And you will understand further, that even though now we know that the Holy One blessed is He is pleased by all of his actions, and they are an honor to him, like it says (Psalms 104:31), "HaShem's honor will be forever HaShem is pleased with his actions", don't think that because of this that at a time when these were not present, that there was something deficient from Him may He be blessed pleasure or honor G-d forbid.
Rather we already said, the Master may His name be blessed in his straightforward existence - there is no place for creations along with Him at all, because they are not relevant to His essence. But with his will for them, then because of the desire and this will they exist for him for pleasure, as if it were possible, and for honor. For certainly this desire is what give existence to these entities which exist, and calls out that it is not complete, if their existence would not be made.
And behold this is like a place which stands to have buildings built upon it, that it is a void as long as it is not filled with those buildings. And not only the creations alone, rather even all of the manners of interaction and the rules, the types of flowing influence that we mentioned, that are according to our value and not according to his value, they have no relevance at all except with his will for the existence of the entities which exist.
Therefore only through this desire did He innovate all of them, and they are not necessary for him; but they are also in the rubric of the constructs which fill this place, because these and those are needed to complete this desire, and this is clear. And behold we have explained that which is adequate for us in this matter: