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It’s a question that’s haunted humanity for millennia. Is there any rhyme or reason to it all? Our sages grappled with this, too, and in Bereshit Rabbah, a collection of rabbinic i...
It wasn't just a knee-jerk reaction of gratitude. According to Bereshit Rabbah, the ancient midrashic (rabbinic interpretive commentary) (interpretive) text on Genesis, there was s...
Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, tackles this very question, and it turns out, it's a battle as old as time. The text starts with a...
It turns out, our tradition has some fascinating ideas about this, rooted in the stories of Noah and the Flood. We find in (Genesis 9:1), immediately after the Flood, that “God ble...
Take, for example, the sons of Ḥam (חָם), Noah's son: "Kush, and Mitzrayim, and Put, and Canaan" (Genesis 10:6). We see the names that echo through history – Mitzrayim, which is Eg...
It's like a chameleon, shifting its color to match the background. Take the Hebrew word hu, meaning "he is" or "he was." It seems simple enough. But in Bereshit Rabbah, a collectio...
We're going to look at the story of the cities of Babel and Nineveh and what their fates reveal. Our journey starts with (Genesis 10:10): “The beginning of his kingdom was Babel, a...
We all know the basic narrative: humanity, united by a single language, decided to build a tower reaching to the heavens. God, displeased with their ambition, confused their langua...
The story of Abraham begins with just such a call. (Genesis 12:1)—a verse etched into the heart of Jewish tradition—tells us: "The Lord said to Abram: Go you, from your land, and f...
Rabbi Azarya, quoting Rabbi Aḥa, starts with a verse from Psalms (45:8): "You love righteousness and abhor wickedness. Because of this, God, your God, has anointed you over your co...
We're talking about the famous verse in (Genesis 12:1), the very beginning of Abraham's journey: "Go you [lekh lekha] from your country, your people and your father’s household to ...
Take this story from Bereshit Rabbah 39, a midrash (rabbinic interpretive commentary) – that is, an interpretive commentary – on the Book of Genesis. Rabbi Berekhya, quoting Rabbi ...
The Torah portion Lekh Lekha begins with God's instructions to Abraham, "Go forth from your land, from your birthplace, and from your father’s house, to the land that I will show y...
A powerful promise from God to Abraham: "I will bless those who bless you, and one who curses you, I will curse, and all the families of the earth shall be blessed in you" (Genesis...
It's easy to imagine them springing forth, fully formed, ready to face any challenge. But what about the times before the heroism, the moments of vulnerability, the struggles that ...
Like, you're on your path, feeling good, and then BAM! Suddenly, everything changes. Maybe it's a job loss, a health scare, or just a general feeling of being lost. How do we react...
The book of Bereshit Rabbah, a classic collection of rabbinic interpretations on the book of Genesis, makes a fascinating claim. It says that there have been ten famines throughout...
The ancient rabbis certainly did. And they found evidence of it woven right into the fabric of the Torah itself. Take the story of Abraham, our forefather. He goes down to Egypt to...
The rabbis of the Midrash (rabbinic interpretive commentary), those brilliant interpreters of our tradition, saw so much more. Bereshit Rabbah, that treasure trove of rabbinic thou...
The ancient rabbis certainly thought so. They saw echoes of the Exodus, the defining moment of Jewish liberation, shimmering even in the life of Abraham. We find this idea beautifu...
The book of Genesis, Bereshit, is brimming with these moments. Take Lot, Abraham's nephew. We remember him mostly for his unfortunate choice of neighbors: the wicked inhabitants of...
Our ancestor, Abraham, knew that feeling well. God promised him descendants as numerous as the dust of the earth and an eternal inheritance of land. But what did that really mean? ...
The ancient rabbis certainly did. to a fascinating story from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis, and see what we can uncover. We star...
That’s the situation Abram faces in (Genesis 14:14): "Abram heard that his brother had been taken captive…” But what’s truly fascinating isn't just the event, but Abram's reaction....
The passage opens with Abram, later known as Abraham, learning that his brother has been taken captive. The text connects this to a verse from Isaiah (33:15): "He seals his ears fr...
The Book of (Genesis 14:15) tells us, "He divided up against them at night, he and his servants, and he smote them and pursued them until Ḥova, which is north of Damascus." But it’...
Who was this Malkitzedek? Why is he offering bread and wine? And what's the deal with Salem? The Rabbis of Bereshit Rabbah, that rich collection of early Jewish interpretations of ...
It's not just the giving, but the way we give, the intention behind it. And in the story of Abram and the King of Sodom, found in Bereshit Rabbah (Genesis Rabbah) 43, we see a mast...
The ancient rabbis certainly thought so. They saw this idea woven into the very fabric of the Torah, even in God's promise to Abraham. to Bereshit Rabbah 44 and explore this fascin...
We're looking at Bereshit Rabbah 44 here, and the central question revolves around God's promise to Abraham: "Fear not, Abram, I am a shield for you; your reward is very great" (Ge...
The Torah tells us that "the word of the Lord came to Abram in a vision" (Genesis 15:1). But what kind of word was it? What kind of vision? Our sages in Bereshit Rabbah (44) – that...
Abraham, our patriarch, knew that feeling. In (Genesis 15:2), he cries out, "My Lord God, what will You give me, seeing that I go childless, and the one who has charge of my house ...
We often think of them as paragons of faith, figures of unwavering strength. But what about their doubts, their fears about the future? The ancient rabbis, in their beautiful and i...
It all starts with God promising Abraham countless descendants: "Look now to the heavens, and count the stars, if you can count them… So will your offspring be." But it's the phras...
What in the world is going on here? The Rabbis of the Midrash (rabbinic interpretive commentary), those ancient interpreters of scripture, were just as captivated by this verse as ...
We find ourselves asking this question in Bereshit Rabbah 44, a midrash – a collection of rabbinic interpretations – on the book of Genesis. The verse in question: "On that day, th...
The Torah touches on this very issue, and the Rabbis of the Midrash (rabbinic interpretive commentary), those ancient interpreters of scripture, offer some pretty fascinating expla...
In Jewish tradition, it's more than just a label. It can be a destiny, a prophecy, a divine decree. : names echo through generations, carrying stories and meanings. But what about ...
Today, let's consider Ishmael, son of Abraham and Hagar, and a rather cryptic verse from Genesis (16:12) that attempts to define him: "He will be a wild man: His hand will be again...
It’s a question that's sparked debate and interpretation for centuries. Today, we're diving into Bereshit Rabbah 45, a fascinating passage from the Midrash (rabbinic interpretive c...
What does it truly signify? And why there? In Bereshit Rabbah, a classic collection of rabbinic interpretations of Genesis, we find a fascinating discussion between Rabbi Yishmael ...
Like a flash of light and a booming voice. But maybe, just maybe, it's something a little more… intimate. Let’s take a peek into a fascinating passage from Bereshit Rabbah, a colle...
(Genesis 18:1) tells us, "He was sitting [yoshev] at the entrance of the tent in the heat of the day." But there's more to it than meets the eye. Rabbi Berekhya, quoting Rabbi Levi...
It opens with the seemingly simple phrase: "At the entrance [petaḥ] of the tent [ohel]." This refers to Abraham sitting at the entrance of his tent, welcoming guests. But, as is so...
It all starts with Abraham, of course, and his legendary hospitality. The passage opens with Abraham's plea: "My Lord, please, if I have found favor in Your eyes, please do not dep...
We find an intriguing exploration of just that in Bereshit Rabbah 48, a section of the ancient midrashic (rabbinic interpretive commentary) collection on the book of Genesis. It al...
We find ourselves pondering this in Bereshit Rabbah 49, where Rabbi Eleazar raises a fascinating question. How do we understand instances in the Torah where individuals seem to be ...
How do you BECOME ready? Our exploration starts in Bereshit Rabbah, a classic collection of rabbinic interpretations of the Book of Genesis. Here, in section 49, we find a fascinat...
