After the person has already merited this great light, known as the light of Neshama, his 613 limbs will each illuminate with a light that is perfect, clear, and distinct to it [the limb], like a unique, individual Partzuf. Then, it becomes possible to be involved in each and every mitzva, following its [the mitzva’s] proper intention. Each and every limb of the Partzuf of the soul [Neshama] illuminates the path of the particular mitzva that is linked to that limb.
With the great force of those lights, the human aspect of his desire to receive becomes more purified and is transformed into a desire to give. To the extent [that the desire to receive becomes purifies], the point of light of Ḥaya that is enclothed in him is built inside the 248 spiritual limbs and 365 spiritual ligaments. When it becomes perfected as a complete Partzuf, he then rises to the Sefira of Ḥokhma within the spiritual world of Asiya.
This vessel is infinitely pure. Therefore, it [the Sefira of Ḥokhma] transmits a great and mighty light from the Ein Sof, which is called the light of the Ḥaya or Neshama to Neshama. All of the particular things – inanimate, plant, and animal – that are related to the Sefira of Ḥokhma assist him in receiving the light from the Sefira of Ḥokhma perfectly, in the way that was explained above regarding the lights of the soul; see there.