After the stones were stacked, Jakob did something remarkable. Jakob slew sacrifices in the mount, and invited his kinsmen who came with Laban to help themselves to bread, and they helped themselves to bread, and lodged in the mount (Genesis 31:54).
Targum Pseudo-Jonathan makes the hospitality precise. The men who had ridden with Laban for seven days to overtake Jakob sat down at Jakob's table that night. They ate his bread. They strengthened themselves with it — Targum's parenthetical specifies the word. They lodged on the mountain under his protection.
Yesterday they were a posse. Tonight they were dinner guests. Jakob fed the men who had been riding to punish him. That is how the righteous end a conflict — with a sacrifice on an altar and bread broken for the former pursuers.
The Maggid teaches: when heaven has delivered you from an enemy, feed the enemy's household. The covenant is sealed not by the stones alone but by the meal that follows. Jakob ended twenty years with Laban not by winning, but by inviting Laban's men to be satisfied one final time at his own table.