Psalm 116 speaks to this feeling, this sense of being utterly encompassed. "The cords of death encompassed me," it cries. And the Midrash Tehillim, a collection of rabbinic commentaries on the Book of Psalms, dives deep into what that truly means.
The Midrash doesn't shy away from the stark reality: "People are bound for death." It’s a sobering thought, isn’t it? But it's not just physical death we’re talking about here. The "pains of the grave" can also represent the exiles, those times when we feel cut off, lost, separated from hope. But even in that darkness, there’s a promise. As Hosea 13:14 assures us, "From the hand of Sheol (the grave), I will redeem them, from death I will ransom them." There's always the potential for redemption, a chance to be pulled back from the brink.
When we’re in that place of distress and sorrow, what do we do? "I will call upon the name of the Lord," the Psalm continues. It’s a simple, yet powerful act. A reaching out in the midst of despair. And it’s not just a one-time thing. "Forever we call upon Your name," the Midrash emphasizes. Because the struggles, the challenges, they keep coming. But so does the possibility of rising above them. "They collapse and fall, but we rise and stand upright," as Psalm 20:8 reminds us. It's a testament to the resilience of the human spirit, and the enduring power of faith.
The Psalm then moves on to vows: "I will fulfill my vows to the Lord." This brings up an interesting discussion in the Midrash. The rabbis wrestled with the idea of making vows to God. Is it better to vow and fulfill, or simply not to vow at all?
Rabbi Yehuda, quoting Ecclesiastes 5:3, suggests, "It is better not to make a vow than to make one and not fulfill it." He points to Deuteronomy 23:23, which warns, "When you make a vow to the Lord your God, do not be slow to pay it, for the Lord your God will surely demand it of you, and you will be guilty of sin." The weight of a broken promise to God is heavy, after all.
But then Rabbi Meir offers a counterpoint, citing Psalm 76:12: "Make vows to the Lord your God and fulfill them." He sees value in the commitment, in the intention to do better, to be better.
So, which is it? Perhaps the answer lies in the intention. If a vow is made sincerely, with a genuine desire to fulfill it, then it’s a beautiful thing. But if it’s made lightly, without considering the consequences, it’s better left unsaid.
This passage from Midrash Tehillim is more than just an ancient text. It's a reflection on the human condition, on our struggles, our hopes, and our promises. It reminds us that even in the darkest of times, there’s always a path towards redemption. And that the words we speak, especially those we speak to God, carry weight. So, what promises have you made, and are you keeping them? What vows do you need to revisit? And most importantly, how are you rising above the challenges that surround you?