However, since everything must be included under the order of the Likeness of Man, which is the mystery of the Ten Sefirot, accordingly each division, as soon as it is made, is arranged in the order of Ten Sefirot. However this is not the basis of the division. The details of individual actions are arranged in accordance with their particular roots, yet at the same time they are also arranged in the order of the Ten Sefirot.
This, however, is not the essential order of their individual actions, which depends upon their unique functions. Thus the division is based on other factors and on the relevant roots. Yet it is arranged in accordance with the order of the Ten Sefirot, which is the order of the four letters of HaVaYaH, blessed be He, and the four expansions of the Name, for it is all one matter, as we have already discussed.