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(Numb. 21:17:) “Then Israel sang.” For what reason is Moses not mentioned there?136Numb. R. 19:26. For the reason that he was being punished because of the waters; and no person pr...
(Numb. 22:2:) “Now Balak ben Zippor saw.” What is the meaning of “Now he saw?” He saw retribution which would come against Israel in the future.3Numb. R. 20:2. And he hated them mo...
(Numb. 22:7:) “So the elders of Moab and the elders of Midian went with [the tools for] divination in their hand,” for they brought in their hands all kinds of divining instruments...
(Numb. 23:4:) “Then God encountered Balaam.” The Holy One, blessed be He, said to him, “You evil man! What are you doing?” (Ibid., cont.:) “And [Balaam] said unto him, ‘I have prep...
(Numb. 25:1:) “While Israel was staying at Shittim, [the people began to go whoring].” Let our master instruct us: By virtue of how many things was Israel redeemed from Egypt?85Num...
(Numb. 25:1:) “[While Israel was staying at Shittim,] the people began to go whoring.” There are springs that rear warriors, and there are those that rear weaklings; some that rear...
(Numb. 25:2:) “And they invited the people to the sacrifices for their gods.” Thus they (i.e., daughters of Moab) were going by the counsel of Balaam, as stated (in Numb. 31:16), “...
(Numb. 25:6:) “Just then one of the Children of Israel came and brought a Midianite woman unto his brothers [before the eyes of Moses and the eyes of the whole congregation of the ...
(Numb. 25:14:) “And the name of the slain man of Israel...” Just as the Holy One, blessed be He, is concerned with the praise of the righteous to publicize3Rt.: PRSM. Cf. Gk.: parr...
(Numb. 27:1:) “Then came forward the daughters of Zelophehad.” In that generation the women were fencing11On raising a fence about the Law, see Avot 1:1. that which the men were br...
(Numb. 27:16:) “Let the Lord, [the God of the spirits of all flesh], appoint….” This text is related (to Is. 45:11), “Regarding the things to come, would you question Me concerning...
(Numb. 30:3:) “When someone makes a vow (neder) to the Lord.” Let our master instruct us: How are konamot (i.e., vows of abstinence) and vows (nedarim)? Thus have our masters taugh...
(Numb. 32:1:) “Much livestock.” This text is related (to Ps. 75:7), “For it is not from the east or from the west [or from the wilderness that there comes an exaltation (harim)].” ...
It is written (in Josh. 7:19), “Then Joshua said unto Achan, ‘My son, please give glory [to the Lord God of Israel and make a confession to Him; please tell me what you have done, ...
(Deut. 7:12:) “And it shall come to pass if you heed [these statutes].” What is written above the matter (in Deut. 7:7)? “It is not because you are the most numerous of all the peo...
That you smashed (Deuteronomy 10:2): Rabbi Akiva and Rabbi Yishmael [differed on the matter]. One said, "[God was saying,] 'Take this here from Me which you broke, Moshe.'" And one...
Another explanation (of Deut. 14:22), “You shall tithe, tithe.” This is related to the verse (in Is. 24:5), “And the earth was distorted under its inhabitants, because they transgr...
(Deut. 14:22:) “You shall surely tithe.” What is written above the matter (in Deut. 14:21)? “You shall eat no carcass [that is not properly slaughtered].” R. 'Azariah, R. Johanan b...
Another interpretation: "As those nations that you are about to dispossess listen to soothsayers and augurs." Jeremiah the prophet said (Jeremiah 10:11), "Thus shall you say to the...
And when you approach the battle, the priest shall come forward and address the people (Deuteronomy 20:2): And so [too] does it state (Deuteronomy 21:5) "The priests, the Sons of L...
(Deut. 21:10:) “When you go out to war [against your enemies, and the Lord your God gives them into your hand and you take them captive].” Our masters have taught (Avot 4:2), “[One...
(Deut. 25:17:) “Remember what Amalek (Esau's grandson) did to you.” This verse is related (to Ps.109:14), “May the iniquity of his fathers be remembered before the Lord […].” Were ...
(Deut. 25:18, cont.:) And he cut off (rt.: znb) all who were lagging behind you. He smote them with a blow to the tail (rt.: znb).51The word can also denote the penis. See PR 7:3; ...
