collection on the book of Genesis. It al...
The three angels, disguised as men, are visiting Abraham, and they ask him, "Where is Sarah your wife?" He replies, "Behold, in the tent.” Simple enough. But here’s the thing: in s...
The Torah, in its infinite wisdom, gives us a glimpse into this very idea through the contrasting actions of Abraham and Lot. We find ourselves in Genesis chapter 19, where Lot enc...
It's a tough story, full of uncomfortable choices, and the rabbis in Bereshit Rabbah, that treasure trove of early commentary, don't shy away from wrestling with it. Remember the s...
The story, of course, is from (Genesis 19:9). Lot, Abraham's nephew, has welcomed two angelic guests into his home. The men of Sodom, consumed by lust and cruelty, surround the hou...
The story of Lot and the destruction of Sodom, as explored in Bereshit Rabbah 50, is a stark reminder of how attachment to material possessions can cloud our judgment and even enda...
In Bereshit Rabbah, a collection of rabbinic interpretations of Genesis, specifically in section 63, we find a discussion around the verse, "The Lord said to her" (Genesis 25:23), ...
to a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis. It tackles a seemingly simple verse: "Esau was forty years old, and ...
We often think of fate, of serendipity, maybe even algorithms these days. But Jewish tradition offers a far more profound and frankly, audacious, answer. : the idea that someone, s...
But the Midrash (rabbinic interpretive commentary), specifically Bereshit Rabbah 65, really digs into why that bitterness is directed at Isaac first. Why Isaac first? That's the qu...
Our tradition certainly thinks so. We find this idea beautifully illustrated in Bereshit Rabbah 68, a section of the ancient midrash (rabbinic interpretive commentary)ic collection...
That’s the vibe I get from this little passage in Bereshit Rabbah 68. It’s all about Jacob leaving Beersheba, and the Rabbis are picking apart why he made such a point of leaving t...
It turns out, this isn't just a modern observation. Our sages recognized this dynamic thousands of years ago. Rabbi Ḥama bar Ḥanina, in Bereshit Rabbah 69, starts us off with a quo...
Specifically, Bereshit Rabbah 70 wrestles with a tricky part of Jacob's story. After his dream of the ladder, Jacob makes a vow, saying, "If God will be with me, and will keep me i...
There's something to that. In fact, the rabbis saw that connection way back when. We find ourselves in (Genesis 29:1), where it says, "Jacob lifted his feet, and went to the land o...
Take the story of Jacob meeting Rachel at the well. It seems straightforward: boy meets girl, asks about her family, gets the scoop. But according to Bereshit Rabbah, ancient rabbi...
Even a casual "How's it going?" can hold a world of unspoken understanding. Let's peek into Bereshit Rabbah, specifically section 70, for a gem on just this. The scene: Jacob, our ...
The Torah is full of moments that, on the surface, might seem straightforward, but when we delve deeper, we uncover layers of meaning and significance. Take, for instance, the stor...
Take the meeting of Jacob and Rachel at the well. We read in (Genesis 29:12), "Jacob told Rachel that he was her father’s brother, and that he was Rebecca’s son, and she ran and to...
We see that play out in the story of Jacob and Laban. In (Genesis 29:14), we read, "Laban said to him: Indeed, you are my bone and my flesh, and he stayed with him a month’s time."...
That’s the kind of love story we find simmering in the Book of Genesis, specifically when Jacob meets Rachel. But, as always, the Torah isn’t just a simple romance novel; it’s laye...
That's the story we find ourselves in today, deep in the heart of Bereshit Rabbah, a classic collection of rabbinic interpretations of the Book of Genesis. The verse in question? (...
You remember the story. Jacob, madly in love with Rachel, agrees to work for her father, Laban, for seven long years to earn her hand in marriage. But Laban, that sly trickster, sw...
The Torah, in its profound wisdom, doesn't shy away from showing us even our greatest heroes making these kinds of mistakes. Take Jacob and Rachel, for example. We find them in a m...
We often focus on the big battles and pronouncements, but sometimes the most profound moments are the ones whispered in private, the decisions made in the depths of the heart. Take...
Take the story of Jacob, Leah, and some very potent mandrakes in (Genesis 30:16-17). Seems like a simple domestic scene. But the sages of the Bereshit Rabbah (Genesis Rabbah), a cl...
The ancient rabbis certainly thought it was possible. to a fascinating passage from Bereshit Rabbah, a classical collection of rabbinic interpretations on the Book of Genesis, spec...
We find a classic example of that – and its consequences – in the story of Jacob and Laban. It all revolves around a seemingly simple agreement about sheep, and honesty... or the l...
We pick up the story with Jacob preparing to leave Laban. Remember the scene? Jacob, after years of hard work and trickery (and being tricked himself!), is finally heading back to ...
It’s a question that’s been pondered for centuries, and our tradition offers some fascinating insights. a passage from Bereshit Rabbah 74, which delves into the nature of prophecy ...
The scene: Jacob, after years of service to his less-than-honest uncle Laban, has finally made his escape with his wives, children, and flocks. But Laban pursues him, catching up o...
Something that maybe... came back to haunt you? In the Torah, Jacob certainly has a moment like that. We find ourselves in Genesis, chapter 31. Jacob is leaving his father-in-law L...
Our ancestors wrestled with that very question. Remember the story? Jacob, after years of hard labor for Laban, decides it’s time to return to his homeland with his wives and child...
In (Genesis 31:43), after Jacob decides to leave Laban and return to his homeland, Laban confronts him, saying, "The girls are my daughters, and the boys are my sons, and the flock...
In (Genesis 31:51), we hear Laban say to Jacob, "Here is this pile and here is the monument that I have established between me and you.” Now, this might sound like a simple boundar...
The verse we're focusing on is from (Genesis 35:2): "Jacob said to his household, and to all who were with him: Remove the foreign gods that are in your midst, and purify yourselve...
The passage begins by quoting (Psalm 24:3-5): “Who may ascend the mountain of the Lord? Who may stand…? He who has clean hands…. He will receive the blessing from the Lord…” The Ra...
One fascinating passage in Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, dives right into this thorny issue. Specifically, it tackles Jacob's bl...
