468 texts in Midrash Rabbah
That's the scene we find ourselves in, in this passage from Shemot Rabbah, a compilation of rabbinic interpretations on the Book of Exodus. We're talking about the tenth plague, th...
Specifically, we're looking at section 18, which explores the verse "it was at midnight" (Exodus 12:29) in the context of miracles, divine messengers, and God's intricate plans. Th...
The Divine, it seems, knows the feeling. According to Shemot Rabbah, the great collection of Midrash (rabbinic interpretive commentary)ic interpretations on the Book of Exodus, God...
The Book of Exodus tells us that the Israelites were instructed to mark their doorposts with blood so that God would "pass over" their homes during the tenth plague, sparing their ...
Today's story comes from Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus. It's a powerful reflection on God's role in the Exodus, and really, in all o...
Take the Exodus, for example. That final, earth-shattering plague—the death of the firstborn—struck at midnight. But why? Why not high noon? What’s so special about that inky black...
It's not just about freedom; it's about divine justice, redemption, and the messy, complicated choices people make when faced with monumental events. The ancient rabbis certainly d...
We read in (Exodus 12:37): "The children of Israel journeyed from Rameses to Sukkot, approximately six hundred thousand men on foot, beside children." It's a verse that launches us...
It's more than just matzah and retelling the Exodus story. The Torah itself calls it a "night of vigil" – leil shimurim (Exodus 12:42). But what exactly does that mean? What is God...
It turns out this very human experience is deeply rooted in Jewish tradition. We find this idea beautifully explored in Shemot Rabbah, specifically in its interpretation of the ver...
The ancient rabbis grappled with that too. They understood the struggle to dedicate ourselves completely, especially when it comes to something as profound as connecting with the D...
Our tradition suggests he did, and in a fascinating way: it reveals moments where Moses' own reasoning aligned perfectly with the divine will. The Shemot Rabbah, a collection of ra...
And it's a feeling that Judaism, in its wisdom, addresses head-on. We find a fascinating exploration of this theme in Shemot Rabbah, a collection of rabbinic interpretations on the...
The story starts with a seemingly simple commandment: "This is the statute of the paschal offering." Rabbi Shimon ben Ḥalafta paints a vivid picture: God, blessed be He, instructs ...
We read in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, a fascinating idea tied to the verse "No foreigner shall eat of it" (Exodus 12:43) – refer...
It goes way beyond just family lineage. In fact, according to Shemot Rabbah, it points to something truly messianic. The verse in (Exodus 13:2) commands us to "Consecrate to Me eve...
It goes all the way back to the Exodus, to the very night God spared the Israelite firstborn while striking down the Egyptians. But there’s more to it than just remembering a histo...
Get out as fast as possible! But (Exodus 13:17) tells us, "It was when Pharaoh let the people go, God did not lead them via the land of the Philistines, although it was near, as Go...
The Rabbis of the Midrash (rabbinic interpretive commentary) thought Pharaoh knew exactly how that felt when he finally let the Israelites leave Egypt. Shemot Rabbah, a compilation...
We often think of Moses, armed with divine authority, as the driving force behind the Israelites' liberation. But what about Pharaoh? Did he simply cave to the plagues, or was ther...
to one of those fascinating connections, found within Shemot Rabbah, a compilation of rabbinic interpretations on the Book of Exodus. The verse we're looking at is: "It was when Ph...
The verse says, "it was when Pharaoh let the people go," (Exodus 13:17) which leads us to (Song of Songs 4:13): "Your branches are an orchard of pomegranates." Rabbi Levi uses a pa...
The ancient rabbis certainly knew the feeling, and they used vivid imagery to describe the Israelites' escape from Egypt. It wasn't just a political liberation; it was a soul's lib...
We often think of the Israelites, finally free after generations of slavery. But what if Pharaoh himself was the one shedding tears? That's the surprising question raised in Shemot...
That bittersweet feeling is ancient, deeply human, and, believe it or not, it echoes in the story of Moses and the Exodus. : Moses. MOSES! The guy who stood up to Pharaoh, who part...
The sages of the Midrash (rabbinic interpretive commentary) felt that way about Pharaoh letting the Israelites go. It wasn't just a political decision; it was a colossal blunder, a...
Our story begins with the verse, "It was when Pharaoh let the people go..." (Exodus). But it's not just a simple statement. It's an invitation to reflect on the sheer audacity of G...
The book of Exodus tells us, “God did not lead them via the land [derekh eretz]” (Exodus 13:17). But what exactly does that mean? Well, Shemot Rabbah, a classic collection of rabbi...
The ancient rabbis grappled with this very feeling when they looked at the Exodus story. The Torah tells us that God "did not lead them" – lo naham – after Pharaoh finally let the ...
Eleven! As it says, "From Egypt to the Land of Israel there are eleven journeys, which can be conducted in eleven days." (Shemot Rabbah 20). So, why did it end up taking them forty...
But the Torah tells us, "God did not lead them [naḥam]..." (Exodus 13:17). The word naḥam here is key, often translated as "by way of" or "directly." So, what's the story behind th...
It wasn't just about finding the best route to the Promised Land. It was about timing. The Book of Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, of...
But the Torah tells us, "God did not lead them [naḥam]" that way. (Exodus 13:17). So, what gives? There's more to this story than meets the eye. The Rabbis of the Midrash (rabbinic...
You'd think after all that, they'd want to get there as quickly as possible. But the Torah tells us something curious: "God led the people around, via the wilderness by the Red Sea...
Jewish tradition teaches us that this feeling might be more than just a lucky coincidence. It might be the very presence of the Divine. Shemot Rabbah, a classic compilation of rabb...
We all know about the plagues, the parting of the Red Sea... but there's a smaller, more personal story woven into the grand narrative of the Exodus. It's a story of loyalty, promi...
The Israelites are trapped. The sea is before them, Pharaoh's army is closing in from behind. Panic is in the air. They cry out to God, as we read in (Exodus 14:10): "The children ...
And in that moment of desperation, Moses, their leader, turned to God. But what happened next is more surprising than you might think. The Book of Exodus, or Shemot in Hebrew, is f...
Jewish tradition offers a powerful and comforting perspective on this very human feeling. It suggests that God isn't just listening, but already knows what's in our hearts, even be...
We pour our hearts out, sometimes in joy, sometimes in desperation. But is anyone actually listening? The Book of Exodus Rabbah, a collection of rabbinic interpretations on the Boo...
Jewish tradition recognizes that very tension within us, and even within the relationship between God and Israel. Shemot Rabbah, a classic midrash (rabbinic interpretive commentary...
It sounds like something out of a movie, but the Rabbis grappled with this moment, and what it truly meant. The book of Exodus (14:16) tells us, "And you, raise your staff, and ext...
And in Shemot Rabbah, a compilation of rabbinic commentary on the Book of Exodus, they offer a powerful, if somewhat unsettling, answer. The verse in question is God's instruction ...
The Israelites certainly did at the Red Sea. Pharaoh’s army was bearing down on them, and the sea was, well, a sea. So what were they supposed to do? Pray? Act? Just give up? The B...
The scene unfolds like this: the Israelites are trapped between the pursuing Egyptian army and the seemingly insurmountable Red Sea. Moses, holding his staff, is their leader, thei...
The verse in (Exodus 14:22) tells us, "The children of Israel came into the midst of the sea upon dry ground; and the waters were a wall for them to their right, and to their left....
There's a fascinating, and perhaps unsettling, perspective offered in Shemot Rabbah, a compilation of rabbinic interpretations on the Book of Exodus, that uses a surprising analogy...
to a fascinating passage from Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, specifically chapter 22, that explores exactly that idea. The verse in ...
