It all boils down to a simple, yet profound observation: "Throw the stick up in the air it will always return to its original place."
This idea sets the stage for a rather scandalous episode in the desert. The Moabite nation, born from the, shall we say, unconventional relationship between Lot and his daughter, couldn't escape its origins, according to the ancient narratives. As we learn in Numbers 25, they followed the advice of the sorcerer Balaam to tempt the Israelites into immorality. Their plan? To exploit the Israelites' weaknesses and lead them away from God.
Imagine this: The Moabites set up camp, filling their tents with alluring women adorned with beautiful things. Older women were strategically placed at the tent entrances, their mission being to entice passing Israelites. It was a carefully orchestrated trap.
Let's say an Israelite happens by, wanting to buy something. According to Ginzberg's retelling in Legends of the Jews, the older woman at the entrance might say something like, "Dost thou not wish to buy linen garments that were made in Bet-Shan?" She'd show him a sample, name a price, and then slyly add, "Go within, and thou wilt see wares still more beautiful."
Intrigue piqued, he enters the tent. Inside, he's greeted by a young, richly adorned woman, perfumed and ready to make a deal. She offers him a ridiculously low price, urging him to "make himself at home" and choose whatever he likes. Then comes the wine, and the invitation to drink together.
According to the narrative, the woman might say, "Why do we love ye while you hate us? Are we not all descendants of one man? Was not Terah our ancestor as much as yours?" She continues, "If thou wilt not eat of our sacrifices or what we have cooked, here are calves and fowl that thou mayest slaughter in accordance with thy law." It's a calculated appeal to kinship and shared heritage, designed to lower his guard.
But here's where it gets truly insidious. Once the Israelite is under the influence of the wine, the woman's true intentions come to light. She'll only satisfy his desires, the story goes, after he worships Peor, the god of the Moabites.
Now, the worship of Peor wasn't exactly dignified. It involved baring oneself completely. The Israelites, perhaps blinded by lust and the effects of the wine, didn't see the inherent evil in this act. They were willing to follow the Moabite women's lead, and in doing so, they succumbed to both unchastity and idolatry.
The descent was gradual. At first, the men were ashamed, committing these acts in secret. But as we often see, shame erodes over time. Soon, they were engaging in these lewd acts openly, two by two, losing any sense of discretion or morality.
What's the takeaway here? It's a cautionary tale about the power of temptation, the importance of staying true to one's values, and the seductive nature of assimilation. It also highlights how easily a nation can be led astray when its people compromise their principles. The story also reveals the ever present threat of internal corruption, of losing one's way not through external force, but through internal weakness. A sobering thought, isn't it?