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What does it mean to approach God? That's precisely what the Rabbis grapple with in Bereshit Rabbah 49. The text opens with that powerful line from Genesis, "Abraham approached, an...
We all know the story: God is about to destroy Sodom and Gomorrah because of their wickedness. But Abraham, ever the righteous advocate, steps in. He challenges God, asking, "Far b...
We'll be looking at Bereshit Rabbah 49, which unpacks Abraham's famous negotiation with God over the fate of Sodom. Remember the story? God is about to destroy Sodom and Gomorrah b...
It's like a linguistic puzzle, where sometimes a single letter can shift the whole meaning of a word. And that brings us to a curious little detail in the Torah, one that our sages...
Jewish tradition is rich with insights into these liminal spaces, and one passage in Bereshit Rabbah (Genesis Rabbah) 50, really caught my attention. It's all about Lot's escape fr...
The Book of Genesis (19:24) tells us plainly: "And the Lord rained down brimstone and fire upon Sodom and upon Gomorrah from the Lord, from the heavens." But the rabbis, in their e...
Ever catch a whiff of sulfur and feel a little... uneasy? There's a reason for that, according to ancient Jewish wisdom. It all circles back to the idea of divine justice and the c...
To a fascinating link between Lot, of Sodom and Gomorrah fame, and King David, the shepherd-turned-king. It all starts in a cave… (Genesis 19:30) tells us, "Lot ascended from Tzoar...
The story, as told in (Genesis 19:31), has Lot’s daughters deeply concerned. "Our father is old," they say, "and there is no man on earth to consort with us in the way of the world...
It’s a question that bubbles to the surface when we delve into the story of Abraham and Lot in Bereshit Rabbah, the great Rabbinic commentary on the Book of Genesis. The text opens...
We’re going to do just that, diving into a fascinating interpretation from Bereshit Rabbah, a classic collection of rabbinic commentary on the Book of Genesis. It all starts with a...
(Psalm 119:89) declares, “Forever, Lord, Your word stands firm in the heavens.” But does this mean it doesn’t stand firm here, with us? Our sages grappled with this, finding an ans...
The Torah, and the rabbinic tradition that blossoms from it, is obsessed with this very question. to a fascinating passage from Bereshit Rabbah 53, a midrash – a rabbinic interpret...
The Torah tells us, "The matter was greatly distressing in Abraham’s eyes, regarding his son" (Genesis 21:11). This refers to the expulsion of Hagar and Ishmael. But why was Abraha...
Even King David, the sweet singer of Israel, felt that way sometimes. And the ancient rabbis grappled with this very question too. In Bereshit Rabbah, a collection of rabbinic homi...
Like something’s not quite adding up. Well, our sages grappled with that very idea, digging deep into a verse in Genesis and a proverb from the Book of Proverbs to uncover some sur...
The passage opens with Avimelekh and Pikhol approaching Abraham. Now, who exactly was Pikhol? Rabbi Yehuda says Pikhol was his actual name. But Rabbi Nehemya offers a fascinating a...
Jewish tradition certainly thinks so. to a passage from Bereshit Rabbah, a classic collection of rabbinic interpretations of the Book of Genesis, to see just how much weight our Sa...
Jewish tradition wrestles with this question constantly, and one powerful lens through which we explore it is the story of Abraham and the binding of Isaac, the Akeidah. Genesis 22...
Bereshit Rabbah, that incredible collection of rabbinic interpretations on the Book of Genesis, offers a fascinating perspective. It's found in Bereshit Rabbah 55 and it all starts...
The story of Abraham and the binding of Isaac, the Akeidah, is a powerful lens through which to explore this idea. Our text today comes from Bereshit Rabbah 55, a collection of rab...
To a fascinating example from Bereshit Rabbah, specifically section 55, which deals with one of the most challenging stories in the Torah: the binding of Isaac, the Akeidah. The ve...
The Bible tells us the bare bones of the story, but the Rabbis, in their endless quest to understand God's word, delve deeper, seeking hidden meanings and profound truths. In Beres...
We all know the story of Abraham and the binding of Isaac – the Akeidah, as it's known in Hebrew. But what about Isaac? Was he just a passive participant in this earth-shattering m...
Names hold power, history, and sometimes, the very essence of a place. Take Jerusalem, for example. Its story, according to the ancient Rabbis, is far more intricate than you might...
It's rarely a mistake. More often, it’s a little breadcrumb, a hint that there's something deeper going on. Take the verse in (Genesis 23:1): "Sarah’s lifetime was one hundred year...
Our focus is (Genesis 23:17-18), describing how Abraham acquired the field of Ephron, including the cave of Makhpela, as a burial place. "The field of Ephron that was in Makhpela t...
The Psalmist certainly pondered this. "Even when I am old and gray, God, do not forsake me" (Psalms 71:18). A simple plea. But Rabbi Aḥa, in Bereshit Rabbah, asks a deceptively sim...
It might sound surprising, but the ancient Rabbis certainly thought so! The Midrash (rabbinic interpretive commentary), specifically Bereshit Rabbah 59, delves into a fascinating i...
The Torah tells us that Abraham was old, zaken (Genesis 24:1). But the rabbis in Bereshit Rabbah 59 ask, what does that really signify? The rabbis dig deep, finding layers of meani...
The Torah is full of incredible journeys, and sometimes, the distance covered seems almost impossible. to a fascinating passage from Bereshit Rabbah (59) about Eliezer, Abraham's s...
As we learn in Bereshit Rabbah 60, it's a theme that runs through some pretty significant stories in our tradition. The passage opens by quoting (Genesis 24:13-15), the story of El...
Sometimes, the really juicy stuff is hidden in between the lines, prompting the Rabbis to fill in the gaps with their own interpretations. Take the story of Rebecca, for instance, ...
To one such passage from Genesis, chapter 24, where we find Rebecca on her way to meet Isaac. The verse tells us, "Rebecca and her maids rose, and rode upon the camels, and followe...
The Rabbis of the Midrash (rabbinic interpretive commentary), those ancient interpreters of scripture, certainly had some thoughts. to their fascinating explanations from Bereshit ...
"Happy is the man who has not walked…" – and then it lists the paths we should avoid: the counsel of the wicked, the way of sinners, the company of the insolent. According to Beres...
He shows us that even in old age, we can still blossom and bear fruit. It all starts with a beautiful verse from Psalms (92:14-15): "Planted in the House of the Lord, they blossom ...
The Torah, and later rabbinic texts, offer some fascinating, and comforting, glimpses. Let’s start with Abraham. (Genesis 25:7) tells us, "These are the days of the years of Abraha...
Our story begins with the verse: "It was after the death of Abraham, God blessed Isaac his son, and Isaac lived beside Be’er Laḥai Ro’i" (Genesis 25:11). Be’er Laḥai Ro’i, meaning ...
It’s a question that perplexed some of our sages, too. Take Ishmael, for example. (Genesis 25:12) starts out: "These are the descendants of Ishmael son of Abraham, whom Hagar the E...
The verse in (Genesis 25:22) tells us "The children were agitated within her, and she said: If this is so, why do I exist? She went to inquire of the Lord." But what exactly does "...
Take the birth of Jacob and Esau, for example. Seems straightforward. But Bereshit Rabbah, the ancient rabbinic commentary on Genesis, dives deep, revealing layers of interpretatio...
We find a fascinating, and perhaps unsettling, answer in Bereshit Rabbah 63, a section of the ancient Midrash (rabbinic interpretive commentary) that delves into the lives of Abrah...
We often hear it as a simple transaction: Esau was hungry, Jacob offered food in exchange for the birthright, end of story. But, as always, the Rabbis see layers upon layers, depth...
Let’s look at Isaac, the son of Abraham. The book of Genesis tells us, "There was a famine in the land, besides the first famine that was during the days of Abraham, and Isaac went...
Jewish tradition certainly sees patterns in the past, especially when it comes to times of hardship. We find a fascinating example of this in Bereshit Rabbah 64, a collection of ra...
It seems that this feeling, envy, is as old as the hills – or at least as old as the stories in Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis. Ou...
To a fascinating passage from Bereshit Rabbah, a collection of rabbinic interpretations of the Book of Genesis. It tackles a seemingly simple verse: "Esau was forty years old, and ...