In other words, the Mind (מחשבה, machshavah = Chochmah) calculated the totality of everything, all bound to their ultimate goal (= Keter), and this encompasses the totality of the entire government. But it is Binah that brings each one forth individually in actuality without its being bound to any other. On the contrary, each one must accomplish what it has to accomplish in its proper place. The seven lower Sefirot constitute the various types or varieties of government. Accordingly, everything that comes after this first foundation is subject to inquiry.