...And the attribute of judgement says, (paraphrasing "For the transgression of Ya'akov, and for the sins of the house of Israel", Michah 1:5) "For the transgression of Ya'akov, all this", this means to say, that there should never be any complete sinners, because complete sinners should die, and the attribute of mercy says "No more shall Ya'akov be shamed(, no longer his face grow pale", Isaiah 29:22), and the attribute of judgement says, "It is true that a small amount of sins should not be shamed, but at the same time, remember the sins of the fathers onto the sons (unto the fourth generation)", that is, they will exchange and accept their sins.
And the attribute of mercy says, "But the pasuk also says that the father should not die for the son's sins!", meaning, the father should swap to return to the sons(? Meaning, neither should take responsibility for the other) And the attribute of judgement says, "I in turn will do this to you: (I will wreak misery upon you—consumption and fever, which cause the eyes to pine and the body to languish; you shall sow your seed to no purpose, for your enemies shall eat it."
Vayikra 26:16), meaning, the anger and attribute of ani (א-נ-י: self? God referring to God's self?) That is what is called, this is for you, it will be the taking of judgement. The attribute of mercy replies, "For my sake, my sake I will do, ( Lest [My name] be dishonored!
I will not give My glory to another." Isaiah 48:11), meaning, I will do judgement with them, with mercy, for the sake of Your name, that he is with them in their goodness and their exile.