"and the owner of the ox is absolved": R. Yehudah says: He is absolved by Heaven. For it would follow (otherwise), viz.: Since a mued is stoned and a tam is stoned, then if we have learned about mued that even though the owner satisfied (the demands of) a beth-din of flesh and blood, he did not satisfy Heaven, (having to pay kofer), then there (in the instance of tam), too, even though he satisfied a beth-din of flesh and blood, he did not satisfy Heaven. It is, therefore, written "and the owner of the ox (a tam) is absolved"—by Heaven.