Jewish mysticism understands that feeling, and it gives it a name: exile. Not just the historical exile of the Jewish people, but a deeper, more personal exile that each of us experiences. And at the heart of this idea is the Shekhinah (the Divine Presence).
Now, the Shekhinah is a complex concept. Think of it as the feminine aspect of God, the divine presence that dwells among us. But when things are out of balance, when there's suffering and injustice in the world, the Shekhinah herself is said to be in exile, imprisoned, so to speak. And as it says in the Talmud (BT Berakhot 5b), "A prisoner does not release himself [from prison]." She can’t free herself. So, who can?
This is where Tikkunei (spiritual repair) Zohar 44 steps in with a beautiful and hopeful message. Even though the Shekhinah is trapped in exile, the Higher Shekhinah, a more elevated aspect of the Divine Feminine, has the power to redeem Her. It's like a lifeline thrown from above, a promise that even in the darkest of times, redemption is possible.
The passage then quotes the Book of Ruth (3:13): "If your redeemer shall redeem, then good, and if he shall not desire to redeem you, then Anochi, 'I,' shall redeem you, as Y”Y lives, lie down until the morning." Anochi, "I," in this context, represents Binah, the higher understanding, the source from which the Shekhinah emanates.