From this you can understand that if those very lights themselves need to divide up in other ways different from the first division, those other divisions are also arranged according to the order of the Ten Sefirot, but they are then described differently. For example, what was at first under SaG can come under AV or under MaH or under BaN, for its appropriate place depends upon the division in question. (Thus the Nekudim are under BaN even though they are branches of SaG.)
The end of the matter is that since the order of the Name, blessed be He, is the general order that holds sway over all the different divisions and orders in the universe, we may infer that the actions have two roots. One lies on the particular level involved according to the individual root of the action in question. The other lies in the way they are arranged under the Name of HaVaYaH, which is their general root. These two roots are not at all parallel in their function. Rather, all the new divisions that come into being through the power of particular levels are all included in and come under this general order.