The book of Bamidbar Rabbah, a treasure trove of rabbinic commentary on the Book of Numbers, delves into this very idea. It all starts with the command to count the firstborn males, "Count every firstborn male" (Numbers 3:40). The Hebrew word used here is pekod (פקד), which carries a weight far beyond a simple census. It suggests a remembrance filled with purpose and potential.
The rabbis in Bamidbar Rabbah see this "pekida" (פקידה), this act of remembering, as a powerful force that ripples through all aspects of life. It’s not just about tallying numbers; it's about divine attention, a benevolent gaze that brings blessings.
Think about Hannah, from the Book of Samuel. Remember her tearful prayers for a child, her desperate longing? "For the Lord remembered [fakad] Hannah, and she conceived and bore three sons and two daughters" (I Samuel 2:21). Here, fakad (פקד) – a close relative of pekod – signifies a remembrance that breaks through barrenness and brings forth new life. It’s a profound example of divine intervention fueled by remembrance.
But it goes deeper. This beneficial remembrance isn’t just about birth and children. It's about preservation itself! As Job cries out in his suffering, "And Your beneficial remembrance [ufekudatekha] preserved my spirit" (Job 10:12). Even in the darkest of times, when everything seems lost, the act of being remembered, of being seen by the Divine, can be a lifeline. Ufekudatekha (ופקדתך) becomes a shield, protecting our very essence.
And finally, the Rabbis in Bamidbar Rabbah connect this idea of beneficial remembrance to shalom—peace. Isaiah proclaims, "I will beneficially remember you [fekudatekh] for peace" (Isaiah 60:17). Fekudatekh (פקדתיך) here isn't just about the absence of conflict. It’s about a deep, all-encompassing peace that permeates every fiber of being, a sense of wholeness and harmony that only comes from knowing you are remembered, cherished, and cared for.
So, what does all this mean for us? Perhaps it's a reminder to cultivate our own acts of beneficial remembrance. To remember those who are suffering, to remember the blessings in our lives, and to remember that we, too, are seen and remembered by something greater than ourselves. And perhaps, in that act of remembrance, we can bring a little more life, preservation, and peace into the world.