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"These are the names of the children of Israel who came to Egypt with Jacob; each came with his household" – that’s how the Book of Exodus begins. But what does that have to do wit...
Their story, as told in Shemot Rabbah, is a powerful reminder of resilience, faith, and the strength of community. Pharaoh, wasn't just content with enslaving the Israelites. He wa...
Our story begins in ancient Egypt, where the Israelites are flourishing, a little too flourishing for the liking of the Pharaoh. He sees their growing numbers as a threat, and so, ...
We all know about Moses, about the plagues, about the parting of the Red Sea. But what about the women who defied a king's cruel decree and saved countless Israelite babies? The To...
The Torah tells us that Pharaoh, increasingly paranoid about the growing Israelite population, ordered the Hebrew midwives to kill all newborn baby boys (Exodus 1:16). But the midw...
The Torah tells us, "The woman conceived and bore a son; she saw that he was good and she hid him for three months" (Exodus 2:2). But what lies beneath that simple verse? The ancie...
That feeling isn’t new. In fact, it echoes through one of the most powerful stories in the Torah. We all know the story of Moses. Born into slavery, hidden away, destined for great...
The book of Exodus tells us that Moses fled Pharaoh after killing an Egyptian who was beating a Hebrew slave (Exodus 2:15). But Shemot Rabbah, a collection of rabbinic interpretati...
In fact, they wrestled with it in their interpretations of the book of Exodus, specifically (Exodus 2:25): "God saw the children of Israel, and God knew." What did God see? What di...
To one, from Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus. The verse we're looking at is simple, yet profound: “God saw the children of Israel, and...
Where is God, exactly? Is He up in the heavens, completely removed from our earthly struggles? Or is He still somehow… here? The book of Shemot Rabbah, a collection of rabbinic int...
It’s a question that's been asked for centuries, and Jewish tradition offers a pretty compelling answer: it's not about grand pronouncements or immediate displays of power. Instead...
It might seem like just a simple Hebrew word meaning "was," but in the world of Jewish thought, it can unlock hidden meanings, destinies, and connections. Shemot Rabbah, a collecti...
“An angel of the Lord appeared to him in a flame of fire from the midst of the bush. He looked, and behold, the bush burned with fire, but the bush was not consumed” (Exodus 3:2). ...
In the book of Exodus, Moses has that very experience. But it's not quite what you might expect. The text tells us, "He said: I am the God of your father, the God of Abraham, the G...
That's the situation Moses found himself in. In (Exodus 3:11), Moses cries out to God, "Who am I, that I should go to Pharaoh, and that I should take the children of Israel out of ...
In the book of Exodus, specifically (Exodus 3:19), God tells Moses, "And I know that the king of Egypt will not let you go, except by a mighty hand.” It's a pretty direct warning. ...
That feeling isn't exactly new. In fact, we see it playing out in one of the most pivotal moments in the Torah: Moses's reluctance to answer God's call. It all unfolds in the book ...
We all know the story: God commands Moses to go to Pharaoh and demand the release of the Israelites. But Moses hesitates. He protests, famously declaring, "I am not a man of words"...
The book of Shmot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, offers a fascinating perspective on this very idea, focusing on Moses, Jethro (Yitro in He...
The Torah touches on this very human act in some surprising ways. We find a fascinating exploration of brotherly love, and the significance of a kiss, in Shemot Rabbah, a collectio...
The ancient Jewish texts delve into this very idea, and one particular passage in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, offers a powerful i...
The Torah tells us, "Moses told Aaron all the words of the Lord that He had sent him, and all the signs that He had charged him" (Exodus 4:28). Seems straightforward. But Shemot Ra...
Our sages explored this very human tendency in fascinating ways, especially when looking at the stories of Solomon and Moses. Our journey begins with a verse from Exodus (6:2-3): “...
Even Moses, the great lawgiver, felt that way. Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, offers us a fascinating glimpse into a moment where Mo...
The ancient rabbis certainly thought words held immense power, for good and for ill. to a fascinating interpretation of a verse in Exodus, as explored in Shemot Rabbah, a compilati...
Rabbi Levi starts us off with a parable. Imagine a king who owns a beautiful orchard. Now, in this orchard, he plants not only fruit-bearing trees – the kind that give you deliciou...
The passage begins with a rather grand statement from Exodus: "See, I have set you as god to Pharaoh; and Aaron your brother will be your prophet” (Exodus 7:1). But what does it re...
Jewish tradition has some pretty strong opinions on that. And, spoiler alert: it doesn't end well. Shemot Rabbah, a classic collection of Midrash (interpretive stories) on the Book...
The ancient Rabbis certainly thought about that feeling, and they found it in a surprising place: the showdown between Moses and Pharaoh's magicians. The verse in (Exodus 7:12) tel...
It's not just about historical record; it's about understanding the nature of arrogance and divine justice. The book of Exodus tells us, "Pharaoh's heart was hardened, and he did n...
(Besides driving us crazy, of course!) Well, Jewish tradition has a fascinating answer, one that goes all the way back to the plagues in Egypt. The Book of Exodus recounts God's co...
Sometimes, it's not about luck at all, but about seizing the moment. And in Jewish tradition, the story of Moses and Pharaoh offers a powerful lesson in just that. In (Exodus 8:16)...
It’s a question that our sages grappled with, and the Midrash (rabbinic interpretive commentary) in Shemot Rabbah offers a fascinating perspective, connecting it to the story of th...
The Torah is full of stories that grapple with these very questions, and one passage in Shemot Rabbah, a collection of rabbinic interpretations on the Book of Exodus, really dives ...
The Israelites certainly did in Egypt. But even in the darkest of times, hope can blossom. And it often arrives in unexpected ways. Our story begins, as so many do, with a word fro...
The ancient Rabbis felt that way about the Exodus, the liberation of the Israelites from Egypt. And they found echoes of that feeling in the most unexpected places, even in the Son...
It's not just dry recitation – it's a story of resilience, faith, and the enduring bond between God and the Jewish people. to a fascinating passage from Shemot Rabbah 15, a collect...
It's not just about freedom from slavery, but about a deeper truth about power, righteousness, and our relationship with the Divine. Shemot Rabbah, a collection of rabbinic interpr...
The ancient rabbis felt that way about the Israelites in Egypt. : generation after generation born into slavery. It's a crushing weight. But what if, suddenly, that debt was cancel...
The story of the Exodus, as told in Shemot Rabbah, the compilation of rabbinic sermons on the Book of Exodus, gives us a fascinating glimpse into this idea, focusing on the final p...
The Book of Exodus, as we all know, begins with the Israelites enslaved in Egypt. "The Lord spoke to Moses and to Aaron in the land of Egypt, saying..." (Exodus 12:1). But Shemot R...
It begins with the verse, "This month shall be for you" (Exodus 12:2), spoken to Moses and Aaron. Why them? The Midrash (rabbinic interpretive commentary) asks, why did God speak t...
The ancient rabbis certainly did! And they painted a vibrant picture, filled with light, healing, and unimaginable peace. Our starting point is a fascinating passage from Shemot Ra...
We find a powerful idea nestled within its verses, a radical claim about the relationship between God and the Jewish people. It all starts with the verse "This month shall be for y...
There's a fascinating passage in Shemot Rabbah that uses the moon as a metaphor to explain just that. It's a brilliant, poetic, and surprisingly practical way to look at history. T...
The verse "Draw, and take for yourselves lambs" (Exodus 12:21) might seem straightforward, but the Rabbis saw layers of meaning. They connect it to the verse "With stillness and pl...
Jewish tradition teaches us that justice, true justice, is at the very heart of the Divine. And that the way we act in the world has cosmic repercussions. In Shemot Rabbah, a compi...
